Dear Basudeba Mishra,
thank you for reading my essay and for your extensive response. I agree with you that language is very important for clear communication and that "information" is one of the problem words that has different meanings, which can lead to misunderstandings. I usually try to avoid the word but it was unavoidable given the topic of the essay this year.I thought it was a good idea to try and pin down what I was attempting to talk about at the outset.
I think it would have been better if I had said - it is about communication of *the outcomes* of binary choices. The sentence you question was not a direct quote from the book and it would take me some time to locate the precise wording that the author used, so any inadequacy is my probably entirely my own and not Hans Christian von Baeyer's. I extended the definition given because I wanted to capture the concepts of function and meaning which are important aspects of information,i.e. what it can do.
You say noise can not be information and can not be communicated. Perhaps I am straying into another meaning of information but I will argue that noise can be information. For example consider transmission of a conversation at a railway station or air terminal, the noise in the background can convey useful information about location and time of the conversation, even though it is not a part of the meaningful message. The way in which a message is corrupted by noise might give important information about the conditions under which the message was sent, such as type of, or particular piece of, equipment or atmospheric conditions at that time and/or place.
I would also argue that the form of an object does encode the information necessary to produce every Image reality manifestation of it. (Though there can also be distortion of the information which will affect the manifestation observed.) I use the term "Manifestation" to refer to what is observed, the output of data processing by an observer, rather than material forms that can be output by material deciphering of encoding information, like transcription of mRNA.
I wrote "*Relative to an observer* an object-form's top, bottom, front, back ...." I was trying to convey the dichotomy between what an observer observes and what a form *might* be observed to be. I.e the difference between a multitude of potential manifestations and a singular manifestation.
Glad you think I reached the right conclusion at the end. That's a relief : )
Thanks for your time, Georgina