Hi Lawrence,

Nice essay. I am intrigued by the homotopy type theory. Do you understand its basic points and motivation? On a side note PBR is actually correct (originally I thought I found a loophole there but there is none).

Cheers,

Florin

PS: I think you may appreciate this link: https://www.youtube.com/watch?v=WabHm1QWVCA

    Dear Dr. Crowell,

    When you are driving your car, the surface of your body, the surface of the car, the surface of the road your car is on and the surface of all real objects in the real Universe must be traveling at the same constant speed or they could not travel simultaneously. Although an holographic surface may be an invariant event horizon, the surfaces of the floor and walls and of all of the objects in the room where the holograph is being presented are real and they are all traveling at the constant default speed of surface. Real light does not travel because real light does not have a surface.

    Glad to inform you,

    Joe Fisher

    Hi Florin,

    I am in one sense disposed to Wildberger when it comes to mathematics that is computed or that has a physical meaning. There seems to my mind there are two notions of mathematics with respect to infinity and the continuum. The pure notion, which is the standard approach to mathematics, is in some ways Platonic. I am not particularly anti-Platonic, but the problem I see with Platonism is that it largely has nothing to do with most things you actually want to know. The Platonist type of mathematics, which is embodied by ZF or standard set theory, largely exists on its own, and what is actually calculated in both mathematics and physics is some tiny part of this. I am not really that concerned about the existential aspects of set theory and what might be called Platonism, but I don't think this has what I might call a hard existence. For a thing to have a hard existence it must be computed and there must be a physical way it can be represented. A set, number, function that can't be physiccally represented has a sort of "ghostly" existence at best, and I am not out to exorcize ghosts from mathematics particularly. However, for something to have a hard existence it can't be a ghost, it must have "meat."

    The "ghosts" of pure mathematics are useful in some ways, for they allow us to make various arguements so that there "deltas" and "epsilons" that fortunately cancel out and we don't have to actually produce an infinitesimal number in our hands. In that sense these can of course have a utility, but this works only when the system is such that an actual infinity, or infinitesimal, is removed from the answer.

    This is in a way not that different from nonlocal hidden variables. Do nonlocal hidden variables exists? Maybe, or for that matter sure; I can arrive at a theory (in fact a vast number of them) of nonlocal hidden variable theory. However, there appears to be a serious obstruction to finding any observable consequence to any hidden variable theory. This obstruction is I think a topological property, and has correspondences in sheaf theory. Classical mechanics is map from the reals to the reals. Quantum mechanics is map from the reals, or really complex or quaterion numbers, to a discrete set of numbers corresponding to eigenvalues. Quantum physics says that we can know all sorts of stuff about those eigenvalues, but we have a very limited contact with the continuum stuff that involves waves and fields. Quantum mechanics then might be telling us much this lesson. Any hidden variable theory is then some set of functions, dynamics and so forth, that tell us how the continuum stuff maps to a discrete set of numbers. An obstruction against this appears to be at least similar to a relationship between mathematics that is "ghostly" and that which has "meat."

    I am not an expert on type theory and HOTT, but I have been studying it some. I am not sure about actually using this in physics, but this seems to be a reasonable sort of mathematical foundation for the sort of mathematics that could be relevant to phyhsics in the future. It imposes no notion of infinity, but it treats types as unbounded in their cardinality. There is no fundamental limit to their size, but they must have some sort of index, similar to a homotopy or monodromy, that has to be computed --- it must be inserted into some "register" or "slot." I wrote on this topic because it seemed to be the closest thing that fit the question proposed by FQXI.

    I have visited your blog site some, but have not had much time to contribute entries. Maybe I will try to be more diligent on that before long.

    Cheers LC

    Hi Lawrence,

    If you want to write a guest blog post at my blog about your FQXi entry to advertise it and boost the penetration of your ideas you can do so at any time. In the last few months I got caught in so many "clerical" activities that I had to put on hold learning new things. I'll participate in the FQXi grant contest but I don't know if the ghost of Joy Christian will kill my entry. If I have extra time I might write an essay for the FQXi context but I know I don't have the time necessary to invest to win. If I'll do it it will be only for advertisement purposes.

    Cheers, Florin

    I might take you up on your offer. I probably will not write about the FQXi essay topic, but on a subset of it involved with the Bott periodicity and the large N SU(N) for the structure of an event horizon.

