Dear George Ellis,

I agree with your remark on page 1 that "the foundational assumption that all causation is bottom up is wrong, even in the case of physics".

In my PhD project I have developed a formal axiomatic system, that is potentially applicable as a foundational framework for physics under the condition that there is a matter-antimatter gravitational repulsion.

Seven non-logical axioms of this system describe what happens in the individual processes that take place at supersmall scale; in each of these processes then a choice is made (at elementary particle level thus).

As part of the research I have developed a physicalist approach to the mind-body problem from the perspective of this framework; this yielded a mechanism for mental causation which demonstrates that observers have a free will in this universe, that is, in the universe governed by these principles.

The point is that choices in the elementary processes are then imposed by the choice made at macroscopic scale by an observer. So this is an example of top-down causation; in my dissertation this is formalized in an expression.

This discussion is not mentioned in my essay (topic 1336): the essay focuses mainly on the initial considerations in the development of my theory.

Best regards, Marcoen Cabbolet

5 days later
  • [deleted]

Unlike Paul Davies' popular books, which often read like good detective stories, the Walker/Davies piece "The Algorithmic Origins of Life" is kind of tough sledding. At least for me.

Take the statement, "To say that information is 'instructional' (or algorithmic) and 'coded' represents a crucial conceptual leap -- separating the biological from the non-biological realm -- implying that a gene is 'for' something."

Even though I strongly subscribe to the view -- as I believe both Ellis and Davies also do -- that the universe is suffused with meaning and consciousness, I just can't get my mind around what the statement above logically entails: that " ... coded instructions are useless unless there is a system that can decode. interpret and act on those instructions."

In fact, we don't have a warrant to believe that the world is algorithmically compressible. If it isn't, there is no posssible non-arbitrary demarcation between organic and inorganic life. Self-replicating systems, demonstrably, are sustained on the concept of adaptation alone. In my local ecosystem, a mosquito is useless to me, while globally, my continued existence may depend on the mosquito larvae on which the fish feed and on which I in turn feed. I agree with the authors that analog systems are less adaptable than digital-switching memory processing, such as a CNS-endowed creature possesses; however, analog processes in complex systems allow robust network switching of useful resources for required task performance. So I have to disagree that " ... in informational terms ... analog systems are not as versatile or as stable as digital systems and as such likely have very limited evolutionary capacity." In fact, the evolutionary capacity of the complex system is measured in variety and redundance of resources. Nature trades efficiency for creativity, and those created products are manifestly analog systems which provide new input for creating more novel digital mechanical systems producing new analog creations.

I don't know how -- with this piece -- Davies escapes joining the side of biological determinism (The "gene machine" of Dawkins) which in *The Matter Myth* he and John Gribbin criticized: "Many people have rejected scientific values because they regard materialsm as a sterile and bleak philosophy, which reduces human beings to automatons and leaves no room for free will or creativity." Personally, I still regard myself as a materialist and reductionist, though like Gell-Mann, I find no conflict between a continuum of consciousness (quarks to Jaguars) and free will. If one refrains from drawing boundaries between life and non-life, algorithmic subroutines that define life and imbue its creatures with free will are not discontinuous with the complex system by which such life is sustained, though which itself is not demonstrably algorithmically compressible.

I support the "information narrative." I think I'm more prone, though, to accept an approach that treats the narrative *itself* as an evolutionary continuum, such as Gregory Chaitin's newly published *Proving Darwin: Making Biology Mathematical.*

As always, though, Davies is a stimulating and provocative thinker. Thanks for providing this link to the Sara Walker--Paul Davies paper.

Tom

Hi George.

You commented on my essay on quantum boundary conditions, but it's easy to miss posts here so in response to your Point 4; ("You have to take the properties of the boundary into account as well. You regard it as a macro entity, i.e. you don't try to describe its constitution detail.") I paste my response 28/7;

"Interesting view. I know you're currently thinking in a different area, but my essay is actually ALL about the constitution of the quantum boundaries of 'space time geometries' (frames) and how the real interactions there (with non point particles and temporal evolution) produce all the classical macro scale effects we term Relativity.

I'm a little surprised and disappointed that did not emerge for you. I hoped you may try to falsify the ontology as we've have had no success doing so to date.

Have you actually read it all yet?"

etc.

