Dear Manuel. Hello, and apologies if this does not apply to you. I have read and rated your essay and about 50 others. If you have not read, or did not rate my essay The Cloud of Unknowing please consider doing so. With best wishes.
Vladimir
Dear Manuel. Hello, and apologies if this does not apply to you. I have read and rated your essay and about 50 others. If you have not read, or did not rate my essay The Cloud of Unknowing please consider doing so. With best wishes.
Vladimir
Thank you Hoang cao for sharing with me your viewpoint. I agree that states, which are finite, are absolute in that two states cannot simultaneously co-exist at one point in space time.
My question you quoted is about how the fundamental acts of selection give rise to such states. I appreciate your viewpoint and have rated your essay accordingly. I wish you well in this competition.
Regards,
Manuel
Vladimir,
I did appreciate your comments and rating of my essay and have previously replied in kind. I wish you continued success in the competition.
Regards,
Manuel
Hi Dear Morales,
I have read your essay and I have find there such question:
"How does something arise from nothing?"
My dear! I have ask the same question myself in little bit different formulation: - Is it possible somebody made the sausage (for example) if I will give him all of information - the technology, process and materials description etc (let be encoded those even in binary system!) without meat? Thus, I am going rate your essay as a high. I will read it more detailed later. Please just open my work Essay text that I think you can read. Professor Christian very like it.
Best wishes,
George
Hello Manuel,
Contests FQXi-it contests new fundamental ideas. Your essay is a good example of depth analysis and new ideas presented in graphic form. You acknowledge Alexander Zenkina thought expressed in the article "Science counterrevolution in mathematics»: «the truth should be drawn with the help of the cognitive computer visualization technology and should be presented to "an unlimited circle" of spectators in the form of color-musical cognitive images of its immanent essence »http://www.ccas.ru/alexzen/papers/ng-02/contr_rev.htm
You give a new opportunity to look at and understand the concepts of "matter", "energy", "information" from a new angle give a glimpse into the fundamental structure of nature. See also my essay. I think we are close in spirit to research.
I wish you success and respect,
Vladimir
Vladimir,
Thank you for taking the time to review my essay and for rating it based on the findings. I appreciate the link. That is some heavy stuff!
Anyway, I have also reviewed your essay and found your perspective very much in keeping with the findings as well. At least you did not take 12 years of experimentation to come to your conclusion ;-)
Best wishes,
Manuel
George,
I too value Professor Christian opinion... and yours as well. Thank you for your kind words. I find it comforting to know that I am not the only one asking 'How does something arise from nothing?'
I have reviewed your insightful essay and truly enjoyed reading it. I find rating it came easy. Best wishes to you in this contest.
Regards,
Manuel
Manuel,
I found that our 'perception' of reality is what has blinded us to understanding what reality is. The mindset based on effectual causality blinds us to the fact that nature is 'super-deterministic' to coin a term by physicist John Bell.
Your above comment about mindsets calls to mind my belief that humankind has been unduly influenced by an anthropomorphic perception that falsely guides the Anthropic Principle.
Your "abstract" comment, "In so doing, we find that the two acts of selection have gravitational characteristics, as such, serve to unify the strong, weak, and electromagnetic forces as one super-deterministic force," I find fascinating, though my mathematical skills kept me from seeing the connection in your graphics. The mystery of gravity and the separation of forces seconds after the BB must augur such a connective key 14 billion years after.
Induced "States of angular momentum" correlating with other characteristic behaviors only attributed to quantum mechanics seems a unique manner of perceiving our reality -- perhaps fleeting images of macro and micro unification.
James,
Thank you for stopping by to review my essay and for the kind words. Funny thing, I was just reviewing your essay yesterday and was going to request your email address to run some questions by you, but you beat me to the punch. What is your email address? Or you can send me an email to: msm@physicsofdestiny.com
Thanks,
Manuel
"This means you cannot choose to move your body whatsoever. You cannot choose to take in any fluids. You cannot choose to take in any nourishment. You cannot choose to relieve yourself, etc., etc. The outcome is obvious. The effect of a physical system to no longer have the capacity to make direct selections is certain death.
Not True. Some *other* physical system can do it for you, as happens all the time, with people in a coma. Even if you consider everything to be just one system, problems remain. Fluids and nourishment may slam into you by chance; the chance might be small, but improbable life is not the same as certain death.
