Dear Jack,
Alas, we are all in this boat together -- but hooray, we can all keep trying to navigate and find our way toward better (more fundamental?!) explanations!
I was most impressed by your succinct essay, which on first reading might seem superficial but which contains some surprising insights packed into a small package. If I understand you correctly, you propose using our (complex) Darwinian cognition, even though we don't fully understand it, to attempt to find a rational/empirical understanding of quantum behavior.
Some of our difficulties in comprehension stem from the fact that we didn't evolve to understand fully concepts such as infinity and nonlinear logic. I cover some of this in a previous FQXi essay (ref. [13]), and in that essay I quote Danny Hillis, from his book, "The Pattern on the Stone":
"I have used simulated evolution to evolve a program to solve specific sorting problems, so I know that the process works as described. In my experiments, I also favored the programs that sorted the test sequences quickly, so that fast programs were more likely to survive. This evolutionary process created very fast sorting programs. For the problems I was interested in, the programs that evolved were actually slightly faster than any of the algorithms described... [standard algorithms] -- and, in fact, they were faster at sorting numbers than any program I could have written myself.
"One of the interesting things about the sorting programs that evolved in my experiment is that I do not understand how they work. I have carefully examined their instruction sequences, but I do not understand them; I have no simpler explanation of how the programs work than the instruction sequences themselves. It may be that the programs are not understandable -- that there is no way to break the operation of the program into a hierarchy of understandable parts. If this is true -- if evolution can produce something as simple as a sorting program, which is fundamentally incomprehensible -- it does not bode well for our prospects of ever understanding the human brain."
In short, when nonlinearity and feedback become involved, we quickly lose our so-called intuition. (This is another approach to demonstrating that straightforward, linear reductionism is not fundamental.) Instead, somehow one has to strive to make use of some sort of holistic logic, to be able to see how how simultaneous widely-separate parts (and concepts) interact to affect the whole. This is a tall order for philosophy, as well as for science, but it seems to fall within your more abstract ideas of having our evolved cognition empower a rational understanding of, say, quantum concepts.
I would be very interested in your take on these subjects.
Best wishes,
Bill