The Universe - An Effect Without Cause by Philip Gibbs

Dear Philip

The Higgs boson and The COMALOGY http://vixra.org/abs/1206.0002

In my theory I consider the beginning of existence or the universe at t=0 is from energy not mass. Mass is created from energy. I name this state is the infinity state, it is the state of infinity energy and zero mass. At this state The spacetime length equals to zero. the light system is located at the infinity. At this state there is no past or future, there is only present. All the information that I live in my material world is coming from the infinity by the spacetime length. Since we have the mass, thus mass is creating the spacetime length greater than zero. Mass is a reluctance to receive all the information elements of all my life history in a zero spacetime length or at the same present. The higgs boson is creating this reluctance and creating the mass and the spacetime grater than zero. If there is no Higgs boson the particle will own rest mass equals to zero and thus its location will be in the infinity state same as the light beam. This illustrating why the particle without Higgs boson will move with speed of light in vacuum. The speed of light c is measured relative to a system which owns rest mass greater than zero, and c is locally constant. c is related to mass. The origin of the universe is not the mass, it is the energy. at t=0 everything in the universe was energy, and by existing the Higgs field it is created the mass and the speed of light c and the space and time what we know now, all of that are created at the time equals to blank time. Blank time is the time separation between the mass and energy. If I could leave my mass, and I transferred to energy, I'll find all my life history in the infinity state with me at the same present without future or past. The God particles forbidden me to reach that, they created my mass, time, space, and then past and future. Please read my paper http://fqxi.org/community/forum/topic/1272 that interpreting what is the time and space according to our mass, and how I receive my information elements which are exited in the infinity state, and what is the meaning of the wavefucntion and the collapse of the wavefunction, all of these definitions are creater by mass.

Israel, thanks I will read your essay later.

Phil

Nice essay, I think. I hung on all the way until 'diffeomorphism invariance' emerged through 'geometrogenesis', so I fell at the last! a shame as I was trying to glimpse what you felt the solution looked like.

If it means the change between equivalent spaces has a structure based on matter centred frames and apparent causality evolves between them, then I entirely agree. If it means something entirely different then I may of course entirely not do so!

I agree space-time will have a different form to our current interpretation of Minkowski's conception, but this competition is not about what we may or may not agree with. Your essay is well written and argued and deserves a good score.

Can you give me an opinion on this; I've found a difference between real and apparent causality. Apparent is what is found on TV, where the image of what happened arrives later than the fact and any consequence experienced in real time. We find this in 'gravitational' lensing, where delayed light from a source arrives at the same time as light emitted later, so events may commonly appear to be reversed. Of course in reality causality holds, but apparent time may be different to 'Proper Time', by the standard definition. Is this the 'causality breach' you allow?, or do you suggest a real effect before a cause?

I also hope you may read and comment on my essay which I hope offers a fuller ontological foundation of what space time might really look like. It's dense and serious content given theatrical metaphors to also hopefully amuse.

Best of luck

Peter

Dear Phil and Edwin:

(You may have missed my reply above; hence I am posting it again here. I would appreciate your response. Thanks)

I would appreciate your review and feedback on the following thoughts on how to integrate Free Will or Consciousness into physics.

The clues to this come from some well-known phenomena that are non-causal or free-willed such as spontaneous decay/birth of particles, wave-particle duality, and free-willed physical laws that prevail in the universe without any external cause. I have tried to derive a deterministic model (GNM) of the spontaneous decay in my posted paper -" From Absurd to Elegant Universe" and integrate into a simplified form of general relativity to allow the free willed mass-energy-space-time conversion. Just allowing such provision in the integrated model (GNMUE) resolves many of the current paradoxes/singularities of physics, successfully predicts the observed universe and galactic expansion, as well as provides understandings of the inner workings of quantum mechanics.

Causation vs. Free Will - What is Fundamental?

The following arguments support the conclusion that Free Will or Spontaneity or Consciousness is the fundamental or root cause process of all physical phenomena.

An outcome of an event is determined by the input parameters and the governing law (or equation). The governing laws are the fundamental universal laws of conservation of mass, energy, momentum, space, and time which are existent at Free Will without any external cause. The input is also chosen at the free will of the observer or operator. In some cases, the input is determined by the outcome of a preceding event such as in the Domino Effect. But even in those cases, the originating or primary root input is always determined at the free will of the originator or source. Hence, the universe is not a Clockwork Universe wherein its fate is predetermined. The evolution of the material or manifested universe is subject to the free-willed laws and inputs.

