Dear Vladimir Rogozhin,
I really appreciate the comments that you made in support of my mathematical and theoretical work. I feel honored that an engineer like yourself would agree with my findings. I am unsure of what forum that you have invited me. I do have my own forum on ToeQuest called, "Tuck's Theory of Everything." However, I have strayed from presenting just logic as emotions have often been the driving-force behind my accomplishments. I do agree with the statement that you presented of Alexander Zenkin. I took the effort to find some of your papers on FQXi. I greatly enjoyed the one titled, "Paradigm of the Part Vs. Paradigm of the Whole...The Absolute Generative Structure." It made aware of some of ideas (previously unknown to me) from great philosophers that lend support to my theories. I have included some excerpts below that I felt were particularly insightful. Thank you again. I hope to read further awesome papers from you in the future. Thanks.
Sincerely,
Stephen Tuck
Here are the interesting excerpts:
The Space disappears as something complete, eternal, and materially existing according to Galileo. There is a gap between "the matter" and "the space". "Absolute rest" and world hierarchy disappears from the world view. The space of Galilee is a closed, empty repository of the world, a set of trajectories of the bodies. The structure of the Space is defined by uniform聽circular motions [4].聽The category of "Space" is mathematized, and mathematics itself ("the language of nature" - geometry) is deontologized. Mechanistic theory is gradually replacing the image of the world as a "Living Cosmos" (Greek-K蠈蟽渭慰蟼). A single "Logos" is divided into the "laws of the nature"; the era of experimental and mathematical natural science begins. With disappearance of the World as a whole, the "purpose" in the broadest sense disappears. But it should be noted that to "grasp" the desired structure of the Space, the idea of Galileo on "the passage to the limit" is extremely important, which is, albeit distantly, mathematization of the principle of "coincidence of opposites" of N. Kuzansky.
The matter is not detached from the Space; it is the space itself - anisotropic and inhomogeneous. Vortex matter determines curvilinear nature of motion of bodies.
The first task of philosophy according to Schelling is the construction of matter as a spatial phenomenon, based on the deepest forces of Nature. Schelling described such constructing as the overall deduction of the dynamic process. The space according to Schelling is a form of things without relationship. The Time is the manifestation of the uniform as opposed to the variety of the eternal. Space and Time are two relative but not absolute negations of each other [8].
G.V.F. Hegel deepens and concretizes the dialectics of Space and Time. The Space, as Hegel thought, is inextricably linked with matter, motion and time. Hegel's Space is the dialectical unity of discreteness and continuity. Hegel's Space is "discrete in itself" [9]. The Space encompassing "opposites", discrete and continuous, static formation. Hegel makes extremely important finding about the Time for the understanding of its nature, believing that "time is the truth of the space". According to Hegel, "the space becomes time... the space turns into it".聽
The researchers of the first half of the XIX-th century considered the problem of the structure of Space and Time primarily in relation to the concept of "the action" and its transmission to a distance, namely "short range" and "long range". The dialectics of "short range" and "long range" eventually led to the concept of the field, which is extremely important from the point of view of "the Paradigm of the whole".
The great step forward to the "Paradigm of the Whole" in the middle of the XIX-th century was carried out by James C. Maxwell. He conducts "compression" and restructuring of knowledge, concludes space-time laws of electromagnetic phenomena as a system of vector equations for the electromagnetic field. By carrying out the synthesis of optics and electricity, Maxwell creates an electromagnetic theory of light. He introduces the fundamental concept of displacement current. Maxwell's re-ontologization of "Vector" category is significantly important (Latin Vector-"Carrier"). In physics, the second phase of Archimedes' Second Revolution begins. An era of "electromagnetic" picture of the world聽was established, Maxwell's plan was carried out more and more insistently: "The basic rule of this plan is stubbornly refuse to leave anything unexplored. Nothing should be "holy land", the sacred Unshakable Truth, whether positive or negative" [10].
After developing the relativity theory and development of quantum theory, the "Space" becomes more "tight" - "hidden", "folded" dimensions are introduced, the Space "splits" and "extended" objects - "strings" are introduced instead of "point". They are introduced purely mathematically, without ontological justification with semantic, essential incompleteness of both "Theory of Space" and "Theory of Measure".聽
Construction of the desired "ideal formation" is based on the method of ontological constructing, based on meta-mathematical symbolization of Cartesian conclusion "Cogito, ergo sum" (Descartes' "formula" comprises the idea of integrity, intentionality, and "vectorness" of consciousness: Consciousness is a vector quantity) based on the ancient idea of the trinity of the World structure and the idea of I. Kant on conceptual- figure synthesis, which origins lie in the philosophy of Plato and his "Platonic solids".
B.Rauschenbach noted that the "trinity literally permeates all the nature" [22]. He introduces "mathematical model of the trinity" - a vector with its origin in the orthogonal system of Cartesian coordinates. But B.Rauschenbach, unfortunately, did not link mathematical "vector" to the fundamental concepts of physics - "state" and "state vector", and in its ontological limit understanding, with the absolute forms of existence of matter (absolute states): absolute rest, absolute formation, absolute motion.
"Theory of Everything", which includes the entire hierarchy of the World, can only be represented in vector form. Consciousness ("vector quantity") through Logos and Eidos of the Whole is necessarily included in the full picture of the World: "The true physics is that can include a comprehensive man in the whole view of the World" [26].