    I think this has some bearing on PR boxes. Quantum gravity requires that the field theory be nonlocal. Standard QFT has local field amplitudes with Wightman causality conditions, such as equal time commutators. Nonlocality occurs with the expectations of the operators over the Fock basis which gives quantum waves. Quantum gravity I think involves further violations of inequalities, which PR boxes or nonsignalling conditions are maybe capable of working with. Maybe there are bounds beyond the Tsirelson bound?

    If you want I can send to you an article I wrote but have yet to submit for publication that addresses some of this.

    Cheers LC

    Dear Sir,

    Ancient Indian texts describe in detail about number theory including what is a number, what is zero, what is infinity, what are negative numbers and irrational numbers, the difference between one and many, why one is the first number, why two follows one, why three follows two, why four follows three, why zero comes after nine, why the number system repeats thereafter, why these numbers are called one, two, etc. Some of it you can see in our essay. They also knew calculus (called chityuttara). These are not primitive, but highly advanced theories related to the physical world. What you call distance between objects is actually space, which is the ordered interval between objects, just like time is the ordered interval between events.

    Our instruments for perception/measurement have limited capacity both in content and time. Thus, what we measure depicts a temporal state of a limited aspect over limited period. The problem comes when we generalize our limited information. We impose our ignorance or inability to know on the Universe and call it fuzzy. Every quantum system (including superposition, entanglement, spin, etc) has a macro equivalent. Unfortunately, instead of looking for it, modern physics chases fantasy like extra-dimensions, dark energy, etc. We have discussed these in our essay including Russell's paradox. Computers are GIGO - garbage in garbage out. It cannot overcome limitations of programming (apart from physical and energy constraints), which is done by a person with limited knowledge. Thus, they cannot answer all questions.

    We have discussed Gödel's incompleteness theorem and Wigner's paper elaborately to show their inherent deficiencies. Regarding two-slit experiments, we have repeatedly wondered why no one has conducted the experiment with protons. That would show the fallacy. Though we know much about electrons, we still do not know "what is an electron". This ignorance leads to fantasy and we call that a theory! The same problem bugs the concept of event horizon that is said to encode the causal structure of Spacetime. Each event in Spacetime has a double-cone attached to it, where the vertex corresponds to the event itself. Time runs vertically - the upward cone opens to future of this event. The downward cone shows past. But if the light pulse radiates in all directions, it should show concentric spheres and not a double-cone. The trick is done by first taking two dimensions and time as the third dimension. But even then it will be concentric circles and not a conic section. Event horizon is the limit of our vision. The recently debated black hole firewall paradox arises out of such misleading manipulations.

    As Carl Popper remarked, modern science is more concerned with the cult of incomprehensibility than finding the truth. There is a need to review and rewrite physics.

    Regards,

    basudeba

      By the way, what do you think of: http://fmoldove.blogspot.com/2015/01/the-composability-interpretation-before.html ? This will be a chapter in a book dedicated to QM interpretations.

      Florin,

      I have been either godsmacked or kicked in the face by the mule of stupidity. Your composition approach appears to be a way to look at my large N, or large SU(N) approach to entanglement with black holes. I can send to you if you want a paper I submitted to the GRF essays. The paper I mentioned I would send to you is related to this.

      I have been wondering how to get this to work with Jordan algebras, and then looking at your page reminded me of you idea here. It seems perfect. I need an address to send that to.

      Cheers LC

      I think you are trying to think of things according to some intrinsic "things as they are" sort of perspective. The problem is that we are in the universe, which means we must operate within it, and are thus faced with limits to observability. I think in some ways that is more of a mystical way of knowing than a scientific one.

      The lack of observability or knowledge is a sort of topological obstruction. Such obstructions can in their own way tell us things.

      Cheers LC

      Dear Sir,

      We fail to see how in the universe "things as they are" are not relevant. Science is all about explaining "things as they are". Then how can these be mystical? Regarding "limits to observability", we have said in our post: "Our instruments for perception/measurement have limited capacity both in content and time. Thus, what we measure depicts a temporal state of a limited aspect over limited period. The problem comes when we generalize our limited information. We impose our ignorance or inability to know on the Universe and call it fuzzy". If we assume "lack of observability or knowledge is a sort of topological obstruction" and things they tell us, that certainly will be mystical.

      We are not here for scoring points, but seeking to understand Nature. Hence kindly do not take these comments otherwise.