The widely used assumption of bottom-up causation that particles or strings of matter are the most fundamental elements of universal reality is incorrect. The particles are known to be born spontaneously out of or decay spontaneously into the so-called vacuum or nothingness. Hence, the fundamental reality, both top-down and bottom-up, is vacuum (or the Zero point state of the mass-energy-space-time continuum as described in my paper. This state is synonymous with the implicit eternal and omnipresent laws of the universe.

The fundamental physical process that leads to spontaneous (no causation) birth or decay of particles is the free will or spontaneity in the universe. A universal theory that does not entail this free-will dimension allowing spontaneous conversion of mass-energy-space-time continuum will remain incomplete and unable to describe the universal reality. This is vindicated in my paper.

I would greatly appreciate your comment on my paper- " From Absurd to Elegant Universe".

Regards

Avtar Singh

Dear Avtar Singh,

Philip has stated that "As for "free will", I don't think it can be defined in an operational sense, same for consciousness." I tend to agree with him. One can, through subjective experience of consciousness, postulate a number of things, and perhaps reach some conclusion, but operational definitions are another thing. How does one distinguish free-will based action from random action? And how does one prove it, objectively?

I have my own definitions that I believe are appropriate to discussions of this topic and I presented these in my first FQXi essay on 'Ultimate Physics", so I am not opposed to discussion of these topics in terms of physics. But, lacking an operational definition, I suspect that one will persuade only the already persuaded.

I will try to read your essay.

Edwin Eugene Klingman

Dear Philip Gibbs,

Space and time lead to structure, and I have claimed in my previous essays and developed in "The Automatic Theory of Physics" that logic and math emerge from structure, with examples of RNA/DNA, silicon logic gates, neural networks, and analog equivalents.

Lawrence Crowell, in his essay, argues that "beyond a certain point, our probe creates black holes that hide the information..." and thus "space-time is a barrier to complete specification of an observable." But to go beyond observables one must put "math beyond physics", since physics based on observations is self-limiting.

But since logic and math emerge from space-time structure, it is not at all clear that one can abolish space-time structure and yet believe that logic and math (both typically dependent on temporal causality) can still be used beyond this abolition. Since I believe that consistency is meaningless without logic, it is not clear that consistency does not emerge post the emergence of logic. Of course I suppose that the religious approach of 'belief in a Platonic realm of math' can be offered, but I would reject that approach.

I have nothing at all against the use of logic or math in "what if" pursuits, just as I have nothing against mathematicians or philosophers, but I do wonder whether one should call such musing past the limits of observation "physics". As I see it, Frank de Meglia has as valid a claim to this territory as anyone.

As I remarked above, to presume that logic and math (and hence 'consistency') are preserved after space and time are abolished is similar to climbing the rope and then pulling the rope up after you. Your surely can't take this kind of logic to the bank.

Edwin Eugene Klingman

I suppose I would maybe take issue with the idea that logic is dependent on structure. The emulation of logic by physical or mechanical systems may depend on structure. Further, logic has a basis: S1: If x then y, S2 x, S3 conclude y, where when this modus ponens is accessed by a brain the if comes before y in a tensed fashion, and S1, S2 and S3 occur in a temporal sequence according to how the brain reads this. However, this in a set theoretic setting is x\in A and y \in B with A\subset B is not time ordered. The time ordering comes with how we solve a syllogism or with how a machine might compute a logical problem with gates. I am not a set theory maven, but with my tangential knowledge of the subject I would suspect that mathematics hangs on logic. Mathematics involves relationships between objects and structures, and those relationships are consistent according to logic.

I would then say that one can abolish causality, or temporal sequences and still say that logic exists. In my my response to your post on my essay page I illustrate how this is connected to a correspondence between QCD and spacetime physics. Further, I argue based on the BCFW recursion (a subject that requires some effort to understand --- sorry that's just the facts of life) that there are QCD amplitudes which are not explicitly local or with reference to spacetime, which means that the gravity sector is "quantum gravity without spacetime." This further still has structure, both physical and mathematical. It is not as if we are in a pure nothingness that has no description. However, this is a vacuum state model with a huge reduction in the number of degrees of freedom. It is then closer to what we might call nothingness.

