Kevin
"Knowledge about any property that does not affect how an electron exerts influence is inaccessible to us"
This focuses on the issue of what constitutes physical existence, although it is not affected by the subsequent processing (eg observation). Put the other way round, the physical circumstance exists whether or not it is sensed, sensing just invokes a perception of it.
So, in respect of any aspect of existence, the differentiation between existent and not-existent, for us, is knowability, which is the function of a physical process. That is, we (and all sentient organisms) receive physical input and are thereby enabled to be aware of it. Thus what constitutes physical existence for us is limited by what we could be aware of. Which may or may not encompass 'everything', but we can never know that, so that is irrelevant. That is, physical existence is all that which is potentially knowable (ie available to be sensed). The extent to which we can capture any of this, and then process it comprehensively and accurately, is another issue. The key point is potentiality. Now, this does not have to be substantiated by confirmed (ie not individualistic) direct experience. Operating within the rules of sensing and on the basis of validated direct experience, it is possible to hypothesise. In effect then, hypothesis is virtual sensing, ie it is not belief creation. It discerns what could have been sensed had certain identifiable issues not prevented that.
So, if an electron is pink, or more generally, if a physical characteristic 'actually' exists, but it is not manifest, ie has no physical effect AND is not detectable of itself, then that characteristic is non-existent. Although an unlikely circumstance, one has to include the possibility that whilst a physical characteristic might not exert any influence it may react in a way which enables its manifestation. Which is an influence, but not in the context of the existential sequence (ie where it is inert), but in the physical interactions which enable the creation of a physically existent representation of it. A statement of the blindingly obvious, ie we can see it bit it doesn't do anything!
"Since we cannot know what an electron is, perhaps it is best to simply focus on what an electron does".
This is also an important differentiation, ie between physical substance and the physically existent state thereof. Any reality is the physically existent state of whatever comprises it at any given time. In other words, a reality is the function of the state, which is caused to alter. So focussing on what is happening, rather than 'things' as such, is the correct approach.
Paul