Rob,
You ask, "If it is your position that 'A universe that simply 'is' has no objective value.', and you are a very, very small part of such a universe, am I to conclude that you have no objective value, or that everything you say has no objective value?"
Interesting question. Logically flawed, however. I can well say that "I" have no objective value -- like you and all other such muti-celled creatures, I am a corporation of cooperating cells, and so there's always the potential for internal decoherence. All those communicating cells and molecules, individually, have the means to sustain or destroy the organism at any instant, depending on the messages they send to one another. So on that scale, there simply is no "I."
On the scale in which we two beings communicate, the same principle applies -- it is the *information* we exchange that determines the objective value of our world. No matter in which of multiple scales of a complex system, it is always the correspondence between expectation and result that determines objective knowledge -- when there is no correpondence, i.e., when "I" expect results not in evidence, "I" have no objective value.
In science, when we speak of correspondence between abstract theory and physical result, it is that correspondence -- not the theory nor the result of themselves -- that has objective value.
John Wheeler's world made entirely of information is entirely objective.
"I do not dispute that 'A 2-particle universe (bit) *does* have memory capacity', on the order of one bit. But as I explained, the requirement is to pack a 6-fold infinity of bits into that memory. If you can enlighten me as to how you propose to do that, then, as the Beatles said, 'We'd all love to hear your plan.'"
Well, I thought I told you before that my ICCS 2007 paper and the accompanying PowerPoint deals with the foundations of this subject. Maybe I didn't.
"Regarding 'since you are creating this universe.', I'm flattered that you think me powerful enough to create a universe."
You left out a few words, didn't you? What you actually said, to which I replied, is that " ... all the initial conditions are determined by a finite pseudo-random generator," which is -- demonstrably so -- in your head. In other words, the pseudo-random algorithms your brain-mind generates to comprehend the world work in cooperation, or not, with the pseudo-random algorithms from other brain-minds. The possibly of *genuine* randomness is a product not of those finite state machines; it is to be seen that genuine randomness persists in Nature -- that would make Albrecht's hypothesis true and falsifiable.
"But I assure you I cannot, anymore that anyone else can create a multiverse, by merely wishing it exist."
Consider who is the "I." The "I" can make wishes -- those elements that sustain the "I," however, perform and complete the tasks that require no wishful thinking.
Tom