Dear Georgina,
many thanks for your valuable comments. After your second message, I think I see your point. Surely interpretations are at the core of science, and this notion is fortunately coming (back) a bit more often also in orthodox science. Correct calculations per se have nothing more than an easthetic value (please, see the part of my essay dealing with conventionalism).
Also, following your example, and the ideas behind it, we surely have to think of the epistemological power of Gedankenexperimenten, which are an essential theoretical tool. This, however, allows no more than to test the internal consistency of theories.
When it comes to put forward statements that claim to be about natural sciences, one necessarily has to interact with the "world out there". So, as I quote in my essay, I agree with Feynman's words: "[scientific] method is based on the principle that observation is the judge of whether something is so or not. [...] Observation is the ultimate and final judge of the truth of an idea".
Otherwise, any beautiful, consistent, simple collection of statements could be considered a scientific theory, don't you agree?
Anyway, I think we pretty much agree, it was just a clarification of my thoughs.
Thank you again, and all the best,
Flavio