Hi Ian,
Thanks for your comments! For your first point about time-symmetry, I don't think this is necessarily an NSU/LSU issue at all, as both viewpoints can be consistent with time-symmetry (see NSU classical physics). But LSU is more "automatically" time-symmetric, and in the particular case of QM, NSU approaches are forced into time-asymmetric stories, while LSU approaches aren't. That's not surprising; the NSU assumes a causal arrow of time, so it's more likely to diverge from pure time-symmetry than the LSU.
Now, I know you're on Eddington's side of the fence concerning the need for a fundamental asymmetry to explain the large-scale arrows of time. But I'm perfectly happy with the more standard explanation, where it's our proximity to one particular cosmological boundary condition (the big bang) that is fully responsible for all those arrows, even given CPT-symmetric laws. After all, as you zoom down to microscopic scales, phenomena get *more*, not less, time-symmetric. So it's baffling to me why anyone would want the laws that apply at small-scales to be even *less* time-symmetric than large-scale classical laws. Maybe this is the assumption that all large-scale behavior must result from small-scale behavior that George Ellis is rightly complaining about. Anyways, I think I did make the point in the essay that the LSU helps to force the preparation and the measurement to be time-reverses of each other, even down to the way we impose boundary conditions.
Any other reason you felt "unfulfilled" by the conclusion, or was it mainly the issue in that footnote? I expect it's also because I don't yet have a working model that exhibits all these features, but I'm getting there... :-)
Your point about anthropocentrism is interesting, but you sort of mixed in another point about realism. To be crystal clear: I am a realist. Something objective exists. In fact, I'm a "spacetime realist", as I'm interested in (only!) entities associated with particular points on the spacetime manifold. Thus my disinterest in approaches where entities that live in configuration space are somehow viewed as "real".
Which leads into my follow-up question as to exactly what you mean by models that are "at least partially correct". If a classical stat mech physicist saw the usefulness of configuration spaces, and concluded that the fundamental entities in the universe were classical partition functions that lived in such huge-dimensional spaces (rather than spacetime), and built theories around those entities, would that count as "partially correct"? (I'm sure you see where I'm going here, but regardless, I think the real question is which approximations and misapprehensions are leading us away from deeper, more fundamental discoveries.)
Finally, when it comes to entropy, I'm actually on board with you to a large extent. So long as the Big Bang is part of a cosmological boundary condition (a logical input rather than a logical output, to use my essay's language), I have no trouble with the gravitational degrees of freedom being so tightly constrained. And the "disorder" language, granted, is imprecise -- and to some extent meaningless at the fine-grained realistic level that I'm pursuing.
Thanks again!
Ken