Dear Georgina,
Thank you for your review. Yes, to me (and perhaps others, too), the topic did not lend itself so well to a an essay hat is both heavily concentrated on physics and which reflects an issue that is most immediately relevant at least in my mind.
I'd rather be penalized for this and raise some awareness of a what I believe is a very important issue than strictly stick to the guidelines and feel like I lost a valuable opportunity to do something that to me at east amounts to exercising my civic duty.
You said:I felt a little uncomfortable reading such strong views."
I find this a remarkable statement. I wonder whether you are attributing to me views I actually hold. I have the impression that you think I hold the view that what I outlined in my paper is definitively the true explanation behind contemporary (and historical) political events.
My actual view is more nuanced. Specifically, in my view:
1) there is a distinct possibility that the mechanism outlined in my paper explains some of the current and historical political events
2) Many more people should be aware of this possibility
3) More research should be done to find out whether this possibility is correct or not
At the moment, research is very scant, and as James' Putnam's response shows, at least some of the indirect evidence is not persuasive to everybody. The best I can tell, (much) more research is needed on at least four fronts:
1) the pathophysiological aspects of the disease
2) the psychological/psychiatric aspects of the disease
3) the socioeconomic, sociocultural and sociopolitical aspects of the disease
4) the ethical aspects of the disease
At the moment, we are still very much at the beginning. Psychopathy is not even generally recognized as a disorder separate from antisocial personality disorder (as mentioned in my essay). Is that because there is evidence which shows that they should be considered the same, or is it because there is not enough evidence to differentiate between the two? I suspect it is the latter, but this is really a matter to be debated and examined by the mental health community. I do believe that if there were a lot more people aware of this, then that would provide additional impetus for that community to investigate this area more thoroughly.
You said:
"Now that it is possible to see the brain structure differences of psychopaths by scanning wouldn't independent testing of all candidates for election be a way of selecting out individuals with those particular incurable personality disorders, i.e. psychopaths/sociopaths? If a candidate does not agree to testing he will be excluded from possible nomination? The results could be kept confidential and candidates can just withdraw without giving a reason or using some other excuse."
I think your suggestion is ethically highly problematic. To mention just one of several problems, Colin brought to my attention the case of James Fallon, a psychiatrist who found that his brain scan resembled much more that of psychopaths than that of normal people. It seems that despite his genetic background he is a well-functioning, productive member of society who is not only not hurting anyone but actually (in his role as a physician) helping people. Under your suggestion, he would be barred from public office.
The truth is, at this time, beyond raising awareness and calling for more research and limiting influence via ethical and legal ways there is really not that much more one can ethically do in terms of a practical steps to target this problem specifically and selectively because we simply don't know enough about it. Any other measures one might want to take are potentially steps on ethical landmines.
Naively, there should be no ethical difficulties, because you would treat psychopaths exactly like any other human beings afflicted by an illness, namely with empathy. But I must honestly admit that I am not superhuman enough to have empathy for people who happily inflict suffering onto others. And if I can't do it, I can hardly ask anyone else to do it.
The central ethical conflict is that we have an obligation not to dehumanize other humans. The Nazis have demonstrated in the most gruesome way what happens at the end of the road of dehumanizing other human beings. But what do you do if an illness really does turn a person into a monster? Some people choose to deny that this could possibly happen. In my view this is, if not intellectually dishonest, incredibly naive (given human history), and potentially harmful for all of us. I'd rather have an open discussion about the problem and the ethical challenges it poses, and I think ethicists have an important role to play to clarify these matters.
You said: "There has to be recognition of the condition and the harm such individuals can do at all levels of society."
Well I completely agree, and I think more research is needed in this area as well. I focused on the macrosocial level because the essay topic was about humanity, but I agree that this can happen at all levels and research should investigate this issue at all levels.
You said:"Your essay may have helped in that, but I fear that the political view expressed might work against it."
Well, I took a chance and tried, instead of talking in the abstract, to make the issue immediately relevant. You are correct that by doing so, I will likely polarize at least some readers. But at least at this early stage, even that might be preferable to an ignorance on the subject matter.
I hope you noticed that the last few lines, which most concretely gave away my political convictions because they spelled out concrete actions, could be advocated by people who are dissatisfied with the status quo regardless of whether they thought that the hypothesis presented in my paper is true or not.
Thank you for your review and all the best,
Armin