Dear George,
Thanks for your detailed reply. From what you say and from your "Philosophy of cosmology" paper, we seem to agree that the mutation issue is important, but we don't agree about how multiple theoretically possible outcomes could turn into actual outcomes. I maintain that physical structure is built on what amounts to rules/laws; and so reality resolves multiple theoretically possible physical outcomes by in effect creating new, one-off local rules; and that models of systems show that rules can't emerge from complexity. I too am very interested in the issue of what a model can tell you about reality, but I have a different take on it: I maintain that, unlike models, the actual universe is an isolated system that must therefore generate/create its own rules; and that the particles ("little parts" of the universe) are the generators and carriers of fundamental-level rules.
Re "Of course mutation is necessary. That won't get you a entity that fulfils a specific purpose unless it is then selected for": I think that an entity doesn't need to fulfil a purpose in order to exist - an entity only needs to fit into a niche, or create a niche. The subjective experience of all sorts of information (consciousness) via interaction with the rest of reality (not necessarily people or animals) is what is fulfilling about life: purpose is not necessary.
Re "Organisms exist to reproduce": I know that that is a quote, and not your assertion, but one might wonder about the many people who do not or cannot reproduce, or people who are past reproduction age: why do they still bother to exist?
My opinion about aim or purpose is that, like everything, it develops from existing proto-aspects of reality, but only single- or multi-celled organisms have the molecules, structure and molecular interactions to have significant capital "P" Purposes. So, an electron could have proto-purpose (proto-consciousness), but the moon or a computer does not have the structure, the molecules or the interactions to have purpose. We exist for our own purposes, but through love or other reasons, we can dedicate ourselves to what we consider to be a higher purpose than ourselves. The higher purpose might be the good of the whole of which we are an individual subjective part. Not just human beings, but animals like hens with baby chicks can have higher purposes.