Cheers LC

I agree that mathematics hangs on logic. And while it is certainly true that "the emulation of logic by physical or mechanical systems may depend on structure" of course you can 'maybe' take issue with the idea that "logic is dependent on structure." But to assume that when space and time are abolished ("close to what we might call nothingness") somehow logic and math still exist is to assume a lot. I believe it is a wrong assumption.

Edwin Eugene Klingman

Dear Edwin and Phil:

Thanks for your reply.

Let us not get hung up on the operational definition of "Free Will" so as not to miss the crucial physics that is missing from current theories. Let us focus on the degree of freedom that is well observed in the universe but not included in the current theories.

What is missing from physics and cosmology today is a lack of this degree of freedom to allow a mechanistic conversion of mass to energy and space to time to allow a complete implementation of the equivalence principle into the current theories. Hence, the missing physics leads to singularities (general relativity) and paradoxes such as dark energy, dark matter, quantum gravity, quantum time, measurement paradox, unknown and unverifiable particles, multi-dimensions, multi-verses etc. etc.....For example, when the mass of a galaxy or universe is confined to a point-like volume singularity is experienced in general relativity because no spontaneous mass to energy conversion and subsequent evaporation is allowed. Once this is allowed, as shown in my paper, the singularity goes away. Second example, the accelerated expansion of the universe is not predicted by general relativity because of the missing physics wherein the mass evaporates into the relativistic kinetic energy that provides the observed accelerated expansion. This provision naturally provides the mechanistic physics of expansion rather than the currently used Einstein's blunder fudge factor - cosmological constant.

The point (as described in my paper- -" From Absurd to Elegant Universe" ) I would like to bring to the attention of scientists in this forum that the fundamental reality of the universe is the Zero-point state of the mass-energy-momentum-space-time continuum and fundamental dynamic process that governs the manifested universe is the spontaneous (Free-willed) birth and decay of particles. Neither the Particles/strings nor space-time nor biological evolution are fundamental in themselves but their overall state of the wholesome continuum. There is a lot of focused discussion in this forum on the artifacts -inconsistencies and paradoxes of the missing physics but a lack of focus on the missing most fundamental state and processes that govern the universe at its core. As shown in my paper, once the missing physics is properly included in current theories, the artifact questions and inconsistencies disappear along with artifact paradoxes listed above leading to a coherent and simple/elegant universe.

We must cure the disease (missing fundamental physics) and not focus on merely eliminating symptoms (artifact assumptions, inconsistencies, paradoxes, mysterious phenomena etc.). The castle (universal TOE) cannot be built upon missing fundamental foundations. We must not get lost in trees (artifacts) so as not to lose the vision of the forest (fundamental universal reality).

Best Regards

Avtar

Peter, it was not possible to explain the mergence of diffeomorphism invariance fully in this essay because I ran out of space. It is not a complete theory yet either.

In special relativity light cones have nice simple shapes but in general relatciity where light is bent they are more complex than you might think. This is due to effects like the gravitational lensing that changes the topology of the light cone in the distant past if you could trace it back. This does not efect causality so long as there are no closed timelike curves. Same principle applies to the way we receive information via various communication channels such as TV.

I will read your essay when I get more time.

Hi Phil:

Following up on my earlier posts above, I would greatly appreciate your comments on my paper - -" From Absurd to Elegant Universe" since it strongly vindicates the conclusions of your paper and provides a validated mathematical model of the universe that mirrors your recommendations.

Also, I would greatly appreciate your views regarding Emergence vs. Equivalence described in my post above.

Thanking you in advance,

Best Regards

Avtar

Phil,

Time, space-time and gravity take up a lot of space in the essays, including yours. I responded to a comment about TIME in Kelvin Marshall's essay, Topic 1382, (post Aug. 15, 2012 @ 23:20 GMT) with the statement, "TIME is a manifestation of the existence of energy," and I provide a supporting argument.

Gravity is covered in Marshall's essay, and a statement about action-at-a distance prompted me to post a comment (Aug. 16, 2012 @ 19:44 GMT) and a link to my viXra article, "The helical structure of the electromagnetic gravity field". I mention that a number of versions of the paper had been submitted to five peer reviewed publications and that the viXra paper is an iteration of the various submissions.

Helical Electromagnetic Gravity Field

I do not attempt to describe the quantum structure that is responsible for the EM force of gravity, just how the EM fields produce the force.

