Dear Neil,
I have read your essay in the spirit of the Cartesian doubt with great interest. I totally agree with you:
"Math and logic don't have the tools to reach beyond their realms and characterize the status of another existential level. Such systems can neither describe a more "substantial" realness per se, nor distinguish nor explain the high-level "accidents" of phenomenal existence - the apparent discriminatory actualizations of one (or more) mathematically-delineated possible worlds. Therefore, math cannot either describe what "concreteness" is, nor which if any model worlds should be manifested as "actual worlds." It cannot explain why any such transcendently "more real" world should be mathematically elegant or "simple," instead of messy and not effectively accessible through math."
"All that mathematics can do for us, is make relative judgments about model worlds in terms of various internal criteria. It cannot answer existential questions, such as "why does anything exist (in the sense of being more than math)" or even if there is such a thing as "more." All that math knows and can tell us in effect, is about math."
"Our world does not and cannot follow "from first principles" of any logical or mathematical sort."
"We must transcend math and logic to grasp this."
"If you do truly feel and know that the world is more than math, then it is, indeed - and so is your mind. I do not know what that "more" is, if it is so. We are free to decide what intuitions to trust in our quest for the horizon of what we and the universe are, and why. Mathematics cannot tell us about anything more than itself."
Mathematics and Physics - the science without ontological justification (basification), as well as all "the fundamental knowledge". How to choose a path? Deeper limit ontology and dialectic in the spirit of Plato - Cusa - Hegel: "coincidence of opposites." We have now a lot of logic. To grasp the Universum as a whole (to connect Cartesian "res cogitans" and "res extensa") need the dialectical logic. Requires the deepest synthesis of all the accumulated knowledge, including Tradition. The "Occam's razor" should be extremely sharp.
E.Husserl gave good tips in "Origin of Geometry": "Only to the extent, to which in case of idealization, the general content of spatio-temporal sphere is apodictically taken into account, which is invariant in all imaginable variations, ideal formation may arise , that will be clear in any future for all generations and in such form will be transferable by the tradition and reproducible in identical intersubjective sense. "
I believe that only the deepest ontological turn of the fundamental science will provide an opportunity to get out of the "crisis of understanding", "crisis of interpretation and representation" to the new heuristics.
I invite you to see my analysis of the philosophical foundations of mathematics and physics, the method of ontological constructing of the primordial generating structure, "La Structure mère" as the ontological framework, carcass and foundation of knowledge, the core of which - the ontological (structural, cosmic) memory and information - polyvalent phenomenon of the ontological (structural) memory of Universum as a whole. I believe that the scientific picture of the world should be the same rich senses of the "LifeWorld» (E.Husserl), as a picture of the world lyricists , poets and philosophers.
Kind regards,
Vladimir