Peter
As I keep on saying, I am not interested in philosophy, neither am I interested in the biology, psychology, sociology, etc, involved in the subsequent processing of what is physically received. This is, as I have said so many times, and somewhat obviously, irrelevant to physics. It is only relevant in so far as understanding how that processing works enables a better understanding of what was received.
You have some problem with what I am saying, which is not articulated beyond allusion to a "big new world" and a "higher level space". While really I should go no further because you state no specifications, just an almost religious assertion, I will state the following:
-we are trapped in a closed existential system and can only be aware (either directly or by proper hypothesis, ie not belief) of what it is possible for us to be aware of. That is, we can only know of one form of existence. There is the possibility of alternatives, but this is irrelevant as we cannot know of them.
-there is no existent phenomenon which corresponds with space, or nothing. There is something which is not something else, and the spatial difference between things. Any referencing in order to calibrate something must be effected wrt something, and in order for subsequent calibrations to be comparable, constancy of reference must be maintained.
-the reference for spatial calibrations is a conceptual spatial matrix which is 'imposed' on any given physical existent state, and is operationalised as above.
-similarly with timing, the reference is a conceptual constant, only in this case it is rate of change.
One of Einstein's fundamental mistakes was not realising how timing works, and he thereby created a non-existent 'extra layer' of time in physical existence. I get the impression (because you do not specify the crux of your assertions) that you are making a similar mistake with space.
You then mention Copenhagen. As I have stated many times, this philosophical view of physical existence is incorrect. Physical existence, as knowable to us (people are free to dream whatever they like, but not to assert that as existent), cannot occur in some bizarre state. Whatever constitutes it can only occur in one definitive physically existent state at a time. That is the definition of physical existence. Any form of sensing involves receipt, and therefore has no effect on what previously physically occurred. Receipt involves the cessation of what was received in that physical form, but this is a statement of the obvious and meaningless. And anyway, what was received (and therefore ceased) was not what existentially occurred. So in no sense are we part of the physical process. If photons ceased to exist, or all sentient entities were extinguished, physical existence would continue.
So, can you please, without recourse to philosophy or puzzles, explain what is incorrect in what I am saying.
Paul