(continued) However, your essay's use of path integrals as a metaphor leads to a different, and independently interesting, connection. You refer to the importance of allowing small-scale experiments to build up evidence and social momentum for larger-scale social changes. By itself, this is just a matter of advantageous information-gathering (along multiple subsystem paths) partway through a situation. Therefore, it does not directly relate to the special advantages of path-integrals for planning, which are mostly about able to cleanly decompose the calculations you want to make, about the multiple possible paths, in advance of getting into a situation. But path integrals are, notably, a basic tool in high-energy physics, and high-energy physics is notably full of situations with physical laws which are invariant under specifically tuned combinations of rescalings of the physical quantities involved. This could be connected, along the metaphor, to the points you were making about findings from allometry and about hypothetical scaling laws applicable to interpreting the results from social experiments.
It might be possible to make a tighter connection than this between physical scaling laws and social experiment scaling laws, but it would require a better understanding of the role of information-as-a-state-variable. Most problems in stochastic control don't just involve outward states, but also hidden information that one can acquire depending on one's actions. Therefore, planning can't just be about what outward states to get into, but about which information to potentially acquire and what use that information might have once acquired. Mathematically, this is represented by expanding the state space to include possible states of knowledge or belief about the hidden state of the world (an operation that resembles quantization, and that usually leads to state spaces too intractably large for exact solutions). Social experiments are unavoidably about getting information, so whatever the scaling laws are that apply to social experiments, they would have to accommodate this alteration to the state space to account for information. (The metaphor here seems to suggest, unsettlingly, an analogy between renormalization group calculations and the modeling of scaling laws applicable to nested social experiments.)
Another connection between path integral-style planning and social experiments is that path integrals lend themselves to thinking in terms of, "What kinds of mistakes would be likely to happen if the behavior was random? Those mistakes will probably mostly happen anyway, so I should notice which paths are robust and which ones are fragile." Kappen, in his discussion of path-integral control, compares this to a drunken spider that prefers to go around a lake rather than try to cross a narrow bridge that it would fall off, even if, in the expected-value (in your terms "classical") path, it wouldn't fall off.
You may be interested in the work of Hilbert Kappen and Karl Friston, who try (in different ways) to draw explanatory connections between cognitive psychology and statistical physics, both on the level of "how do neural systems exploit statistical phenomena to plan efficiently in combinatorially complex situations?" and the level of "is the purposeful action of living creatures a coherent class of physical phenomenon, like 'heat' or 'superconductivity', for which we can find unifying modeling principles?". Perhaps some of their ideas generalize to decision-making processes outside of individual brains.
Our own contest entry is about the possible importance of developing theory to generally identify abstract processes that affect the decision-making of societies as physical phenomena, including the processes that have given rise to our moral perspective. The purpose would be to try to make it possible to avoid steering the future in ways that disrupted unrecognized dynamical sources of morally positive decisions, including decisions about how to steer the future.
Steven Kaas & Steve Rayhawk