Essay Abstract

Rather than commenting, as such, upon the validity of whatever might be some of the current basic physical assumptions, this essay does so mainly by implication. As it proposes a set of generic assumptions that physics should be based on, given how physical reality occurs. This type of analysis is usually characterised as philosophy. But it is not, because physical reality has existence; it is not an abstract concept. It results from a discernable physical process, and that can be determined once metaphysical deliberations are eradicated. Reference to these assumptions then points to the underlying flaws in the explanation of relativity which involves the spacetime model (though the original hypothesis may be valid), and the Copenhagen interpretation. Each of these being predicated on different philosophical, rather than proven physical, presumptions as to how physical reality is constituted. Which explains why they do not, and cannot, be reconciled.

Author Bio

Having obtained a BA in Sociology, which instigated thinking about the difference between objective/subjective and how perception worked, Paul joined the Metropolitan Police Force. A career change resulted in him working in several senior management roles, mainly project management/user requirement definition in automation projects, in the HQ of the Post Office. Gaining early retirement enabled him to follow a range of leisurely pursuits, of late-consequent upon reading Stephen Hawking's latest book- one of which included an investigation of reality and the original relativity papers, the results of which are encapsulated in the attached essay.

Download Essay PDF File

That came up quickly. Anyway, here is a thought about one of the many aspects not specifically covered, that i wrote up this afternoon as it was raining (again).

A Mistake

1 t = x/v is not an equation in the normal sense of the word, but an expression of what timing is. The number always equals the sum on the other side, and the property is the same on both the top and bottom of that side. So it is an expression that timing is rate of change (1/t, per time). Which it is. Timing being the comparison of the number of changes irrespective of type. It is the rate at which change (which is a rate, of itself) occurs.

2 Now, if that is not understood, and 'time' (which has no physical counterpart, there is only timing-a measuring system) is seen as 'something', and therefore substitutable in the 'equation', then there will be problems.

3 The A & B example (copied from Poincaré) in Einstein section 1 1905, is not correct. The timing of existence is not the same if entities are in the "immediate proximity", and then different if they are not. All entities are at a different spatial location at any given point in time, some are just further apart than others. Different entities cannot be at the same spatial point at the same time. And timing is just a measuring system. So, select a particular point in time, and whatever existed then, did so, even if it is 10 trillion light years away. Each entity, except when it is in the "immediate" proximity" does not have its 'own time', and then there is a "common time".

4 Einstein: "We have not defined a common "time" for A and B, for the latter cannot be defined at all unless we establish by definition that the "time" required by light to travel from A to B equals the "time" it requires to travel from B to A. Let a ray of light start at the "A time" t(a) from A towards B, let it at the "B time" t(b) be reflected at B in the direction of A, and arrive again at A at the "A time"t'(a). In accordance with definition the two clocks synchronize if t(b) - t(a) = t'(a) - t(b)".

5 The distance between A & B is the same, by definition, whether it is expressed as A-B or B-A, because it is a difference. It is incorrect to express this in terms of how long light (or anything else) takes to travel one way and THEN the other. The important word being "then". If light speed is constant, it is just the same as using a ruler, or any other measuring tool. The particular use of light speed is pointless. But the problem is that this single distance (a difference) is being expressed as a difference between two different timings (what is used, so long as it is constant, is irrelevant). The equation should be: t(b) - t(a) = t(a) - t(b), which is the same as, and as meaningless as, A-B=B-A. A constant (because there is only one), ie the distance, is being expressed in terms of variance between two different measurements. Timing has been reified into physical reality.

6 This mistake then becomes embodied in the expression of light speed in terms of timing and distance. Hence c = 2AB/(t'(a) -t(a)). The real question here being: what has light got to do with it? The answer being: nothing. The fact that it enables sight is irrelevant to what constitutes physical reality. Not that was why light was used, that happened because of the start point of the deliberations some 10 years earlier about light speed, earth movement and ether.

    • [deleted]

    Here is another train of thought, which was posted in JCNSmith's blog a few days ago

    Eintein and an urban myth

    1 It is commonly assumed that Special Relativity is that which was written in 1905. This is not so. In propounding General Relativity, Einstein had to resolve the significance of light.

    2 In respect of the second postulate about light, this is correct physically, as written. Light is created as the result of an atomic interaction (ie not a collision), and therefore always starts with the same physical speed. That is, the speed of that which was involved in the interaction is irrelevant. From the perspective of a sensory system, that resultant physical effect-light-is a representation of what was involved in the interaction, but of itself, it is a physical entity. And as such, it will continue to travel at that speed, just like any other physical entity, unless impeded in some way. Impediment does not occur in vacuo, by definition, a condition invoked in 1905.

