Dear Eckard:
Thanks for posting this.
First of all, thanks for correcting my spelling of ideell. I had known that, but I think I confused it with the French.
Secondly, I certainly wasn't blaming you for sloppiness in language. I think that was your criticism in the previous post, which I agreed was an issue, so I was just clarifying the actual intended use of the word "for", which you pointed out could be taken to mean something else. You wrote, "Do they really happen for observers or do they happen at the location where they happen?" and I agreed it was the latter and that the use of the word "for" is sloppy.
Finally, most importantly, from the rest of your comments I'm pretty sure you haven't read my essay despite, where I argued *for* an absolute cosmic time, despite your criticism that there are weak points in my view. I've argued that despite the way time passes in arbitrary frames of reference according to relativity theory, cosmology indicates that there has to be one true cosmic passage of time, against which time scales for relatively moving observers. I've pointed out that this means an absolute simultaneity-relation. Such a universal frame of reference and universal time does not---and cannot, according to relativity theory---come to mean absolute *synchronicity*, though. Unless you're denying SR entirely, you can't claim this because according to the theory two clocks in relative motion can't be synchronised: from either one's perspective, the other's rate has to be slowed. However, as I've shown in my essay, this does not mean that there can't be a coherent universal time that defines absolute *simultaneity*.
Daryl