      Regards,

      basudeba

      Those limitations are types of obstructions that tell us something entirely new. It also means there is a massive reduction in the number of fundamental degrees of freedom in physics. That is the valuable lesson. For those who bemoan the loss of absolute objective knowledge about the world, such as was lost with quantum mechanics, I can only say that such people have sympathies.

      We are no longer in a situation where physics tells us in some intrinsic fashion what the exact nature of systems are. Physics tells us what is observable or measurable; physics does not give a complete "God's eye view" of what nature is. Certainly one problem is that we are in the universe, and we have to us the physical systems in the universe to measure physics. We are not able to make a pure observation that does not disturb a system.

      LC

      Dear Sir,

      We fully agree with your views that "Physics tells us what is observable or measurable". But can you please tell us whether complex numbers and extra dimensions are observable and measurable. Further, kindly give us a few examples when talking about general principles, so that we get your perspective right.

      Regards,

      basudeba

      Complex numbers employed in physics have consequences. One is unitarity that is important in quantum physics, another is holomorphy that is important in gauge theory. Quaternions, which are hypercomplex numbers, can be used to derive Maxwell's equations. So these things are useful in making calculations.

      LC

      • [deleted]

      Complex numbers employed in physics have consequences. One is unitarity that is important in quantum physics, another is holomorphy that is important in gauge theory. Quaternions, which are hypercomplex numbers, can be used to derive Maxwell's equations. So these things are useful in making calculations.

      LC

      Lawrence,

      Apologies for taking so long to respond. I likewise have returned the favor and rated your essay with a 10.

      I right honorable essay.

      Absolutely fascinating discussion about the numbers we can never count. The idea that we can define spaces we can never explore does make one feel small in a seemingly much larger universe. Is it ultimately the human condition that we must accept that there are things we can never know? What are the true limits of knowledge? When do we know we cannot go further?

      On the other side, it is somewhat refreshing to know that there is always places we can go that have not been explored. The question I have is how far will we get?

      Cheers!

      Harlan

        Garrison Keillor has his "Guy Noir," who "On the tenth floor of the Atlas building still seeks answers to life's persistent questions." If you have ever listened to his "Prairie Home Companion" you know this well. There are persistent questions, such as "Does God exist," that will probably never be conclusively answered.

        The problem is that we transition from physics to metaphysics when we start pondering what the relationship is between mathematics and physics. Smolin has written an essay that I think rather favorably of, but his stance is naturalism, which is not something one can prove. Naturalism is a conjecture about things that is really metaphysics. Platonism, which in some ways is a bit too mystical for my tastes, is also a metaphysics.

        What I outline is a mathematics that has what I tend to think of as meat or body. The pure mathematics taught and studied in mathematics departments often involves what might be called "soul." I am not out to disprove or even disavow this soul, but I do tend to think that it has a questionable applicability to modern physics. This is particularly the case with matters of infinity or the continuum. Mathematicians are mostly objectivists who consider their work to involve the discovery of "something," which is not physical. This is an appeal to the existence of this soul, or in its extreme form a Platonic reality. That is fine with me, and I may put on the cap of Platonism when it suits me, and take it off at other times. In my essay I tend to keep the cap off. My essay is largely concerned with what sort of practical aspects of mathematics are likely to impact physics in the next few decades.

        I think these more metaphysical questions are not going to be answered, or answered very easily. There is Tegmark's conjecture of the MUH (mathematical universe hypothesis), where in view of Goedel's theorem he replace M with C for computation. This may be the case in some ultimate sense. However, I don't see how this can ever be empirically supported. This may amount to trying to "prove too much." This attempt to get away from dualism between mathematics and physics is a sort of monism. The debate between monism and dualism may never be resolved. The two are sort of the two sides of a Buddhist satori.

        LC

        Thanks for the words of encouragement. I tried to write the description of Goedel's theorem and related matters in a physical sense, and I wonder if I fell far from the mark on that.

        I see that you are in the contest as well. I will try to get to your essay as soon as possible. I have been a bit unable to read many of these the last couple of weeks.

        Cheers LC

        Hello Laurence,

        I enjoyed your essay which covered many mathematical topics of great interest. I was intrigued by your diagram: 'Topological winding numbers in the two slit experiment'.

        Taking the viewpoint that a photon is a real physical wave that passes through both slits of the interference apparatus it is hard to imagine that a path looping back through the slits is a real possibility.

        Regards

        Richard