Rob McEachern
Rob,
You are saying that another physical system would then need to do the 'selection' indirectly for another physical system's existence. I hope you realize that you have inadvertently confirmed that physical systems require direct or indirect acts of selection for their existence. The example I gave dealt with direct selection and its certain outcome. The example you gave dealt with indirect selection and its uncertain outcome. Thus, the existence of both states/outcomes requires the acts of selection for a physical system to exist. Nature is absolute in this regard.
I truly appreciate you giving it some thought by presenting your argument.
Best wishes,
Manuel
Rob, I looked for your essay and was not able to find it? Do you have an entry in this competition?
Manuel
Manuel,
Your statement, that I quoted, declared that the inability to make "*DIRECT* selections is certain death." I merely pointed-out that that statement is indeed false. "I hope you realize that you have inadvertently confirmed that" my statement was correct. *INDIRECT* selection remains an option.
It was not inadvertent. I merely point out that the manner in which you have defined the terms "direct selection" and "indirect selection", as the only two possibilities preceding an "effect", causes the argument to reduce to the Anthropic principle; starting with the fact that something exists, it must necessarily be the case, that whatever conditions were previously necessary for that something to exist, must also have existed. If my life continues, then the conditions conducive to its continuance must have existed. If my life fails to continue, then the conditions conducive to that failure must have existed. "Nature is absolute in this regard."
Rob McEachern
Manuel, no, I did not submit an essay this year, an "indirect selection" was made that prohibited me from doing so. But I did submit one last year.
Rob McEachern
Rob,
I find the Anthropic principle deals with effectual states not with how those states were caused, i.e., came into existence. AP only deals with effectual states causing other effectual states. I have also found that followers of this principle have a hard time relating to the possibility that physical states are not fundamentally causal.
Case in point, can the 'effect' of the Big Bang take place without a selection event first taken place? Can an experimenter conduct an experiment without first making a selection? I find your position to be cemented in the effectual mindset which will not allow you to understand what I have presented. Nonetheless, you are entitled to your opinion. Fortunately, nature is not about opinion, yours or mine.
Best wishes,
Manuel
Dear Manuel S Morales:
I am an old physician, and I don't know nothing of mathematics and almost nothing of physics, I am not prepared to really understand your essay, but I understand enough to appreciate your good job. Maybe you would be interested in my essay over a subject which after the common people, physic discipline is the one that uses more than any other, the so called "time".
I am sending you a practical summary, so you can easy decide if you read or not my essay "The deep nature of reality".
I am convince you would be interested in reading it. ( most people don't understand it, and is not just because of my bad English).
Hawking in "A brief history of time" where he said , "Which is the nature of time?" yes he don't know what time is, and also continue saying............Some day this answer could seem to us "obvious", as much than that the earth rotate around the sun....." In fact the answer is "obvious", but how he could say that, if he didn't know what's time? In fact he is predicting that is going to be an answer, and that this one will be "obvious", I think that with this adjective, he is implying: simple and easy to understand. Maybe he felt it and couldn't explain it with words. We have anthropologic proves that man measure "time" since more than 30.000 years ago, much, much later came science, mathematics and physics that learn to measure "time" from primitive men, adopted the idea and the systems of measurement, but also acquired the incognita of the experimental "time" meaning. Out of common use physics is the science that needs and use more the measurement of what everybody calls "time" and the discipline came to believe it as their own. I always said that to understand the "time" experimental meaning there is not need to know mathematics or physics, as the "time" creators and users didn't. Instead of my opinion I would give Einstein's "Ideas and Opinions" pg. 354 "Space, time, and event, are free creations of human intelligence, tools of thought" he use to call them pre-scientific concepts from which mankind forgot its meanings, he never wrote a whole page about "time" he also use to evade the use of the word, in general relativity when he refer how gravitational force and speed affect "time", he does not use the word "time" instead he would say, speed and gravitational force slows clock movement or "motion", instead of saying that slows "time". FQXi member Andreas Albrecht said that. When asked the question, "What is time?", Einstein gave a pragmatic response: "Time," he said, "is what clocks measure and nothing more." He knew that "time" was a man creation, but he didn't know what man is measuring with the clock.
