Hi Johnathan,
I love your opening introduction below: "In an ancient tale (as once told to me); Spirit takes on the myriad forms to learn by becoming, and being, and doing, what it is to live in the world of form. Then after immersing itself in the universe of form and its living inhabitants, it begins the upward journey back to oneness, rising above the world of separate forms as it has learned all there is to know in that manner, and becomes unified again - so the cycle can repeat. Though told in this way it is an epic saga, at each step and every stage there is an exquisite interplay - a dance of information and form, where they take turns being creator and observer. Does life descend to play in or with form, bestowing consciousness and creativity? Or does form rise and evolve to acquire these attributes, so it may play in the heavens?" This remains me of the great Carl Sagan: "The cosmos is also within us, we're made of star stuff. We are a way for the cosmos to know itself." i totally agree with him. However, rather than the Cosmos within us, it is our Ancestor FAPAMA is within us and within everything that is. Below you stated that it from bit is more fundamental than bit from it, if you must decide. I understand what you said and what you are struggling with. Nature is infinite, thus it must contain all including itself as an empty set that contains itself that Russell found to be inconsistent and contradictory from Aristotelian logic worldview although Russell struggling with whether or not Aristotelian A = A is true, and think this question does not exist. at the same time his thought was controlled by A = A as was Ayn Rand's Objectivism and as you pointed out, this logic controls scientific inquiries that have been brilliantly successful that we cannot live without such as electricity, computer, phone, airplane and Starbucks.You and I have the same worldview in the sense that nature encompasses everything and both and in between. I read and rated your essay. Wishing you the best in this contest, Leo KoGuan.