Mike, that's impossible. I'm only running a 4.2. Anyway, I'll review your essay now. - Mark

Mark,

I'm sure we must agree to disagree about the nature of reality: you say that reality/the universe is essentially deterministic and that consciousness somehow evolves out of complexity; but I say (e.g. in my essay) that reality/the universe is inherently creative, subjective and experiential. You think everything is a machine, but I don't.

These differing views about the nature of fundamental reality inevitably lead to differing views about the nature of living subjects and about the potential for "machine evolution".

Cheers,

Lorraine

Lorraine,

Where did I say the universe is essentially deterministic? We know that it is not, unless you believe in Everett's many worlds; I don't, but that is because we experience quantum randomness (as well as unaccountable classical noise) and the occurrence of events, and I don't find Everett's ontology attractive.

Where did I say everything is a machine? I would not say that because the word machine has meanings which I do not and would not project onto other things than those that actually are machines (made by humans). But I do think we are unlikely to observe macroscopic (as opposed to micro- or mega-scopic) violations of physics that is by now well supported by tons of evidence.

best reasonable wishes,

Mark

I suppose in some cases that would be true, but if a party is interested in manipulating the outcome of a prediction market, precisely in order to deceive others into placing a bad bet or (equivalently) trusting the untrustworthy or ignoring a real hazard, etc., then it would not be so. Again, I was only trying to explain why the idea hasn't caught on. I think the scenario of manipulation by an interested party is one that immediately occurs to people, no matter if that is realistic or not. But more than that, people probably just don't think the rich are necessarily all that smart.

Mark,

I wasn't quoting you, but the words "essentially deterministic" and "everything is a machine" seemed to me to be a good summary of the views you have expressed.

E.g. "But I do think we are unlikely to observe macroscopic...violations of physics that is by now well supported by tons of evidence." Presumably by "physics" you mean "the deterministic laws of physics". Granted, a macroscopic object like a chair or a ball or a computer will not ever violate the laws of physics e.g. when it comes to space and time parameters. But a living thing can and does creatively move freely in time and space, and I contend that these time and space outcomes are NOT 100% due to deterministic processes going on in the living thing, and not due to deterministic processes outside the living thing, and not due to deterministic processes plus "quantum randomness (as well as unaccountable classical noise)". One problem with any purported "randomness" and "noise" is that living things aren't showing random physical outcomes.

I contend that, unlike computers, the subjects that comprise the universe (particles, molecules, cells and other living things) are inherently creative, subjective and experiential. And as explained above (Apr. 29, 2014 @ 14:43 GMT), a computer or robot can never experience the information that their component parts represent.

Cheers,

Lorraine

Lorraine,

Perhaps you should reconsider whether words that I would never say and that I don't agree with are a good summary of the views I have attempted to convey.

best reasonable wishes,

Mark

Mark,

I am truly sorry if I have misrepresented your views. This was unintentional. I suppose it just goes to show that there is always some sort of information mismatch between what one person says, and what another person apprehends. It's not easy.

However, I don't have a clear picture of exactly how I've misrepresented your views. How would you define a machine?

Cheers,

Lorraine

I think the conventional understanding of a machine is something that is made by humans and produces desired effects through the interaction of its parts. I'm not very interested in this game of defining and redefining commonplace words whose meanings are well understood. Any use of the word "machine" to describe natural phenomena is understood to be metaphorical, but it tends to carry connotations we associate with machines: relative simplicity, rigidity, lifelessness. So, if you say "the world is a machine" you are saying something that is not true, since the world contains many things that definitely do not have machinelike attributes. People talk about "mechanism" in biology to express machinelike interactions of parts of living organisms, but this does not make them any less alive.

But Mark,

to me, this definition/understanding of what is really going on in the 2 categories (living reality and machines), underneath the surface appearance and behaviour of things, is the essence of the question of whether machines are about to become conscious (and take over the world according to some people).

I hope you don't mind if I bow out of this discussion.

Best wishes,

Lorraine

Dear Dr. Gubrud,

Your essay was superbly written and I do hope that it does well in the competition. I do have one minor quibble about it that I hope you will not mind me mentioning.

Reality is unique, once. Language is not unique.

The IBM Watson machine that won the most amount in one session of Jeopardy ought to have alternated between being programmed to ask the questions besides only being programmed to providing the answers.

Regards,

Joe Fisher

    Thanks, Joe... I hope I do well, too! You can help by giving me a high rating!

    Anyway, you know, actually, in Jeopardy the host provides the answers, and Watson had to provide the questions. -Mark

    Not at all, it only means the rating system itself is worth precisely "4.2". Seriously, it's flawed. But I expect your score to improve, as I think many people (like myself) hold off voting till near the end. If it doesn't improve (and dramatically), then I hope someone will explain why it deserves such a middling score, because I can't. - Mike

    Dear Mark,

    You warmed us on the AI weapon system early on. The SAI system that is also control our war machine is putting the fate of humanity in the hands of unknown species that we would create. I agree that if we must debate this SAI extensively. No doubt SAI is both good and bad. However the self-aware and self autonomous being that control the weapon of mass destruction should be banned. If we are not careful, this SAI would take control eventually if we are careless. I am not against Self-aware AI, but we should not give it the logic to kill humans whatever good cause it might be. As you wrote : "The time to stop is now, when nations are beginning to contemplate the use of autonomous weapon systems and are debating whether to ban or restrict them (Gubrud 2014). Human control, responsibility, dignity and sovereignty are clear principles, and autonomous machine decision in the use of violent force is a clear red line. All humanity can recognize, and all nations can agree to respect these principles." I endorse this view. I rate your essay a ten(10).