I do hope you've now had a chance to do so, as it deals precisely with what you suggested, and, you are of course correct, the result is of massive import, and cause and effect is a 2 way street. I look forward to your views.

Thanks, and Best wishes

Peter

    Dear George,

    A truly excellent essay which I seemed to miss the first time round. Your fundamental thoughts are most welcome in the competition and I learnt a great deal from your essay. I was pleased to read that you are open minded enough to consider non-ordinary matter, unlike most essay authors. Yes, bottom-up to top-down causation needs to be appreciated by all.

    P.S. I have rebalanced the Public Rating score which you most certainly deserve.

    Alan

      Hello dear thinkers,

      It is a relevant discussion. I agree also with the determinism.

      Mr Singh,

      You say "A universal theory that does not entail this free-will dimension allowing spontaneous conversion of mass-energy-space-time continuum will remain incomplete and unable to describe the universal reality."

      What is for you a free will dimension, physically speaking,..... scalars , vectors,proportions, causes,.... ???

      Regards

      • [deleted]

      George

      Top-Down Causation reminding me Causa finalis(Aristotelian). It is look like teleological causation.

      Yuri

      Sometimes it is, for example when I type these symbols on my computer keyboard and electrons flow to make the same symbols appear on your screen; and sometimes it is not, for example when a particular crystal structure leads to existence of Cooper pairs and hence superfluidity. I have given many examples of both in my essay and the papers it refers to.

      Hi Steve and Friends:

      Thanks for your comment on Determinism.

      Your Question: "What is for you a free will dimension, physically speaking,..... scalars , vectors,proportions, causes,.... ???"

      Answer:

      Free Will in a physical theory is not a spatial or time like dimension but a Degree of Freedom that allows spontaneous conversion of mass to energy or vice-versa without any external condition of cause. Such Degree of Freedom is necessary to allow equivalence of mass and energy and to integrate the missing physics of spontaneous decay and birth of particles from the Zero-point state of the so-called vacuum or dark energy, wherein mass, space, and time are fully dilated as described in my paper - - " From Absurd to Elegant Universe".

      Since this Zero-point state is the most fundamental state of the universe from which particles are born and into which the matter decays over time, the physics of all these phenomena are fundamentals that must be included in any universal theory to avoid any singularities and paradoxes such as those experienced by the current theories - general relativity and quantum mechanics.

      I see a lot of questions and discussions going on in this forum regarding paradoxes that should not arise if the above physics is integrated as shown in my paper. I would greatly appreciate review and comments on my paper from all the participants in this forum so as not to miss the important insights regarding the missing physics that could resolve the ills of physics and cosmology today and avoid unnecessary as well as irrelevant questions that are nothing but artifacts of the missing physics. The universe is a lot simpler to understand than portrayed by current incomplete theories.

      Regards

      Avtar

      I am also posting this as a main comment blog below.

      Hi Steve and George:

      Thanks for your comment on Determinism.

      Your Question: "What is for you a free will dimension, physically speaking,..... scalars , vectors,proportions, causes,.... ???"

      Answer:

      Free Will in a physical theory is not a spatial or time like dimension but a Degree of Freedom that allows spontaneous conversion of mass to energy or vice-versa without any external condition of cause. Such Degree of Freedom is necessary to allow equivalence of mass and energy and to integrate the missing physics of spontaneous decay and birth of particles from the Zero-point state of the so-called vacuum or dark energy, wherein mass, space, and time are fully dilated as described in my paper - - " From Absurd to Elegant Universe".

      Since this Zero-point state is the most fundamental state of the universe from which particles are born and into which the matter decays over time, the physics of all these phenomena are fundamentals that must be included in any universal theory to avoid any singularities and paradoxes such as those experienced by the current theories - general relativity and quantum mechanics.

      I see a lot of questions and discussions going on in this forum regarding paradoxes that should not arise if the above physics is integrated as shown in my paper. I would greatly appreciate review and comments on my paper from all the participants in this forum so as not to miss the important insights regarding the missing physics that could resolve the ills of physics and cosmology today and avoid unnecessary as well as irrelevant questions that are nothing but artifacts of the missing physics. The universe is a lot simpler to understand than portrayed by current incomplete theories.

      Regards

      Avtar

        Hello all,

        Mr Singh,

        Thank you for your answer. But you know, the free will is a result of evolution.Let's take the brain, we have synapses and messages and so causes .In fact even a free will has a cause, here the entangled spheres aged of billions years. The brains are results of evolution, and the free will is a comportment.Lamarck and Darwin shall agree.Because there is a cause between the mass /energy/information Equilibrium.

