Dear Wilhelmus,
I am impressed with your attempts to relate the very most cutting-edge physical theorizing with the ultimate questions of mind and the basis of reality, reminiscent yet bolder than as explored e.g. by Roger Penrose and John Wheeler (I note similarities to the latter's conscious self-creating "participatory universe" loop idea, often symbolized by the picture of the eye looking at the end of its own optic nerve. (See for example at Your Life is a Game.) I note you share Sir Roger's and my interest in microtubules and quantum processes being important to how the brain expresses consciousness.
You clearly think that matter and mind are a unified entity instead of set apart, yet not by the shallow method of reductionistic crunching of mind into arid AI protocols. This is a difficult task even to get a handle on and even more difficult to test, but people need to be at least thinking about it and asking questions - whether I am yet be convinced of your particular ideas and claims on this.
I agree with you on the issue addressed below - at least where perception and basic experience are concerned - although not for quite the same reasons (briefly, our experiences are "qualitative" in a way going beyond even extending from stark 0/1-black/white binary to a "gray" scale, note for example of course, our perceptual experience of colors! Yes, that could be considered as an analogy but color perception is actually quite pertinent to the issue.) I quote from your essay:
"Consciousness/Intelligence can not be realized just by black and white thinking and by creating machines that are working on algorithm's . An "algorithm" indicates a step-by-step operation, beginning with an initial state and input, followed by instructions describing the computations to realize, till an output is reached. Each step in this process is always between two extremes (in computation for example zero and one), the infinite tones of gray are not involved. This is the reason why [neither] intelligence nor consciousness can emerge from this process."
Readers may be interested in parallels in my own essay, giving a different argument for why our minds can't just be computational, as well as support for some kind of free will (global directedness.)
Well, there is just way too much for me to dwell on and I wish you luck as I bounce around the essays, so many good ones drawing me this way and that. Cheers.