Manuel
"You may find this ironic that I am in agreement with your position that QM is incorrect in the sense that it alone does not provide us a complete picture of reality"
Then you are not in agreement with me. QM is an incorrect model of physical existence because its presumptions are contradictory to how that occurs. Obviously, the work done is not all wrong, but that is not the same as 'not provide a complete picture'. For example, both the uncertainty and complementarity principles are wrong. Physical existence does not occur with some form of indefiniteness, whether we can discern comprehensively and accurately what did occur is another matter. Matter might exist in what we detect as particle and wave format, but it does not do so at the same time. Indeed, wave involves duration, ie a sequence of realities. So probably what is happening here is a confusion between the ultimate substance (which we is particle) and its physically existent state at any given time (reality), which in a sequence of realities is wave.
Your fig 8 confuses the range of logical possibilities for existence with what we can establish. Our physical existence is all that is potentially knowable (ie detectable). There may be another form of existence but we can never know it. So forget it, because that is religion, not science. Now, within that potentiality there is a huge proportion we do not know, but it is, or was, potentially knowable. For example, events that occurred long before any form of sensory system developed, or billions of miles away, are/were potentially knowable. The fact that we never had a chance of realising that potential is irrelevant. There was a potential. So the differential is between what we know and do not know of that which is potentially knowable. Not what is known and not known. The knowable is knowable (potentially). It occurred, it was definitive. Whether we missed the opportunity and get it wrong is entirely different matter.
"I find your perception of reality to be based on effectual causality when you stated, "...any given reality is a discrete, definitive, physically existent state of whatever comprises it."
Why, what else is it then? And when answering that please stay within our existentially closed system and do not invoke some assertion extrinsic to that.
"I see reality not as an effect of itself but as, "...any given reality is a discrete, definitive, physically existent state of whatever causes it."
! What caused the reality in question is the previous reality. You only seem to have one reality. Which is obviously not the case, since there is difference, ie we are not stuck in one physically existent state ad infinitum.
Paul