What if part of nature is not at all logical? For example, physics and predictability seem to stop at quantum mechanics where eigenstates cannot be predicted. Is it possible that within this unpredictablity, within the uncerttainty, nature still has form and function, yet defies logic?

Hi Phil,

I've read your essay and I must say I liked the new directions in thought that you advocated. I will try to summarize my understandings of what you wrote. Math in order to advance goes through two stages. A mathematical concept is first proposed as a conjecture if no proof available and then it exists as this conjecture and some people build on that conjecture or try to disprove it. The concept is finally accepted into math when a proof is given and math is advanced. But you know all of that. What I got from your essay is that you want to do the same thing to physics except instead of using proof as the final verifying event you want consistency to be the final verifying event. This brings up a question; what is consistency to where it can be equated with mathematical proof, if that is possible?

You know, physics has already done a variation of this already, except the standard was "beauty" and it was applied to string theory and look where that got us, the "landscape" and lots of people thinking physics has lost its direction.

Are you prepared for the "landscape" version of consistency? I am of the opinion that consistency is an attribute not a guiding principal of physics, because what may seem inconsistent from one vantage point maybe completely consistent from a different vantage point.

Anyway, I want to thank you for keeping the world up to date concerning the Higgs experiment results before July 4th.

Jim Akerlund

Dear Philip,

Though you know an awful lot more about physics than I do and your excellent essay is written much better than mine, I do think, with all respect, that I'm a few crucial steps ahead of you.

Causality only makes sense in a Big Bang Universe. The problem is that a BBU lives in a time continuum not of its own making, so the concept of cosmic time refers to an imaginary observation post outside the universe, which, as I argue in my essay (''Einstein's Error'') is illegitimate, scientifically and hence is an invalid concept. If without a 'cosmic clock' showing cosmic time, we cannot determine what precedes what in an absolute sense, whether the emission of a photon at A precedes its absorption at B, then we can no longer attribute light a (finite) velocity. Instead, it refers a property of spacetime, which is something else entirely.

The problem is that we confuse causality with rationality, even though it leads nowhere.

If we understand something only if we can explain it as the effect of some cause, and understand this cause only if we can explain it as the effect of a preceding cause, then this chain of cause-and-effect either goes on ad infinitum or we end up at some primordial cause which, as it cannot be reduced to a preceding cause, cannot understood by definition, so causality ultimately cannot explain anything. If, for example, you invent Higgs particles to explain the mass of other particles, you'll eventually find that you need some other particle to explain the Higgs particle, a pre-Higgs particle which in turn needs another particle and so on and on.

A universe which has a beginning is a caused universe, that is, is created by some outside intervention. As I refuse to believe in some Creator, I had to assume that we live in a universe which creates itself out of nothing, without any outside intervention. In such universe particles and particle properties necessarily must be as much the product as the source of their interactions, which explains the why of the uncertainty principle. Since in a Self-Creating Universe particles cause, create one another, they explain each other in a circular way. Here we can take any element of an explanation, any link of the chain of reasoning without proof, use it to explain the next link and so on, to follow the circle back to the assumption we started with, which this time is explained by the foregoing reasoning, that is, if our reasoning is sound and our assumptions are valid. If we have more confidence in a theory as it is more consistent and it is more consistent as it relates more phenomena, makes more facts explain each other and needs less additional axioms, less more or less arbitrary assumptions to link one step to the next, then any good theory has a tautological character, fitting a self-creating, self-explaining universe. The circle of reasoning ought to work equally well in the reverse direction.

Whereas everybody investigates nature by trying to explain observed phenomena, I started from a reverse-engineering point of view: How can a universe create itself out of nothing, without any cause, any outside intervention? Can I understand this self-creation process rationally? As I could not argue every step of my reasoning in so few pages, some conclusions of the essay may seem to fall out of the blue: for a more extensive study, you might take a look at my website www.quantumgravity.nl Though you'll find that I'm an awful writer, I think you'll find plenty of useful ideas to use as whetstone to sharpen your own thoughts. I would be obliged if you'd care to take the effort to read and comment on it.

Anton

Hi Phil/Edwin/All:

"Operational Definition/Framework for Consciousness or Free Will" - A response to your earlier comment.

Phil and Edwin have stated in an earlier post here that "As for "free will", it can't be defined in an operational sense, same for consciousness."........ How does one distinguish free-will based action from random action? And how does one prove it, objectively?

