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Hello Eckard,
Thank you for your comments! I'm impressed that none of this was new to you, but I imagine that much of it will be for others. Let me see if I can clarify some of your specific concerns:
1) What is "radical change"? In Badiou's language, radical change would correspond to a complete rupture in the prevailing bodies (sets) and languages (predicates) of a situation through the forcing and incorporation of a generic set. In socio-scientific language, this would correspond to a traditional Kuhnian "paradigm shift" where a new discovery, or change in perspective, in response to theoretical stress may cause a complete break with the current paradigm and create a new paradigm incommensurable to the initial one. (I had wanted to include a section on how I believe Badiou to have, in a way, described a mathematical formalization of Khunian paradigms and paradigm shifts, but there was no space). The key here is a "complete" rupture with the current state of affairs, not due to some mystical intervention, but through the work of committed individuals.
I tried to argue the Einstienian revolution as an example of such a radical change/paradigm shift that may be formally descibed using the set-theoretical ontology outlined in the paper. The beauty of Badiou's philosophy is its being a philosophy of "praxis": a philosophy that claims to tie this mathemtical ideology to actual practice. I will refer you to Badiou's works for how he applies this set-theory (as well as category theory) to actual/historical mathematical, political, and artistic situations. So as not to take up too much space here, I can give more examples myself if you (or others) request them. I personally find these practical applications fascinating.
Additionally, radical change may be contrasted with what Badiou calls mere "modification" or "simple becoming" of a situation; akin to a Khunian "reinforcing" of the dominant paradigm, where a scientific innovation may occur, but still falls under the language of that paradigm.
2) The quote you mention is from Peter Hallward, a philosopher and foremost commentor of Badiou's works. I chose the quote because I felt that it perfectly expressed both the crucial philisophical stakes and mathematical stakes involved in the axiomatization of set theory. I had no intention of mentioning Euclid at that point.
3) I have not heard of Mr. Spalt , but will look him up. I am curently travelling, but will read your essay as soon as聽I聽get the chance!
4) While it was Cantor that formulated the basics of set-theory, it was Zermelo and Frankel (amongst others) who axiomatized Cantor's principles. I do not believe this to be a point of contention, unless I am missing something?
Please let me know if you have any more questions, and thank you for the comments!
- Glenn