    3 The start point was about the expected calibrated speed of light, given earth movement, the transparency of matter, and ether. For example: Michelson 1881: "Assuming then that the ether is at rest, the earth moving through it, the time required for light to pass from one point to another on the earth's surface, would depend on the direction in which it travels". Further on Michelson writes: "If, therefore, an apparatus is so constructed as to permit two pencils of light, which have traveled over paths at right angles to each other, to interfere, the pencil which has traveled in the direction of the earth's motion, will in reality travel 4/100 of a wave-length farther than it would have done, were the earth at rest".

    4 The perceived results of his experiments prompted the hypothesis that matter altered in dimension whilst it endured an imbalance of forces (subsequently deemed to be gravitational forces), which also caused a change in momentum, in order to counterbalance the expected differential in light speed, which was not, apparently, demonstrated, but still held to be true . These alterations continue whilst the imbalance persists, ie when the forces incurred are again in equilibrium then dimension returns to its rest/normal state, and momentum becomes constant. Which part of this combination of assumptions, relationships and results was incorrect (if any), is irrelevant. The fact is that the hypothesis of dimension alteration was deemed to occur physically, and never retracted subsequently.

    5 Lorentz 1892: "It consists of the assumption, that the line joining two points of a solid body doesn't conserve its length, when it is once in motion parallel to the direction of motion of Earth, and afterwards it is brought normal to it...Such a change in length of the arms in Michelson's first experiment, and in the size of the stone plate in the second, is really not inconceivable as it seems to me. Indeed, what determines the size and shape of a solid body? Apparently the intensity of molecular forces; any cause that could modify it, could modify the shape and size as well".

    6 The expanation as to how the effect worked changed over the years, the final one before the Einstein 1905 paper being thought to involve electrons becoming flattened ellipsoids (Lorentz 1904). Indeed, in response to criticism of this mechanism, Poincaré (July 1905) had "to suppose a special force which explains at the same time the contraction and the constancy of two of the axes".

    7 Before proceeding further, a logical point should be noted here. If there is a dimensional affect on 'objects' due to some form of atomic disturbance caused by a force (which is what an imbalance in forces is, ie the difference), then that equally affects an oberver, in that he/she is an object, and so too is a clock. Also, it has to be assumed until proven otherwise, that light must similarly be affected in some way.

    8 So, 1905 has a combination of alteration consequent upon a force (which an imbalance is), with an 'unaffected' light, ie it is in vacuo. There must be one common condition for these to co-exist.

    9 There are two key words in 1905. When stating the two postulates, Einstein writes that they are: "only apparently irreconcilable". This is, of itself, a peculiar statement. Because he is proposing a new theory which is based only on these ("These two postulates suffice for the attainment of a simple and consistent theory of the electrodynamics of moving bodies based on Maxwell's theory for stationary bodies"). And both are understandable non controversial statements in their own right. Yet he is already aware of a potential conflict, ie they cannot co-exist, as stated.

    10 The first postulate (the principle of relativity) is a logical truism, ie for physical laws to be valid they must hold whatever reference point is used. Another way of putting this is that physical existence is independent, ie that existence occurs and has certain properties, irrespective of the calibration of them, which can only be effected with a reference. Use of phrases such as 'frame of reference' have nothing to do with observation, per se, they are about referencing. That is, as there is no known absolute, everything has to be deemed in terms of its relativity, ie difference when compared to another. And in order then to ensure comparability, that reference must be used consistently, and logically (as opposed to practically) any potential reference could be chosen. But there must be one, otherwise a judgement cannot be made. Something is only X when compared to something else, and the calibration of X is dependent upon that reference. But the physically existent state which manifests X does not alter.

    11 The resolution of the 'apparent irreconcilability' was pursued by Einstein in section 7 of SR & GR 1916. The example used is incorrect, the ray of light and man walking are not equivalent (to be precise, the man is of the earth system, the ray of light is not). He has not considered light as a physically existent entity, and the application, as opposed to the principle, of relativity is flawed. So this has not proved his point from the previous section, that is, that the Theorem of the Addition of Velocities employed in classical mechanics, was no longer valid. And this cannot be so anyway, because in order to effect any judgement, a reference is necessary, and the calibration of the attribute will be a function of that reference.

    12 He then writes (para 5): "In view of this dilemna there appears to be nothing else for it than to abandon either the principle of relativity or the simple law of the propagation of light in vacuo. Those of you who have carefully followed the preceding discussion are almost sure to expect that we should retain the principle of relativity, which appeals so convincingly to the intellect because it is so natural and simple. The law of the propagation of light in vacuo would then have to be replaced by a more complicated law conformable to the principle of relativity".

