Eugene,
The reason why I referred you to my webpage is because I saw that your C-field equations were relativistic and I perceived that somehow some of our ideas 'correlate'.
Compared to what I've read here, your essay presents more of the physics because you describe 'dynamical' and/or 'mechanical' systems that are basically about motion.
I am of what I call the old-school; I think "physics is about motion." When people claim they are talking physics but deal-out confused geometrics and kinematics or simply insist on the geometrics instead of the kinematics, I do not expect coherent explanations of the physics from them -- until of course they clearly admit that their simplices and complexes are descriptions of motions according to the old-school physics.
You've described somewhat the 'composition' and 'decomposition' of motion vectors; you've described what I call 'motion constructs'; and I find it interesting.
You say that "Physics is a discipline that is approximately based on" your "Analog In...Digital Out" diagram. That is also interesting.
The evolution of Physics has certainly brought us again on the verge of the metaphysics when John Archibald Wheeler started what he called the "it from the bit". And all the discussions about "information entropy," "information lost in black holes," "holographic principle," "psychophysical views," and etc., exemplify the present trend.
I think this trend is the logical step from where human generalizations regarding nature started. We've gone through (1) the "earth, wind, water and fire", (2) the classical "laws of motion", (3) the atomic theory and the table of "atomic elements", and now the struggle to identify (4) the table of quantum "fundamental particles." The logical next step, as indicated by the present trend, is to identify how the abstracts (information) are generated. So, your "analog in and digital out" idea is fairly in-keeping with the trend.
My prediction is that we will eventually return to the idea that physics is about motion. And we will eventually have the generalizations regarding how "information" is generated in unison with the "transformations of motion." I of course allude to the psychophysical (the mind and the natural), or, more appropriately, the psychosomatic (the mind and the body). In the end it is all about the physical (the natural), which includes both the physics and the metaphysics (i.e., not that which is beyond the physics, but that which is of the higher physics, the supernatural).
I believe that our physics will never get near the comprehensive idea regarding the whole existence unless our physics will begin to see that it is mainly about the transformations of motion, and that the motion transformations are in unison with the duration transformation and the abstractions of the mind - the phenomena in unison with the noumena.
I have pointed out the idea of motion transformations, as opposed to the idea of space-and-time transformations. I've pointed out that mass and energy are motion constructs. I've also pointed out that the cosmos must necessarily be hierarchical in order to have the gravitational vectors. And I've pointed out that the cosmos has the three-dimensional acceleration according to a relative view of the essence of gravitation; I've derived the genesis formula. And I have put forth my interpretations of the formula according to the idea of motion transformations. Basically, I am saying that there is continuous 'formation' or 'creation' of 'observable' mass-energy into the cosmos from out of the voidness of chaos.
There are people who have proponed the idea of a 'continuous' cosmic mass formation - e.g., Fred Hoyle, Geoffrey Burbidge, Jayant Narlikar, and more recently Garth Barber. However, Their arguments are not as clear without the genesis formula and they have not gone down to the most fundamental level. Whereas, I have identified the fundamentals (i.e., the time dimension, instance, duration, space dimension, substance, motion) and I have pointed out that physics is mainly about the motion transformations.
It is difficult to see how my ideas could get into the mainstream discussions. I do this theoreticals pretty much as a 'sideline' and not as a 'profession' according to the popular counter-intuition (you know, the intuition for where the cash register is). Perhaps this FQXi would be able to get it into the mainstream discussions. But that remains to be seen...
You say: "Physics should never accept anything outside 'time and space', such as: God, a mathematical universe, a multiverse, laws of physics, more than 4 dimensions.
You are quite right in a roundabout way. God must necessarily be in physics (nature); this idea is evidently why the Semitic (of Shem), the Hebrew (Abraham who is of Eber's lineage), and the Judeo-Christian (of Judah and of Christ) traditions claim that God is 'in heaven', and why they are taught to pray to "God, who art in heaven,..." and "God, our Father in heaven,..." Why pray to God in heaven if God is not in heaven? Huh? God must necessarily be part of of nature; He is actually considered supernatural, and in that sense, super natural. Those who tell us that God is beyond the cosmos, beyond the universe, obviously do not tell us the truth according to the holy scriptures and the honest traditions.
As for the "mathematical universe, a multiverse, laws of physics, and more than 4 dimensions" that you negatively mentioned. I gotta say I understand what people mean when they say these things, albeit there is the trouble that they probably do not understand what they mean and do not know how 'what they say' are understood. You and I are not immune to this,.. from certain perspectives.
You say: "Unfortunately, that is asking someone else to do your work for you."
I agree. But it would be fortunate if someone did. LOL. After all, I have pretty much pointed out what appears to be the fruitful avenue (the idea of motion transformations) and, essentially, the grand conclusions (the idea of an infinitely hierarchical cosmos wherein continuous genesis occurs). The math I've put forth looks really simple; but more often the truth can be that simple.
You also say : "I would love to be able to give you more encouragement along these lines, but I just don't see it... Nevertheless, miracles happen, so I wish you the best in this regard."
That is a lovely double-entendre. LOL. But, as you say miracles do happen - perhaps I will have the mental capacity to accommodate whatever this is regarding... LOL.
Rafael