I insist, that for "measuring motion" we should always and only use a unique: "constant" or "uniform" "motion" to measure "no constant motions" "which integrates and form part of every change and transformation in every physical thing. Why? because is the only kind of "motion" whose characteristics allow it, to be divided in equal parts as Egyptians and Sumerians did it, giving born to "motion fractions", which I call "motion units" as hours, minutes and seconds. "Motion" which is the real thing, was always hide behind time, and covert by its shadow, it was hide in front everybody eyes, during at least two millenniums at hand of almost everybody. Which is the difference in physics between using the so-called time or using "motion"?, time just has been used to measure the "duration" of different phenomena, why only for that? Because it was impossible for physicists to relate a mysterious time with the rest of the physical elements of known characteristics, without knowing what time is and which its physical characteristics were. On the other hand "motion" is not something mysterious, it is a quality or physical property of all things, and can be related with all of them, this is a huge difference especially for theoretical physics I believe. I as a physician with this find I was able to do quite a few things. I imagine a physicist with this can make marvelous things.
With my best whishes
Héctor
Manuel,
I think I do understand your position, I just don't find it enlightening.
You ask "Can an experimenter conduct an experiment without first making a selection?"
It is highly enlightening to reflect upon why everyone that discusses the Schrodinger's cat experiment, directly selects the starting condition to be Cat=Alive rather than Cat=Dead, before they proclaim the experiment reveals the cat to be both dead and alive. As I have said elsewhere is these discussions, a little a priori knowledge goes a long way.
Rob McEachern
Rob,
I agree with your comment that 'a little a priori knowledge goes a long way.' However, I find your a priori comment then contradicts your earlier comment:
"I think I do understand your position, I just don't find it enlightening."
The importance of, or shall I say, the lack of a priori knowledge is why this competition exits in the first place. We think that a posteriori knowledge (effects) supersedes a priori knowledge (cause). This same attitude and perspective is why physics is more about subjectivity than objectivity. We actually think our opinions matter when it comes down to understanding nature. How much more 'enlightening' can you get then to realize that if we do not factor the two types of selection events being used in scientific experiments then all we are doing is making highly calculated guesses without knowing why that is so.
If you want to know what happens when science holds a posteriori knowledge, i.e., effectual casualty - how effects causing effects, as superior over that of a priori knowledge then you may find my previous findings of interest:
"Assumed Higgs Boson Discovery Proved Einstein Right"
As I have said before, nature is not about our opinons, yet here we are?
Manuel
Manuel,
"We actually think our opinions matter when it comes down to understanding nature", because they do matter, at least with regards to our understanding. However, I believe, and it appears that you also believe, that our options, beliefs and understanding of nature, has little influence on nature, apart from our earth-bound technology (Which is mostly about how to cause various, desirable effects.) Nature is indeed not about our options, but our opinions about nature cannot be separated from our understanding of nature.
I'm not quite sure what you mean be highly *calculated* guesses. But consider the following rewording of your statement: "all we are doing is making highly accurate guesses without knowing why that is so."
If I could accurately guess which stocks will go up each day, I would soon be the richest man on earth. If I could accurately guess which chemicals would cure cancer, I could add many years of life to millions of people. Even if I have no idea why it works, it may nevertheless, be very beneficial to many people. That is the primary reason people seek to find causes for desirable effects. For the intellectually curious, it would be nice to gain an understanding of why and how each of these causes produce the desired effect. But benefits exists, even in the total absence of any such understanding.
When looked at in this way, there seems to be a clear distinction between technology and science. The first is satisfied with simply obtaining the benefit. The second seeks to understand why and how each newly discovered cause produces the effect. But the distinction is not really so clear. If one could guess the form of a new theory of everything, that was subsequently verified to actually work, no one would care that the theory was obtained via a guess - you would get a Nobel Prize regardless.
Personally, I do not view the role of science to be that of "explaining nature." It cannot do so. Its role is to describe nature. But that includes describing how to bring about (cause) any desired effect, including the ability to predict the future behavior of physical systems, via deductive logic.
Rob McEachern
Manuel: "We actually think our opinions matter when it comes down to understanding nature"
Rob: ... because they do matter, at least with regards to our understanding.
I have found that our perception/understanding of nature, that which we call reality, is the root of the problem preventing us from obtaining the Theory of Everything. Our opinion matters to us so much so that it prevents us from understanding nature on 'its' terms. We want the fundamental interaction of our existence to be a particle that gives rise to the existence of the universe. In doing so, we bypass what caused the 'effect' of this interaction to occur in the first place. No selection = no interaction = no existence.
I have found that our focus on effectual states (elementary particles) causing effectual states (nucleus of an atom) is why this contest exist in the first place. We insist on a 'something' (bit) to cause a something (it). The fundamental flaw with this paradox is that it does not tell us anything about what caused the initial 'something' to exist in the first place. So here we are... expressing our opinions as if they actually matter.