Dear Sir,
We have replied to you in our thread. Before we comment on your essay, we must clarify that we do not assume or consider anything or any theory as given. We examine everything from empirical perspective using precise definitions. Thus, our views are usually different from others. We are confused after reading your essay. Kindly spare some time to clarify it to us.
In the statistical method, observation remains non-deterministic because it is not related to individual measurements, but only to the minimal and maximal boundary conditions like the position of an electron in orbit around nucleus. You cannot apply this idea to "reality is timeless inside entangled systems, i.e., it continually evolves and cycles through its recurrence, defined by the available number of states", because your description shows sequence, which is used to perceive time. Unlike mass, space and time have no physical existence. We designate the interval between objects as time and that of events as time. Since they do not have physical reality, we designate them through alternative symbolism of objects and events, which are different from space and time or spacetime. Thus, the concept of sub-time is absurd, though reversible information exchange is frequently used. The velocity of photon is neither smooth, nor monotonic or irreversible background in time.
How do you assume "information is associated with the propagation of a photon?" Information is not data that is transmitted. Information is specific data reporting the state of something based on observation (measurements), organized and summarized for a purpose within a context that gives it meaning and relevance and can lead to either an increase in understanding or decrease in uncertainty. Perception is the processing of the result of measurements of different but related fields of something with some stored data to convey a combined form "it is like that", where "it" refers to an object (constituted of bits) and "that" refers to a concept signified by the object (self-contained representation).
Similarly, how do you "postulate sub-time is inextricably intertwined with space along the one-dimensional path defined by the photon traversal between emitter and absorber atoms?" Transverse waves are always characterized by particle motion being perpendicular to the wave motion. This implies the existence of a three dimensional medium through which the two dimensional reference wave travels and with respect to which the transverse wave travels in a perpendicular direction. In the absence of the reference wave, which is a longitudinal wave, the transverse wave can not be characterized as such. All transverse waves are background invariant by its very definition. All motions take place in space and time. Thus, how do you "dispense entirely with the notion that a background of time exists, along with any sense of future or past, between isolated entangled systems?" After all, the two waves are entangled.
Photon exchange indicates the change in direction of the application of energy. Consider an example: A B → C D. Here a force makes A interact with B to produce C and D. The same force doesn't act on C and D as they don't exist at that stage. If we change the direction of the force, B acts on A. Here only the direction of force and not the interval between the states before and after application of force (time) will change and the equation will be: B A → C D and not B A ← C D. Hence it does not affect causality. There can be no negative direction for time or cause and effect. You also subscribe to this view later in your essay while talking about entanglement. Only there you start a reverse cycle with C and D in place of A and B. Then how do you claim "Only when the entangled system decoheres into the environment of other entangled systems (through the exchange of photons) does time emerge as progressively irreversible, providing persistent evolution of information at the macroscopic scale"?
The result of measurement is always related to a time t, and is frozen for use at later times t', t'', etc, when the object has evolved further. All other unknown states are combined together and are called superposition of states. Hence there is an uncertainty inherent in it, which Shannon calls entropy. Indiscernibility such as the difference of time in the observation of an object, its description through a language and the perception of the object as described by that language can sometimes be designated as a superposition of states. Entanglement of quantum states of composite systems of two or more atoms cannot be a consequence of the principle of superposition. Contrary to the descriptions of EPR, entanglement does not physically last over long distances. Entanglement always indicates confinement, which means they are in a well defined boundary or state. Hence it cannot be a superposition. Further, since they are continuously changing their states ('a state of reversible change' - as you put it), which are 'events', it happens in the background of time (interval between events).
Can you show us something that does not change at all? Everything is made up of elementary particles and fundamental energies, which always change their state. How can time stand still? Time may stand still only outside the Universes, which cannot be perceived at all. We measure analog time by observing some fairly repetitive (cyclic) and easily intelligible events and taking it as the scaling constant (unit). Generally we use the duration of the day or year, which are natural units and subdivide it to get the duration of second. Even atomic clocks, which define a second as the duration of 9192631770 cycles of radiation corresponding to the transition between two energy levels of the caesium-133 atom, retain the natural duration by averaging many readings of the cesium clocks in GPS, as they are individually not accurate. While the analog time is smooth and monotonous, the digitized time, when used to measure the intervals of events, is not so.
The rest of your essay is extension of these ideas and other's ideas with pictorial representation. Hence we are not commenting on those.
Regards,
basudeba