Dear David,
"You mentioned that in context of Copernican revolution in science in Newton's Principia (1687),Kant shifted the focus of epistemology from structure of the external world to structure of mind. His revolutionary insight was that our perceptions and thoughts are shaped by inherent structure of our minds. Kant's primary question: What does the structure of science and mathematics tell us about how
the human mind works? "What, precisely, is thinking?" -- Einstein
Modeling theory asserts that physical and mathematical intuitions are merely two different ways to relate products of imagination to the external world.Thus, structure in imagination is common ground for both
physical and mathematical intuition.Kant began by identifying construction in intuition as a means for acquiring certain geometrical knowledge. Kant's notion of geometrical proof is by construction of figures, and he argues that such proofs have universal
validity as long as the figures are "determined by certain universal conditions of construction. Kant's argument is often dismissed because it led him to conclude that Euclidean geometry is certain a priori.Because we now know that non-Euclidean geometry can be associated with the same intuitive construction simply by changing the rules
assigned to it."
Let me cite Riemann's lecture excerpt :how Riemann geometry(On the hypothesis which underlie geometry) connects external world to human mind which I have explained in my essay using Mathematical Structure Hypothesis.
Riemann's presentation demonstrate an important fact of mental life: human beings do not sit outside the universe, investigating it from a fixed, stable location - rather, creative mental activity is itself a universal power, and must be itself considered by anyone seeking a unified physical view of the world. The structure of external world and human mind are basically the same.This is the matter of deep consciousness. We all have hypotheses about the nature of space itself, and we have preconceptions about constructions in space,which faker Euclid didn't question his assumptions.Riemann's examination of curved spaces. Triply extended manifolds (such as space) can be curved! Riemann's conflict with discrete versus continuous manifold leads us into the domain of another science, the realm of physics beyond mathematics.He changed the notion of geometry unlike Euclidean. In context of Einstein's relativity,they exist as action-spaces, not geometric spaces.Vladimir Vernadsky's passionate search for understanding the nature of life and cognition led him to hunt for geometries capable of expressing activities of life that he knew simply could not exist in a Euclidean space.Vernadsky also wrote much about the different kind of living time distinct from abiotic time. In evolutionary living time, for example, before and after are not merely distinguished chronologically, as before being not-after and after being the opposite of before, but rather after is fundamentally different than before, being a time in which higher developments of new life processes exist. This is seen much more strongly in human time. In our economic time, the power of the human species - and we are ourselves a physical force - changes categorically with new discoveries of principle. Economic times differ qualitatively, not quantitatively. And such human time doesn't just "happen" like the ticking of a clock, it has to be created through discovery and driven by passion! This is the spacetime of economic development.With Riemann, "geometry" itself completely changes its meaning - it isn't the stage upon which events unfold, it's the shape of action itself!the most powerful of physical forces: the human mind. Creative thought is a physical force: it has physical effects just like electromagnetism, plasma, biological processes. A true Riemannian geometry, based firmly on the principles that lie behind perceived appearances, must take creative mind into account.There is only one world to discover and act on. Mind discovers, mind acts, mind creates. Riemann brings us into reality, and shows that the principles underlying reality cohere with the mind. While he concluded his lecture with the need to abandon mathematics for physics, to truly achieve Riemann's program, we must go beyond physics to economics; we must include the progressing development of the powers of the human mind.
It is known that geometry assumes, both the notion of space and the first principles of constructions in space, as given in advance. She gives definitions of them which are merely nominal, while the true determinations appear in the form of axioms. The relation of these assumptions remains consequently in darkness; we perceive neither whether and how far their connection is necessary, nor a priori, whether it is possible.
From Euclid to Legendre (to name the most famous of modern reforming geometers) this darkness was cleared up neither by mathematicians nor by such philosophers as concerned themselves with it. The reason of this is doubtless that the general notion of multiply extended magnitudes (in which space-magnitudes are included) remained entirely unworked.
The question of the validity of the hypotheses of geometry in the infinitely small is bound up with the question of the ground of the metric relations of space. Either therefore the reality which underlies space must form a discrete manifold, or we must seek the ground of its metric relations outside it, in binding forces which act upon it.This leads us into the domain of another science, that of physics, into which the object of today's proceedings does not allow us to enter.
Thus , if Kant shifts from the structure of external world to the structure of mind.This is what Riemann's geometry true meaning is. How human mind and the external world both exists within each other because of Vibration and they are infact same at higher level of consciousness.This peculiar geometry which is linked to paradox of consciousness and Russell's paradox geometry, you may refer to my essay.
Anyway wonderful essay.
Regards,
Pankaj Mani