        So the free will is an effect of a cause. It is evident.Now when the free will converges towards the pure determinism, it is there that it becomes very relevant.Because the pure creativity can be deterministic. The rational convergences appear. If now the free will is not universally coherent, so there is a probelm. We can not say that a free will has not a cause.

        The degrees of Freedom like you say must be always deterministically coherent at all 3D scales , fractalyzed with sense and reason and even wisdom.

        Your zero point state seems in the same logic that a BEC of our mind. You know the number 1 is the secret , the main central sphere.The quantum number becomes a key for finite groups, the volumes so are very very relevant. It is spiritual all that.

        ps: The space time dilation in a pure lorentzian appraoch is dterministic.Maxwell will agree at my humble opinion. :)

        Regards

        • [deleted]

        The issue of time has come up repeatedly in this discussion, even though it's not the essay topic. I've put up a paper on the archive today [link:arxiv.org/pdf/1208.2611v1.pdf] arXiv:1208.2611v1 [gr-qc][/link], considerably strengthening my position about time as stated in my FQXI essay some years ago. I just point this out for those interested; but discussion should take place somewhere else, else this therad will grow out of hand!.

        Here's the abstract:

        Space time and the passage of time

        George F. R. Ellis, Rituparno Goswami

        (Submitted on 13 Aug 2012)

        This paper examines the various arguments that have been put forward suggesting either that time does not exist, or that it exists but its flow is not real. I argue that (i) time both exists and flows; (ii) an Evolving Block Universe (`EBU') model of spacetime adequately captures this feature, emphasizing the key differences between the past, present, and future; (iii) the associated surfaces of constant time are uniquely geometrically and physically determined in any realistic spacetime model based in General Relativity Theory; (iv) such a model is needed in order to capture the essential aspects of what is happening in circumstances where initial data does not uniquely determine the evolution of spacetime structure because quantum uncertainty plays a key role in that development. Assuming that the functioning of the mind is based in the physical brain, evidence from the way that the mind apprehends the flow of time is prefers this evolving time model over those where there is no flow of time.

          George, with your permission, I think I can address at least one of your points above without mentioning the "t" word.

          The distinction you make between world lines and surfaces defines the difference, does it not, between what can be described as top down causation, and what is laterally distributed causality?

          Tom

          Dear George:

          I would be very honoured if you read and commented on my essay. There, I've presented an argument that ties in closely with your points (i) -- (iii), from the perspective of cosmology---the role of which, as you've previously written, is the "background for all the rest of physics and science", while "it is inevitable that... specific philosophical choices will to some degree shape the nature of cosmological theory, particularly when it moves beyond the purely descriptive to an explanatory role---which move is central to its impressive progress."

          I hold that space-time is an evolving block, bounded by the cosmic present---but a difference between your EBU model and mine is that while you consider the EBU to be real, whereby the recombination epoch should still exist in no less real a state as five minutes ago, or even the present time that you are reading this comment (possibilism), I consider it to be an ideal mapping of the events that occur in an enduring three-dimensional universe, which is all that really exists (presentism). In section 3 of my essay, I've described how I think this view needs to be reconciled with special relativity theory; therefore, I've argued for a different physical description of simultaneity than what was given by Einstein, which is instead consistent with your point (iii)---since, as I see it, it's Einstein's interpretation of the relativity of simultaneity that leads to the requirement of a block universe.

          Since the problem of the description of time in relativity theory is central to it, I would gladly receive any comments relating to this aspect of my essay.

          Best regards,

          Daryl

          Hi Steve, George, and Friends:

          Thanks for your reply and comments.

          Free will that you are referring to is nothing but biological consciousness emanating from brain, which, I agree, is the result of evolution and causative.

          Free will that I am describing in my post and paper is not biological but universal or cosmic spontaneity (non-causative) as evidenced by the well-observed spontaneous decay and birth of particles from Zero-point state (So-called Vacuum). Other physical evidences of such universal spontaneity, free will, or consciousness are the well-established free-willed (self-existent) universal laws of conservation of mass-energy-momentum-space-time, wave-particle complementarity, and equivalence principle wherein the physical processes are spontaneous (eternal) and non-causative. Brains and biological consciousness evolved billions of years later than the fundamental eternal and free-willed source -Zero-point state that governs the wholesome universe.