    13 That is, one of these variables cannot co-exist, assuming they are invoked properly and dimension alteration is a physical fact (leaving aside that this effect has morphed into time variance).

    14 He then writes (para 6): "At this juncture the theory of relativity entered the arena. As a result of an analysis of the physical conceptions of time and space, it became evident that in reality there is not the least incompatibilitiy between the principle of relativity and the law of propagation of light, and that by systematically holding fast to both these laws a logically rigid theory could be arrived at. This theory has been called the special theory of relativity to distinguish it from the extended theory, with which we shall deal later. In the following pages we shall present the fundamental ideas of the special theory of relativity".

    15 That is, a special theoretical circumstance is invoked. Where, everything can, by definition, co-exist, as defined. It proves nothing, and is a tautology. Neither is it the circumstance of 1905. It is also 'disconnected' from GR, ie that is not developed from it. GR is really the only theory.

    16 Einstein defines SR as:

    Einstein Foundation of GR 1916, section A, sub sec 1:

    "We call this postulate "The Special Relativity Principle." By the word special, it is signified that the principle is limited to the case, when K' has uniform translatory motion with reference to K, but the equivalence of K and K' does not extend to the case of non-uniform motion of K' relative to K. The special theory of relativity does not depart from classical mechanics through the postulate of relativity, but through the postulate of the constancy of the velocity of light in vacuo."

    "According to the special relativity theory, the theorems of geometry are to be looked upon as the laws about any possible relative positions of solid bodies at rest."

    Einstein Foundation of GR 1916, section A, sub sec 3:

    "the case of special relativity appearing as a limiting case when there is no gravitation."

    Einstein SR & GR 1916, section 28:

    "The special theory of relativity has reference to Galileian domains, ie to those in which no gravitational field exists."

    "In gravitational fields there are no such things as rigid bodies with Euclidean properties; thus the fictitious rigid body of reference is of no avail in the general theory of relativity."

    Einstein SR & GR 1916, section 18:

    "the special principle of relativity, i.e. the principle of the physical relativity of all uniform motion. Let us once more analyse its meaning carefully. It was at all times clear that, from the point of view of the idea it conveys to us, every motion must only be considered as a relative motion."

    "If it is simply a question of detecting or of describing the motion involved, it is in principle immaterial to what reference-body we refer the motion. As already mentioned, this is self-evident, but it must not be confused with the much more comprehensive statement called "the principle of relativity,""

    "we started out from the assumption that there exists a reference-body K, whose condition of motion is such that the Galileian law holds with respect to it: A particle left to itself and sufficiently far removed from all other particles moves uniformly in a straight line."

    "provided that they are in a state of uniform rectilinear and non-rotary motion with respect to K; all these bodies of reference are to be regarded as Galileian reference-bodies. The validity of the principle of relativity was assumed only for these reference-bodies, but not for others (e.g. those possessing motion of a different kind). In this sense we speak of the special principle of relativity, or special theory of relativity. In contrast to this we wish to understand by the "general principle of relativity" the following statement: All bodies of reference are equivalent for the description of natural phenomena (formulation of the general laws of nature), whatever may be their state of motion."

    17 So SR, as defined by Einstein, involves:

    -no gravitation

    -only motion that is uniform rectilinear and non-rotary (which is in effect, stillness)

    -fixed shape bodies at rest (no dimension alteration)

    -light which travels in straight lines at a constant speed

    18 When gravity is present, then the condition of in vacuo, which was invoked in 1905, is withdrawn. In other words, light and matter co-exist in the same condition, ie a real world where they are subjected to common forces. Light is therefore affected, as Einstein states. One example being:

    Einstein SR & GR 1916, section 22:

    "However, we obtain a new result of fundamental importance when we carry out the analogous consideration for a ray of light. With respect to the Galileian reference-body K, such a ray of light is transmitted rectilinearly with the velocity c. It can easily be shown that the path of the same ray of light is no longer a straight line when we consider it with reference to the accelerated chest (reference-body K'). From this we conclude, that, in general, rays of light are propagated curvilinearly in gravitational fields. In two respects this result is of great importance...... In the second place our result shows that, according to the general theory of relativity, the law of the constancy of the velocity of light in vacuo, which constitutes one of the two fundamental assumptions in the special theory of relativity and to which we have already frequently referred, cannot claim any unlimited validity. A curvature of rays of light can only take place when the velocity of propagation of light varies with position. Now we might think that as a consequence of this, the special theory of relativity and with it the whole theory of relativity would be laid in the dust. But in reality this is not the case. We can only conclude that the special theory of relativity cannot claim an unlimited domain of validity; its results hold only so long as we are able to disregard the influences of gravitational fields on the phenomena (e.g. of light)."

