The foundation of the universe is the vibration of various energy fields; all particles and phenomena are different excitation states of a unified field. Matter does not possess a fixed entity—there are only ever-changing vibrational patterns.
The subject (consciousness) and the object (matter, space) are not absolutely separate, but rather different manifestations of the same vibrational field. The division between subject and object is merely a product of cognition and language at the interface of bodily perception; in reality, the subject and object are always in a state of dynamic coupling and resonance.
Phenomena in quantum mechanics—such as subject-object coupling, the measurement paradox, and the irreducibility of Planck's constant—precisely reflect the inseparability and wholeness of subject and object.
Quantum mechanics reveals the inseparability of subject and object: the act of measurement itself is the coupling and reorganization of the vibrational field. Any "phenomenon" is the product of subject-object coupling and cannot be reduced to a purely "thing" or "mind."
Experience is neither purely subjective nor purely objective; it is the concrete manifestation of the vibrational field under specific conditions. The interaction between subject and object is the process by which the universe becomes self-aware through its own vibrations.
Philosophical perspectives such as participatory realism, pure experience, and co-emergence are highly consistent with the "wholeness" and "unity" emphasized by the Vibrational Emptiness Unified Field theory.
Cognition is not a passive mapping of the object by the subject, but rather the resonance and coupling of the subject-object vibrational field. Experience itself is an undivided holistic activity—a self-manifestation of the unified field.
Subject and object are not absolutely separate; they are different manifestations within the unified field. "Cognition" and "existence" are different aspects of the same vibrational field.
Buddhist philosophy, especially the Madhyamaka school, fundamentally critiques the division between subject and object. Buddhism holds that the subject-object split is a cognitive attachment—a manifestation of ignorance. The main Buddhist viewpoints are as follows:
- Non-self (Anātman/Śūnyatā): Neither the "subject" (self, mind, cognizer) nor the "object" (external world, the known) possesses an independent, fixed, or eternal essence. All phenomena are temporary aggregates, arising through dependent origination and mutual interdependence.
- Emptiness of Dependent Origination: All phenomena (including subject and object) arise due to causes and conditions, and cease when those causes and conditions dissipate. There is no inherent self-nature. The distinction between subject and object is only a construct of language and concepts; in reality, there is no such division.
