John,
The main problem with discussing consciousness is that it takes quite an initial period to agree on the terms. You and I overlap in many of our ideas, but we diverge in the details. For example, the particle generation 'mechanism' of the C-field is a self-reinforcing vortex that reaches the limit of curvature of space. This is spelled out in complete detail in Chromodynamics War and in Gene Man's World, and requires equations and diagrams, so I'll leave it at that. The same equations that induce circulation in the magnetic field around moving electric charge induces circulation in the C-field around moving mass, so the deBroglie-like 'pilot wave' provides entanglement, interference, and other wave-like properties associated with the particle.
The C-field is not 'like' gravity, it is the circulational 'component' of gravity (the radial force) and initially (assuming a big bang, for purposes of explanation) is suppressed by symmetry. Until that 'moment' the radially symmetric gravity field is expanding with a fixed, scale invariant distribution. Any consciousness that can be attributed to this is the universal self-awareness of the field with its own mass equivalent. If the kinetic energy of expansion exactly equals the self-attraction of the field, then the total energy is zero, which is nice when you're trying to get a free lunch. If the primordial quantum fluctuation (the first act of will?) occurs, then an explosion of turbulence occurs when the perfect symmetry is broken, and this mathematically produces a component (not the whole) that is anti-gravitic, hence inflationary. The vortices then produce first (left-handed massive) neutrinos, then electrons, then quarks. All this makes physical, mathematical sense if we began with a big bang. I haven't tried to work out the 'everlasting' flat space version, but I don't see it working, so I'm partial to BBT. So far, we have one 'substance' the field, that has both radial (G) and circulational (C) aspects, and condenses to matter. Until symmetry breaks the 'consciousness' is global-- undivided. After turbulence then 'local awareness' enters the picture, and we have left the realm of not-two. This eventually leads to awareness of 'other' (ie, not local). Local consciousness after that is essentially a 'density' problem, based on interaction of the local field with the locally relevant structure.
(All this goes better with equations and diagrams, but that's why I write books.) Of course both awareness and volition are so primitive at this level that we can barely conceive of what it means, but if it exists from the 'beginning' then it's fundamental. Since no one has ever come up with a convincing way to 'add it as an afterthought' then I'm happy with it's being primordial-- the source from which all arises. Note that there is no equivalent of 'thought' until the structures arise that can model their environment (via, say, self-organizing, self-sustaining dynamical neural networks). But this would lead to the implication that the living cell, which employs protein logic might have 'some' level of intelligence. The consciousness field is the source of the awareness and volition (G-field says 'come here' to mass, C-field says 'go there' to moving mass). The addition of logic circuitry leads to emergence of intelligence. Life is simply the binding of the field to a sufficiently complex organism, which can reproduce. This implies that ALL life, cells, and plants, and animals are conscious, ie, aware and volitional. I believe you've noticed this in your horses.
If one believes, as I do, that the basic cellular life has non-zero awareness, then certainly billions of brain cells, interconnected and dynamically re-connecting (how learning occurs) leads to the things we associate with the human mind (math, language, Gaia, primitive religions, and all). It is 'focused' only in a metaphorical sense, since it is intimately interacting with the entire brain and body. But if my theory is correct, it all evolves from the basic free lunch that first showed itself as a unified field at the moment of (self?) creation. 'Units' have nothing to do with it, although, as a physicist (a very specialized organism) I do require of my theory that it match the known facts, and this raises Planck's constant of action and the speed of light and the gravitational constants to rather special places in the theory.
This is not exactly pantheism, or any other current denomination, and it certainly is not reductionism, since the ultimate mystery of the field (which is to say of the Universe) will not be reduced to words or equations or thoughts (mental models) but only experienced through living.
Edwin Eugene Klingman