    Good Luck!

    Best wishes,

    Leo KoGuan

      Marc,

      Watson was one of the three contestants that only answered the questions. Watson had billions of pieces of information packed into its electronic memory banks, any one of which it could retrieve almost immediately. If Watson had had to ask the questions, it would have been a different matter. Watson would have only been able to ask a question that had already been asked on the show. Watson would have been unable to ask trick questions. Jennings and the other guy would have stood a better chance of answering the straight forward questions Watson was forced to ask.

      Joe

      • [deleted]

      Dear Leo KoGuan,

      Thank you so much for your kind comments. I understand that you are a very successful businessman, and your own essay shows that you are a very broad and humane thinker.

      I am very encouraged by your expression of support for the goal of banning machine control of the instruments of conflict and violence. There is a lot of resistance to thinking about this in the context of self-aware and willful artificial intelligence, which people scorn as "science fiction" even though it is increasingly well grounded in science fact.

      Instead, most of the opposition to killer robots is framed in terms of their stupidity and consequent inability to fulfill the requirements of international law. This is certainly valid for the time being, but as time progresses people are less inclined to be certain that it will always be true. Hence there is an urgent need to address the issue also from the perspective that you express.

      I like to say: Stupid robots are dangerous, and smart ones even more dangerous. Probably the most dangerous of all are the ones that are right in between stupid and smart.

      A lot of people worry about what a superintelligent machine might do. I like to say, if you are worried about that, let's not start by arming them!

      Thank you so much for the high rating. Since you may be able to help with the effort to stop killer robots, I hope that we will be in touch.

      best reasonable wishes,

      Mark

      Hi Mark,

      You've got me confused with the esteemed University of Oklahoma zoologist Thomas S. Ray (also known more commonly as Tom Ray), inventor of the TIERRA artificial life program. I have high regard for Dr. Ray's research -- and I sign my work T.H. Ray to try and avoid the confusion, though many do it anyway. :-) Our fields are pretty closely related, on the level of abstract modeling.

      Best,

      Tom

      Mark,

      Thank you for a very interesting essay.

      I think you raise a lot of important points:

      1. That if humanity is made of many communities with conflicting interests, it becomes very difficult to identify global future goals that humanity should steer towards.

      2. That a lot of the evil in the world could arise through the pursuit of good, instead of purposeful evil action.

      3. That, in any debate, reaching certainty and "closure" is a sign that you have become a "partisan", which is counterproductive.

      4. That, for a debate to be fruitful, the receiver of the message must do some work, must take the time to receive the information and to understand it... which is, unfortunately, not often the case.

      5. That ordinary citizens sometimes argue passionately about scientific issues (GMOs, energy policy), but that they often preselect the sources of their information through their personal motives and prejudices (even when they are not aware of the fact).

      To address, among other things, the "problems" no. 4 and 5, I proposed in my essay that we try to identify collectively the most important basic knowledge that is useful to have a debate about the future, and that we refocus education (formal and lifelong) to ensure that the greatest number of citizens are made to participate in a worldwide "conversation" about the future: I call this endeavour the "Futurocentric Education Initiative".

      The Futurocentric Education Initiative is a possible way to address the "Babel Problem": we could call it an "Augmented Intelligence" approach, which could complement the "Artificial Intelligence" approach that you tentatively suggest. While we wait for truly general artificial intelligence to appear (some people believe it is imminent, some think that it can never happen), maybe we can pool our human natural intelligence resources, augmented and coordinated through the Internet, to steer education, in order to eventually steer the future!

      Your essay is one of the most on-topic that I have read, and I hope that it does well in the competition. Several essays in this contest emphasize that better communication and education is essential if we want humanity to successfully steer the future, and I hope your essay makes it to the finals so this point of view can be represented. (I have nothing against the unification of quantum mechanics and general relativity, but I think that this year's question deserves other approaches than just "let's unify QM and GR so we can save the world"!)

      Marc

        Dear Mark,

        Your Babel and Beyond article is fantastic and held my interest through out. I wish you an astounding reward in this competition.

        I am particular happy for a new concept which allow fresh ideas. I will also employ you to read my article STRIKING A BALANCE BETWEEN TECHNOLOGY AND ECOSYSTEM For easy access considering the enormous entries it is here. http://fqxi.org/community/forum/topic/2020

        Your comments and rating will be appreciated.

        However before I leave your wall, I wish to draw your attention to your end note where you make a reference to yourself as being an atheist. Are you not contradicting yourself because your great idea of babel was taken from the Bible as you rightly quoted? Expecting your reply here and on my article.

        Regards

        Gbenga

          Marc,

          Thank you for such thoughtful comments, and excellent summaries of some of my main arguments.

          I agree that what you are calling "augmented intelligence" is essentially what I had in mind by suggesting that the key to making artificial intelligence a useful and positive force is to keep it under the control of individual users, so that it is a tool they can use rather than a tool of others to control them.

          I'm all for pursuing the ground truth of fundamental physics but I agree it doesn't really answer the question of how to steer the future except in one way: it is kind of a glorious thing for humanity to pursue, an embodiment of what the Tower itself symbolized. The Tower that may never be finished - but we can all marvel at it, take pride in it, try to contribute a brick or two. That brings people together, and it's a lot better than building killer robots or inventing crazy conspiracy theories...

          Mark

          Oops, sorry for the mixup. Now I really owe you a review!