Dear Tim,
If I recall correctly, Euclid spoke of the Unity (1). I asked myself what he meant and perhaps it was my idea to translate it into measure because two units of distance, area, or volume are two according measures. A positive measure like length is naturally directed from smaller to larger. Maybe, I was inspired by one or several of the books and papers on history of mathematics I read mostly in German. I mainly recall O. Becker and W. Gericke but also B. Bolzano, G. Cantor, R. Dedekind, H. Ebbinghaus, A. Fraenkel, F. Hausdorff, J. König, C. Lanczos, D. Laugwitz, Sh. Lavine, W. Mückenheim, D. Spalt, and H. Weyl. I forgot some names, in particular a Spanish sounding one and a Catholic mathematician. Dirichlet, Weierstrass, Heine, and others were more or less involved in the replacement of Euclid's geometric notion of number by the elder and more primitive pebble-like points.
My essay reminds of the contradiction between something every part of which has parts of non-zero measure (the continuum alias aleph_1) and something that has no parts (a rational, i.e., zero-measure element of aleph_0). Dedekind claimed having filled the gaps by creating irrational numbers. Actually he didn't create a single new irrational number. Dedekind's downward definition by a "cut" proved of no use in contrast to the feasible upward approach by Meray and by Cantor who merely ignored that it is impossible to single out an element from an infinite amount of them. Was it warranted to generalize known limits? Nobody doubts that the limit of 0.999999... is one. However, equivalence is not the same as identity, and the limit pi has no exact numerical correlate. A measure cannot be rational and irrational at a time. Finite and infinite exclude each other.
By the way, I see my reasoning confirmed in Wikipedia:
"Any closed interval [a, b] of real numbers and the open interval (a, b) have the same measure b-a".
I see the academic distinction between open and closed not justified because single points in IR don't matter at all. Their location in IR is not even completely addressable. Isn't this an obstacle for the bijection you are referring to? I see rational numbers as truncated real ones.
Cantor's transfinite cardinals remind me of his failed attempt to convince cardinal Franzelin of his infinitum creatum. So far, nobody even tried to object when I mentioned that only aleph_0 and aleph_1 proved useful. Cantor's naive point set theory seems to be just a historical burden. If Dedekind did also offer mistakes - and meanwhile I am sure he did - this is much less obvious.
Cheers,
Eckard