My paper - -" From Absurd to Elegant Universe" offers an approach to describe Free Will or Consciousness physically and mathematically in terms of the well-known physical phenomenon of spontaneous decay/birth of particles. Since Free Will cannot be bounded in space and time, the state of Free Will is described by a fully dilated space and time with no clocks or distances. Hence, The Cosmic Free Will or Universal Consciousness is represented mathematically and physically by the Zero-point State (ZPS) continuum of the universe. This fundamental state that represents the un-manifested totality or wholesomeness or everything-ness of the universe is most ironically known as the vacuum or the "Nothingness" in the commonly known terminology of physics and cosmology.

The most fundamental process leading to the manifested universe or creation of matter, space, and time is the spontaneous or non-causal or free-willed birth of particles or creation of matter borne out from the fundamental Zero-point State (ZPS). The reverse of this process i.e. the spontaneous decay of particles into the Zero-point state is also a fundamental process that forms the bridge between the manifested matter, space, and time and ZPS.

The results described in my paper show that when the universe is described in terms of these fundamental Free-willed (Universal Consciousness) and processes (free-willed creation and dilation of matter), it successfully (objectively) predicts the observed universe behavior - classical, quantum, and relativistic without any singularities, paradoxes, and singularities. The apparent randomness is not in nature but shown to be merely an artifact of the measurement error or observational deficiencies in the chosen scientific method and measuring devices. This leads to the conclusion that the current inconsistencies and paradoxes of physics are nothing but artifacts of the missing fundamental physics described above from the current theories rather than wrongful isolated assumptions that are being identified and discussed in this forum in a piecemeal manner.

It is not possible to determine the universal wrongfulness or correctness of an isolated assumption unless it is evaluated within an integrated wholesome model of the universe and validated against the observed universe behavior. A few or even many isolated worldly experiments performed in a classical worldly setting in fixed Newtonian space-time cannot determine the absolute or universal correctness of an isolated assumption or set of assumptions as evidenced by the existing paradoxes and inconsistencies of the thoroughly tested QM and GR theories today. Their failure is revealed when valuated at the cosmic level.

The framework of Cosmic Free-will or Universal Consciousness provided by my paper-" From Absurd to Elegant Universe" should be seriously considered to achieve progress towards a complete wholesome theory of physics.

I would greatly appreciate your views and comments from scientists in this forum regarding the proposed approach to the operational framework for consciousness or free will that is shown to work successfully in conjunction with and enhancing current theories.

Best Regards

Avtar Singh

Dear Avtar Singh,

"Since Free Will cannot be bounded in space and time, the state of Free Will is described by a fully dilated space and time with no clocks or distances."

This appears to me to be a mechanical perspective. Is your approach to free-will basically a theoretical physics model? I understand it to be lack of preciseness in predictability.

" The Cosmic Free Will or Universal Consciousness is represented mathematically and physically by the Zero-point State (ZPS) continuum of the universe. This fundamental state that represents the un-manifested totality or wholesomeness or everything-ness of the universe is most ironically known as the vacuum or the "Nothingness" in the commonly known terminology of physics and cosmology.

The most fundamental process leading to the manifested universe or creation of matter, space, and time is the spontaneous or non-causal or free-willed birth of particles or creation of matter borne out from the fundamental Zero-point State (ZPS). "

I cannot tell where intelligence enters into this description. I presume that your meaning of cosmic consciousness means a form of probability? Perhaps that which has occured at the beginning, which itelf is unpredictable? In other words, it is due to mechanical effects that are not yet predictable?

I remember you mentioned free-will at the end of your essay indicating that your physics view allowed for an explanation. It appeared to me then to be referring to a physics definition of a mechanical free-will. Do you view human free-will as a mechanical abberation?

I acknowledge that I do not view the mechanical versions of free-will as being free, and, more importantly not being related to intelligence. That being said, I am interested in further explanation of your understanding of human free-wil if it is related to the physics version. Thank you.

James

Hi James:

Thanks for your reply, comments, and questions. Below are some responses:

Your Comment 1: "This appears to me to be a mechanical perspective. Is your approach to free-will basically a theoretical physics model? I understand it to be lack of preciseness in predictability."

Response:

Cosmic Free Will is neither mechanical nor EM. It represents a self-existent degree of freedom in nature as evidenced by the self-existent and non-causative universal laws that are eternal and omnipresent. As evolving human beings we are trained to think mechanically and in cause-effect terms, hence we tend to ignore the eternal universal Free Will and our theories also miss out on this degree of freedom existent in nature. No new and additional predictability or experiments are needed to prove the non-causal and free-willed existence of the well-known universal laws such as the laws of conservation.

