Peter,
Yes, the Pons Group admits they employ a "design approach" to come up with their cordus conjecture but their conjecture is fully constrained by the relevant empirical evidence; I thought you might find that it "nested" nicely within your own work. And being an inventor working almost entirely in the mechatronics field I can attest to the effectiveness of structured design techniques . . . but I'm interested, do you have your own model for elementary particles? I read your other FQXi essays and I do believe we are on a "similar" trajectory (your 2011 essay was very informative and an enjoyable read) and I certainly appreciate your basis in empirical observation or data.
Anyway, cognitive dissonance AND resonance is a valuable subject for scientific research which I feel deserves more attention (working in the environmental field I'm certain you are well aware of this). There's a sweet spot one needs to find between thick boundaried and thin boundaried: too thick and one is unable to adapt and suffers constantly from cognitive dissonance; too thin and one is susceptible to mental disorders such as schizophrenia, delusions, etc. The counter-culture psychologist, Robert Anton Wilson, wrote a book complete with exercises at the end of each chapter which was designed to help a person rewrite their software, i.e. alter the thickness of their boundaries. The book was titled Prometheus Rising, which is very suggestive, and was based on the eight-circuit consciousness model of Timothy Leary et. al. which was based on their work with experimental LSD therapy. Interestingly enough, Leary et. al. wrote a quidebook for their LSD therapy sessions called The Psychedelic Experience which was basically an abridgement of the Tibetan Bardo Thodol.
The Bardo Thodol is a guidebook designed to help monks, nuns, and laypersons navigate the Bardo state. When one is navigating the Bardo state they are subjected to a myriad of illusions or realistic hallucinations; some of these are designed to inspire revulsion or fear, hence, cognitive dissonance, and others desire, hence, cognitive resonance. The key to successfully navigating the Bardo state is to sit unmoved by both cognitive dissonance and cognitive resonance. The degree to which a monk or nun is able to do this determines the degree of their enlightenment; the degree to which a layperson is able to do this determines the nature of their re-incarnation; of course these are related.
Now I've experimented with just about every psycho-active substance out there, from LSD and other plant/fungus based hallucinogens to the Shulgin's little psychedelic creations; I've been practicing meditation, hatha yoga, mantra yoga, and pranayama for a good long time; I've maintained a somewhat strict diet, been celibate, substance free, and practiced flesh suspension and cutting since 1999; I don't have many difficulties with cognitive dissonance, I simply use it as a descriptive term, Ha, Ha, Ha . . . But the point I would make is that Western scientists could learn a thing or two about cognitive dissonance and cognitive resonance from the Himalayan masters. The psychedelic experience has similarities to but is also inferior to the meditative experience - just my opinion! The psychedelic experience can so often be neurotic and the missing key ingredient is spiritual discipline, which is to say, mental fortitude. It's no accident that the psychedelic experience occasionally leads to mental disorder as well . . . The problem, of course, is that people, westerners in particular, are so damn lazy when it comes to the spiritual. That's why contemporary religion is so popular, it's fast, convenient, and easy to digest, unfortunately it has very little nutritional value. But I ramble . . .
I feel your essay deserves a high rating and I hope that it places at least amongst the top four . . .
With regards,
Wes Hansen