- Edited
Georgina Woodward
Your elephant analogy etc. is nothing like the actual mechanisms that are happening in reality: it is highly misleading to think of the world in that way. And you have introduced your special terms for things that don’t even exist e.g. “Basic observation product” and “subjective quasi reality”. It is highly unproductive and misleading to think about the world in that disorganised, unreal way.
And there is no need to get hung up about the word “reality”: you and I and everything else: we are it.
The supposed exceptions that you keep on digging up, about crisp packets and roosters and light bulbs, only go to confirm what I have been saying:
The identification of certain things in their surrounding environment is necessary in order for living creatures to be able to appropriately respond to current circumstances, and thereby hopefully survive. But the assignment of symbolic names to things that have been identified (or the animal equivalent of doing this) is almost always done only by human beings, and naming is often the sort of thing that is taught by parents, or taught in schools. There is no need to become excessively preoccupied about the naming of things, because symbolic names are things that are taught/ learned.
And there is no such thing as an interaction (e.g. in the eyes) where on one side of the interaction there are things that you have called “stimuli” (photons) coming from the surrounding environment, and somewhere on the other side of the interaction or interactions, meaning miraculously emerges. There is necessarily always the same sort of meaning on both sides of the equation, in all interactions, though the amount of meaning on each side of the equation might be debated. Not so much meaning for a photon, but a lot of meaning for a high-level being like a rooster.