          What is missing from physics and cosmology today is a lack of this degree of freedom to allow a mechanistic conversion of mass to energy and space to time to allow a complete implementation of the equivalence principle into the current theories. Hence, the missing physics leads to singularities (general relativity) and paradoxes such as dark energy, dark matter, quantum gravity, quantum time, measurement paradox, unknown and unverifiable particles, multi-dimensions, multi-verses etc. etc.....For example, when the mass of a galaxy or universe is confined to a point-like volume singularity is experienced in general relativity because no spontaneous mass to energy conversion and subsequent evaporation is allowed. Once this is allowed, as shown in my paper, the singularity goes away. Second example, the accelerated expansion of the universe is not predicted by general relativity because of the missing physics wherein the mass evaporates into the relativistic kinetic energy that provides the observed accelerated expansion. This provision naturally provides the mechanistic physics of expansion rather than the currently used Einstein's blunder fudge factor - cosmological constant.

          The point (as described in my paper- -" From Absurd to Elegant Universe" ) I would like to bring to the attention of scientists in this forum that the fundamental reality of the universe is the Zero-point state of the mass-energy-momentum-space-time continuum and fundamental dynamic process that governs the manifested universe is the spontaneous (Free-willed) birth and decay of particles. Neither the Particles/strings nor space-time nor biological evolution are fundamental in themselves but their overall state of the wholesome continuum. There is a lot of focused discussion in this forum on the artifacts -inconsistencies and paradoxes of the missing physics but a lack of focus on the missing most fundamental state and processes that govern the universe at its core. As shown in my paper, once the missing physics is properly included in current theories, the artifact questions and inconsistencies disappear along with artifact paradoxes listed above leading to a coherent and simple/elegant universe.

          We must cure the disease (missing fundamental physics) and not focus on merely eliminating symptoms (artifact assumptions, inconsistencies, paradoxes, mysterious phenomena etc.). The castle (universal TOE) cannot be built upon missing fundamental foundations. We must not get lost in trees (artifacts) so as not to lose the vision of the forest (fundamental universal reality).

          Best Regards

          Avtar

          Tom,

          You say "The distinction you make between world lines and surfaces defines the difference, does it not, between what can be described as top down causation, and what is laterally distributed causality?"

          Yes indeed. The first is both top-down and bottom up; this is described by the six time evolution equations of general relativity theory, similarly in the case of Maxwell's equations. The second is effective on spacelike surfaces; these are described by the four constraint equations of general relativity theory (two in the case of Maxwell's equations). These constraints are true now because they were initially true (the initial data must satisfy them) and they are conserved by the time evolution equations. Thus there is no instantaneous spatial *action* now: there are spatial relations that are true because they were set up that way and then the time evolution equations keep them so.

          Daryl, I agree with your statements that there are preferred spatial sections in cosmology (see my response on your thread). However I don't think simultaneity is particularly important. Homogeneity is - and the homogeneous surfaces in an expanding cosmology are locally rest spaces for the fundamental observers, but are not globally simultaneous as defined by radar. But the latter fact has no observational or physical consequences.

          George

          Tom, I wasn't thinking straight in that previous answer. Top-down and bottom up causation occurs between different averaging scales both in time evolution equations, and in spatial relations, and hence also in the constraint equations.

          George

          Hi Avtar

          "Free will that I am describing in my post and paper is not biological but universal or cosmic spontaneity (non-causative) as evidenced by the well-observed spontaneous decay and birth of particles from Zero-point state (So-called Vacuum)."

          The properties of the vacuum are well known and a standard part of physics. They are subject to quantum indeterminacy. To call that "free will" is stretching things: it is not free will in the usual sense.

          Regards

          george

          Dear George Ellis,

          I commented above that in another reply you said that "reality is unclear" at the particle level because of uncertainty, wave-particle duality, and entanglement. Thus any new understanding of these aspects of reality might have some effect on the conception of 'the bottom' (although equivalence classes might not change). For this reason I invite you to read my current essay, The Nature of the Wave Function. I know that you are probably as overwhelmed by the flood of essays as I am, nevertheless, I think you might find my essay interesting and relevant to "the bottom" and I would very much appreciate your feedback.

          Thanks,

          Edwin Eugene Klingman