I meant, you are advocating from the position of mandatory physics against your own much more sound "naive" opinion. The result is funny.
Checking your text I got aware of minor imperfections.
For instance, you quoted Einstein as believing in physics while Zeh wrote believing physicist. The latter fits to the fact that the source was a letter of condolence to the widow of Einstein's old friend Besso.
While I also doubt that your hints on leftist and atheist attitudes are always correct and necessary, I appreciate that you quoted Russell. You called him "The great liberal atheist pacifist logician and philosopher.
Didn't he plagiarize Gotthold Ephraim Lessing when he wrote in his book - Why I am not a Christian - There are many world religions, Hindus, Buddhist, Jews, Christians, Mohammedans, and ... However at best one can be the true, correct one?
Was his criticism of set theory consequent?
I cannot judge whether he was correct when he called gravitational astronomy an advanced science in which the word cause does never occur. Maybe he confused advanced with speculative?
Is causality really erroneously supposed to do no harm?
You wrote: "His argument is that relativity and other scientific principles have convinced him of the block theory of time".
I see it the other way round: If the block theory of time is wrong then this gives rise to also question Einstein's relativity even if this was taboo.
I prefer breaking taboos instead of abandoning truly logic reasoning.
You are perhaps correct: "A true commitment to time reversibility requires a belief in the many worlds interpretation." While you intended putting the topic of the essay ad absurdum, I read your essay as a hint to absurdities in modern physics which may have roots in too arbitrary mathematics.
Regards,
Eckard