Paul,
Thank you kindly for directing my attention to your essay; I only wish you would've done so prior to the rating deadline. I found the idea(s) expressed in your paper rather novel and interesting although I did not find them absurd. While reading your paper I couldn't help but think of Louis Kauffman's Virtual Logic where virtual is defined as "exists in essence but not in fact."
While I'm a big fan of Dr. Kauffman, I'm not such a big fan of the Aspect experiments. I believe Peter Jackson, in his current FQXi essay, explores rather well the ambiguities inherent in the Aspect results. I accept that non-locality is an aspect of nature largely due to the Aspect results IN CONJUNCTION WITH the Mach-Zehnder results of Herzog et. al.. I don't know why the Mach-Zehnder results don't garner more attention in that they are much more amenable to statistical analysis (as opposed to the Aspect experiments) and, in the context of the Bell Inequalities, they hold the same amount of sway. So, while I understand how your idea(s) deal with the Aspect results, I do not fully comprehend how they explain the Mach-Zehnder results as well; perhaps you could address this lack of understanding for me.
Now, to address your perception of my own essay. In my world view consciousness isn't emergent, rather, it's primal; consciousness, like magnetism, permeates and an entities consciousness permeability is a function of its structural complexity (as defined by Ben Goertzel in his Pattern Theoretics). This position is largely a result of my long-running yoga and meditation practice but it makes logical sense as well.
David Deutsch, a very interesting thinker in my opinion, observes that information can be transformed to suit a wide array of media and then asks, "What is the general form of information?" Dr. Goertzel, in my opinion once again, gives a compelling argument, with his Pattern Theoretics, that the general form of information is pattern; whether words in a book, bars in a barcode, or bit-strings in a sequence function, the relevant infromation manifests as pattern. In his book FROM COMPLEXITY TO CREATIVITY Dr. Goertzel conjectures that reality (IT) emerges from pattern dynamics; in fact, he conjectures that reality is, at a fundamental level, an evolving ecology of pattern. He models such an ecology as interacting systems of functions on Non-Well Founded Sets. He calls it a magician system with his aptly named magicians and anti-magicians running around casting spells on one another. Their spell casting leads to "structural conspiracies" which is simply patterns (structure) conspiring to maintain one another. These pattern dynamics lead to the attraction, autopoiesis, and adaptation of complexity science. What Dr. Goertzel doesn't, in my opinion once again, adequetely address is, "Where do the primal patterns come from?" I suggest they come from primal consciousness.
As essay author Joaquin Szangolies has pointed out, the problem with dual nature theories is, "What is the causal nexus between the two natures, between the mental and the physical, the Platonic and the phenomenal?" In many of his White Papers William Tiller, a very distinguished Stanford physicist, concedes that there is no broad concensus as to the definition of consciousness but then points out that we all agree that consciousness manipulates information - pattern. So this leads me to my definition of consciousness: consciousness is the causal nexus between the mental and physical, the Platonic and phenomenal, with said causal ability manifesting as a result of its ability to manipulate (i.e. create, annihilate, transform) information - pattern.
So to conclude, the gist of my essay is that while, inferentially, the correspondence principle suggests IT from QUBIT, what makes IT interesting is emergence and in order for science to properly understand emergence it would seem necessary to sacrifice the, in my opinion once again, erroneous fundamental assumption that matter and the four known forces are primary. In fact, in my world view the four forces unify under the informative tag "conscious intent." Of course this is controversial . . .
Thank you once again for directing my attention to your essay and best regards,
Wes Hansen