Hence, Cosmic Free Will is a degree of freedom in nature that must be allowed in any physical theory for it to be valid universally. This is what I have tried to show in my paper via a physical model of the free-willed or spontaneous decay into or birth of particles from a Zero-point state. This allows a natural creation or dilation of matter without an extraneous nucleo-synthesis model. The black hole singularity experienced by GR is caused by the lack of this degree of freedom. The singularity disappears when the mass is freely allowed to dilate or evaporate (Hawking Radiation) as shown in my paper -" From Absurd to Elegant Universe". No need for an assumed superluminous inflation or big bang. Similarly, the observed accelerated expansion (supernova data) is naturally predicted without any need for the paradoxical and mysterious dark energy. In fact, many of the current paradoxes (multi-verses, multi-dimensions, multi-particles/strings, and dark matter etc.) and inconsistencies are shown to be the artifacts of the missing degree of freedom in the current theories but that exists in the universe.

Your comment 2: "I cannot tell where intelligence enters into this description. I presume that your meaning of cosmic consciousness means a form of probability? Perhaps that which has occured at the beginning, which itelf is unpredictable? In other words, it is due to mechanical effects that are not yet predictable?.... Do you view human free-will as a mechanical abberation?"

Response:

There is no probability attached to the well-established and self-existent, eternal, and omnipresent laws of the universe. Does science claim that there is xx% probability that laws of conservation exist? Science itself would be impossible without the definite existence of the fundamental universal laws. Can we imagine a gravitational law wherein it is uncertain whether the apple would either fall or rise from a tree? What is the probability that an apple would fall under gravity? Again, science would be impossible without the certain laws of conservation, so on. The Heisenberg's uncertainty, which is the foundation of QM, is only an artifact of the measurement error due to the incapability of the measuring devices. This uncertainty is not in nature but in the measuring method. Cosmic consciousness, as evidenced by the proven deterministic universal laws, is not a probability. Any apparent probability is only an artifact of the deficient human interpretations based on deficient and uncertain measurement method and measuring devices. As shown in my paper, the unpredictability also arises from the deficient theories missing the self-existence degree of freedom in the universe. Hence, probability, uncertainty, and unpredictability are in the deficient human scientific measurements and incomplete theories; they are not in the nature or universe.

The so-called human free-will or biological consciousness and intelligence of the brain is formed and constrained by the biological evolution. It represents a bounded or imprisoned version of the truly free, eternal, non-causative, and omnipresent Cosmic Consciousness or Free Will represented by the self-existent universal laws that are basic foundations of science. Sadly though, science has taken the laws representing the cosmic free will for granted and so far ignored them as a universal reality that must be included in its theories to resolve their current paradoxes.

It goes without saying that so long as science keeps ignoring this fundamental reality, it cannot achieve a universal TOE as evidenced by the fact that the current widely accepted theories (GR and QM) fail to predict 96% (dark energy and dark matter) of the observed universe in spite of their flamboyant worldly successes. The prevalent ignorance of the universal degree of freedom not only brings discredit to science but also purposelessness and meaninglessness to the universe and life in it.

This is my first-time participation in this forum, which I am really enjoying. I am trying my best to raise awareness of the scientific community to the crucial missing physics rather than focusing on isolated wrong assumptions, which appears to be the main theme of many of the forum papers. We must cure the root cause of the truly FUNDAMENTAL disease (missing physics) rather than focusing on the artifact symptoms if a sustained and meaningful progress in science is to be achieved.

Regards

Avtar Singh

Philip,

Reading through your essay and may be getting a grasp of how I could interpret your concepts into my essay.

My essay is basically stating that any multiple of the metric [math]g_{\mu\nu}[/math] (i.e. Lambda or Omega or what have you) is technically mutually exclusive to the Einstein tensor [math]G_{\mu\nu}[/math] if we do not relax the assumption that [math]R_{\mu\nu}=0[/math]. Thus, in the case I present of [math]\Omega g_{\mu\nu}-L_{\mu\nu}[/math], if [math]L_{\mu\nu}= 0[/math] then there would be no structure to spacetime and thus no concept of "time". Would you view this as an emergence of time?

Regards,

Jeff