    • [deleted]

    Dear Paul,

    well done in producing an essay that clearly sets our your opinions and conclusions about reality and its representation by physics.

    We have had many prolonged conversations on the FQXi blog threads, therefore much of the material is familiar to me. So I admit I have not read it from beginning to end. The format did not make that an inviting prospect, for me. It does seem a good reference document for checking your point of view on different matters and with its numbered format can be easily used for reference purposes.A dipper rather than a gripping tale.

    There are many people who will not be familiar with your explanations and may therefore want to study it from beginning to end. I know it is not easy to fit a lot of information into a short essay, I appreciate the hard work involved. Good luck.

      Dear Paul

      I recognize the importance of a philosophy or metaphysics of science (if that is what you do?) but I do not have a mind for it. Would you say you have a positivist philosophy? Your meticulous and systematic presentation of your ideas reminds me of the style of Al Hassan Ibn Al-Haytham (Hazen) who proved logically step by step that light goes in straight lines. I will re-read what you said about relativity.

      This article about physics and philosophy may interest you.

      I can also add that another ex-policeman taught the world the importance of clear thinking: George Orwell!

      With best wishes,

      Vladimir

        Georgina

        Thanks, hopefully we can all get past opinions. As you may have noticed I did not regenerate our previous discussions on your essay.

        Paul

        Vladimir

        "I recognize the importance of a philosophy or metaphysics of science (if that is what you do?)"

        No. From postings over the past year I have recognised the need to eradicate philosophical/metaphysical presumptions, or put the other way around, identify on what basis we can establish science, hence paras 3-5.

        Re policeman, it is called cold case review. Go back to the original, what is the actual evidence, what did they actually say over 100 years ago.

        Paul

        Dear Paul,

        Like many others I was confused on what reality is? I came up with the definition as below:

        Reality: That which exists intuitively to humans. Examples being space, matter, pain, happiness.

        To distinguish physical reality from other experiences, I added an identity defined as;

        Identity: Identity is measured reality. Examples are Length, Mass... Identity may share the name with the Reality and represent only part of the namesake. In such case, the total existential quantity of identity is Reality. Pain and happiness are not identities. The above definitions are included in my essay titles (5-Dimensional Universe).

        I am interested in knowing your opinion on above.

        Thanks and best regards,

        Vijay Gupta

        Goodmorning Paul,

        My essay is finaly on-line at http://fqxi.org/community/forum/topic/1326.

        You are invited to review my essay. You will find that we agree on many of the concepts on time and reality.

        You will also appreciate that Pico-Physics does away with some of very basic assumptions like 3-D space, but establish the same from unary law 'Space contains Knergy'. Some important corollaries to unary law. These are;

        1.- Space has three dimensions (Space Geomatry)

        2.- Knergy moves at constant speed in space. (special relativity)

        3.- Time is progressive and unidirectional. (Time)

        4.- Knergy can be freely distributed in space.

        5.- Space has affinity to possess Knergy (Motive driving universal dynamics)

        6.- Space devoid of Knergy is homogenous (Space at large unpreturbed by matter)

        You may also be interested in having a look at http://picophysics.org/unary-law/unary-law-corollaries/

        Look forward to your comments and evaluation of the essay.

        Vijay Gupta

        Vijay

        Physical reality, which is what physics is examining, is (first sentence para 5) "all that which is potentially sensorially receivable by any organism". Which actually is not a particularly good phrase, I seem to have lost something in editing it down, although the essay makes it clear. The point being that we can only know what is sensorially available to us (direct), plus hypothecation based on that (indirect). That is, assertions based on no substantiated experienceability are not included.

        On space see paras 13 & 14. On time 6-12.

        I will have a look at your essay

        Paul

        Paul,

        I agree with you on Physical reality. In my discussion, I have always used humans as the organism sensing the reality. You are more general, and I agree with the you. The reality exists even if it is not sensed by humans but by other spices.

        I will be interested to know your reaction to distinction I made between reality on the basis of its innumerability - using identity as an instance of its manifestation to observer.

