George, you have good intuition. The Jung-Pauli letters (Atom & Archetype) is a book I have owned since it was first published here in the States, and though I have browsed it, I cannot say I have read it. I acquired it at a time when I thought that I was through with philosophy, and issues of free will and consciousness, forever. I had studied Damasio, and became convinced that Cartesian dualism is successfully falsified. I was impressed with Marvin Minsky, and reconciled to a belief that a computer made of meat is not the worst thing to be.
Long ago -- I cannot remember where, nor all the details -- I read a story about Pauli who, when his death was imminent, got into a discussion with another prominent scientist about what lay ahead and whether a personal god might exist. At the end of the conversation, Pauli was convinced of the belief that he held prior -- no, no personal god -- yet unconvinced, IIRC, that the journey was over. As Einstein said at Godel's death, that "stubbornly persistent illusion" -- the one that seems to tell us that a life, and time itself, has an ordered beginning, middle and end -- has no real place in physics.
If information is real, though, we're all already as dead as we're ever going to be, and consciousness cannot be excluded from physical reality. If "all physics is local" (Einstein) and if " ... life would not be possible without a well established local arrow of time" (Ellis) -- there is no dead physics either. "Do not send to ask for whom the bell tolls," as the great metaphysical poet John Donne put it.
Thanks for the reference to your earlier post. I'm finding it hard to keep up. I think your summary paragraph is bang on:
"One of the deepest questions underlying physics is 'Why variational principles?' If the dynamics is viewed as resulting from such a process of selection of a particular path from the set of all paths, there is a glimmer of hope for an explanation of this foundational feature, based in adaptive selection. This is one of the key forms of top-down action from the context to the local system, because selection takes place on the basis of some specific predetermined selection criterion, which is therefore (because it determined the outcome) at a higher causal level than that of the system behaviour being selected for."
I very strongly agree. I think a whole lot of complex systems thinking is going this way, and most importantly, the result settles the question of local realism -- for a robust simply connected network does not require all of its elements to be "switched on" everywhere at once to be functional. Because a fully relativistic system is self limiting both locally and globally, local arrows of time are self similar to the global; there is no distinction, no boundary between self limiting topological networks (local behavior selected for) and "the experiment not done" described by Peres as nonlocal. There just can't be any nonlocal information in a fully relativistic theory; all measure results are metaphysically real. Probabilistic quantum theory that assigns value to nonlocality can only either 1) assume perfect information in a mystical way, or 2)refuse to deal with the issue at all and accept incompleteness.
I have found a tremendous amount of meaning in Yaneer Bar-Yam's theory of multi-scale variety: "In considering the requirements of multi-scale variety more generally, we can state that for a system to be effective, it must be able to coordinate the right number of components to serve each task, while allowing the independence of other sets of components to perform their respective tasks without binding the actions of one such set to another." ("Multiscale Variety in Complex Systems." Complexity vol 9, no 4, pp 37-45 2004). Distributed control -- lateral information introduced into the system -- increases variety. Increased variety increases the coordination strength of the network, so vertical information (hierarchical up and down) isn't sufficient to overcome the problem of bounded rationality. If one might find it useful to the discussion, I covered these issues in a 2007 conference paper and powerpoint
Do we need quantum mechanics to ensure free will?
"On Monday, Wednesday and Friday, I think not. On Tuesday, Thursday and Saturday, I think so." How could it not be? Our brains process information discretely, yet we -- and the participating universe, as Wheeler says -- experience life continuously.
Sorry for being so longwinded.
Best wishes,
Tom