        Thanks and Regards,

        Vijay Gupta

        • [deleted]

        Substitute "clicks in a photon detector" (Anton Zeilinger: "Photons are clicks in photon detectors") for "points of light" and nothing has changed in eighty years:

        225. A proposition, an hypothesis, is coupled with reality -- with varying degrees of freedom. In the limit case there's no longer any connection, reality can do anything it likes without coming into conflict with the proposition: in which case the proposition (hypothesis) is senseless!

        All that matters is that the signs, in no matter how complicated a way, still in the end refer to immediate experience and not to an intermediary (a thing in itself).

        All that's required for our propositions (about reality) to have a sense, is that our experience in some sense or other either tends to agree with them or tends not to agree with them. That is, immediate experience need confirm only something about them, some facet of them. And in fact this image is taken straight from reality, since we say 'There's a chair here', when we only see one side of it.

        According to my principle, two assumptions must be identical in sense if every possible experience that confirms the one confirms the other too. Thus, if no empirical way of deciding between them is conceivable.

        A proposition construed in such a way that it can be uncheckably true or false is completely detached from reality and no longer functions as a proposition.

        The views of modern physicists (Eddington) tally with mine completely, when they say that the signs in their equations no longer have 'meanings', and that physics cannot attain to such meanings but must stay put at the signs. But they don't see that these signs have meaning in as much as -- and only in as much as -- immediately observable phenomena (such as points of light) do or do not correspond to them.

        A phenomenon isn't a symptom of something else: it is the reality. A phenomenon isn't a symptom of something else which alone makes the proposition true or false: it itself is what verifies the proposition.

        -- Wittgenstein: Philosophical Remarks, pp 282-3 1929-30

          • [deleted]

          Should be parentheses there: (1929-30)

            • [deleted]

            Hi Paul,

            I'm glad to see your essay among the current offerings.

            You wrote, "Physics must be based on assumptions which reflect how physical reality actually occurs, otherwise the resulting explanations will be flawed." I am in complete agreement with you on this, Paul. And no matter how strongly you may protest and argue that I don't agree with you, I will argue just as strongly that I do. [For the benefit of those not familiar with our previous encounters, this is a bit of an "inside" joke between Paul and me.]

            Good luck in the competition!

            jcns

              • [deleted]

              Hi Paul,

              Happy to see your essay.

              ps Paul, pay attention JCN Smith is from the SRI CIA !:) men in black in fact ! beautiful suit that said .

              Good luck to both of you .

              • [deleted]

              Paul

              I'm not idealist. I'm believing in the materialism philosophy. However, I found myself compelled to believe the philosophy of idealism. After studying Quantum theory philosophy combining it with relativity theory, and by interpretation the most experimental results according to that, Hegel and Plato philosophy was right, and their philosophy is approaching us to the right meaning of reality. Do you know the story of Plato's Cave. We are, as physicists, doing now same as what the people in the Plato's Cave were doing in order to discover the reality? In my theory the phenomenon is existed subjective not objective. The collection of all of these subjective phenomena form the reality, and this reality existed in the comprehensive Consciousness, or by physics شس in my theory, the infinity state, which is the state of infinity energy and zero mass. As it is existed the infinity state, which is the positive infinity state, there must exist the negative infinity state. If we collect the positive infinity state with the negative infinity state, they form the same form the human brain. The human brain consists of two parts, the right part and the left part.

                Paul

                "cold case review. Go back to the original, what is the actual evidence, what did they actually say over 100 years ago"

                Excellent!

                Vijay

                Yes, note that famous cat! Who, if you follow the faulty logic, ad absurdum, was denied its sentient rights. The point about all organisms is that it was what the physical constitution is of that which is received that is important. What any given organism then does with it in terms of processing, is irrelevant to that. Or put the other way around, the reality exists whether sensed or not, and a lot of it isn't.

                As per a comment in your blog, I'll re-read your essay

                Paul

                Yes, but I don't get thanked for it. Now, I am quite happy for people to cross-check and ensure I have the quotes correct and they have not been taken out of context. Note the first two postings on here, which are effectively supplementary essays, picking up on this point. As within my main essay I almost introduce them as a throwaway line. I am about to post a better version of the urban myth one.

                Paul

                nmann

                I think I agree with what is written here. We can only know of reality via sensory detection. That is a closed loop. However, as such it is therefore valid. We can hypothesise to overcome practical problems of sensing within that confine, ie it is based on, checked for validity against, validated direct experience. What is not accepatable, in science, is assertion based on no substantiated experienceability, or flawed models of reality (which might work intrinsically)which because of their misrepresentation of what they are supposed to be modelling, thereby generate assertions/flawed results. These models or representational devides could be maths, graphics, words.

                The bottom line is to check for direct evidence of physical existence, or the validated potential thereof.

                Paul