Stefan,

When I was a child, the church told me that science cannot prove or disprove God. May I ask you what consequences are to be derived? When the pope was asked for his opinion concerning uncontrolled limitless growth of population, he just expressed his hope for responsible parentship. Do people, who voted for Trump and Brexit, need to understand your message that the enigma of endless space can be resolved by believing in an additional dimension, a modern sort of heaven outside the sky?

I respect your attitude although mine is different.

Eckard

    Dear Eckard Blumschein,

    good questions. Firstly, i am not convinced that the pope is an authority choosen by God. Secondly, i think that believing in God is not the point, but acting as if he would exist. Surely, for me, i claim that such an entity does exist, but it should make a difference then how i impart my values. We all know that acting according to the golden rule could make the world a better place. This is also a message from near-death experiencers. Another message is 'learning', respectively 'education'. Overpopulation is a problem, indeed. I do not know in detail the reasons why there are so many people on the planet, it may have to do with the lack of prevention of pregnancy, but there are surely other reasons as well like having offspring which can fend for oneself if one gets old. If it is also due to some statements of popes, then I would say they are wrong with it.

    Back to education. We live in a system (at least in the western world) where a person is evaluated by his/her manpower and/or his/her money. The system has accumulated gigantic amounts of wealth in very few person's accounts - by all sorts of trickery. There's a famous saying in the banking scence that goes 'you will hold them dense, i will hold them poor'. Our educational systems, our advertising, our addictions of consumption, our fear to be excluded when we don't please the mainstream and its 'Zeitgeist' makes us prisoners and are the tools by which a few individuals make most people dense and poor. Maybe these people are those who voted for Trump and the Brexit, but not necessarily. Look, we have 2017 now, the financial crisis began 2007. What has the world learned from it? Does a majority of people even know that there are 700 Billion dollar on CDO contracts out there? Don't blame God or the non-existence of God for all this, humanity has overslept to invest in true education. By the latter i don't mean education for some job, but education of the heart. In the western hemisphere, people go to work and then amuse themselves, a majority without ever thinking about philosophical or religious things, about how it is that they are here and where they probably go when they die.

    There are no easy answers to these questions, but i think every human being should have thought about it once in a lifetime and should have searched for an answer without being biased by modern science. Who does regularily read books which are concerned with those questions? I would assume that most people are occupied with the trash on their handies or with cheap trash at the TV. Therefore i do not expect the majority of people to even understand what i have written in my essay or that they know of Gödel or some interpretations of quantum mechanics or about modern cosmology. But this isn't a tragedy. The Tragedy is that modern science behaves like it is almighty. That's the picture purported by science itself and by several magazines and tons of books - and most people believe it *without thinking for themselves*. They believe that science can know (or indeed does already know) all things and solve all problems. Think for yourself whether or not science can solve all problems. Personally, i think believing this would be extraordinarily naïve. Not until it is too late people will recognize that they believed in a false God, in an idol, and to be honest to you, there are so many false Gods out there, from money, science, fame, to personal potency. We live in an age of abuse, everybody misuses everybody (under the cloak of political correctness) and it is no wonder for me that individuals like Trump or others gain influence. As long as science does communicate that it has all the ultimate answers (although it doesn't have them), you will see the ever same scenario of seducers giving the dense audience what it wants to hear / to read.

    Dear Eckard Blumschein, i critizise science for its omnipotent behaviour, but the latter isn't exclusively reserved for science, but an attribute of mankind in general. I know that some people do not like what they read here, but should i renounce my values just for some guys giving me some more points for my essay? I would be no better than the dense people i spoke of. Recognition of what i wrote will come or don't come, and i do not expect it to come easy, for it is not the short success, but remaining values i search for. If you want people that have voted or not voted for Trump to be more intelligent, you should always admit the truth and the truth is that we both do not know if a God does indeed exist. It is a matter of belief, personal experience and of believing that certain aspects of science and other phenomenologies support such a worldview. So for people which lack the experience i spoke of in the last sentence: do not claim what you don't know for sure and the world will be a slightly less confused place. Maybe it is too late to turn mankind into an overall intelligent community, but if true, this has nothing to do with God, it is then our fault. Therefore we as intelligent beings should begin here and now, every day. This is the minimum of what can be expected from people who are termed by FQXi as top thinkers in foundational questions.

    Dear Stefan,

    I recommend to you an attached figure provided by Wudu from Ethiopia, a region that will again suffer from hunger which was so far a mechanism as to stabilize the density of population. I don't doubt that we will manage to help and stabilize further growth. As A. Kastner famously said, we will manage it. She also said, the chances are so much in excess of the risks, we must only realize and exploit them (my poor translation from German).

    Well, I understand, you are feeling soul who suspects all voters for Trump and Brexit to be dense. Warning about nationalism myself too, in particular about Wahibism, I hope for locally and globally more reasonable steps of evolution.

    Is it reasonable to feel great by inviting all poor people in Africa and Asia, come to Europe as to live better and in peace? Or might it nurture an irresponsible illusion without stopping their way into horrible megacities?

    My message is not welcome: Reasoning demands that menkind lives up to its responsibility. Otherwise the destruction of environment will rapidly get worse. From an unbiased by tradition human perspective, human rights are insufficient.

    Let's hope and act together,

    Eckard

    Dear Stefan,

    Thanks for an interesting article and the discussions in this community page about those concerns and topics. My own take on the question of determinism and non-determinism is that they both end up being one and the same for all practical purposes. Let me explain: One can say, birth and death are determined but the life in between those two determinations might still be undetermined. With regard to the consciousness and your own search of the meaning of meaning, my sense is that; between the self and the super-self (God/Creator) there are one or more societies and societal-consciousness(es), which not only provide goals and intentions,but many other frames of references to explore dimensions that are beyond the space and the time.Far from being mindless, in that sense, mathematics and computations provide a way to unify intuitions with the all the rest. Kurt Godel's incompleteness theorems can be concurrently consistent, complete and be both open and closed. The essential truth of the quantum mechanics is that; everything is dynamic and in constant transition from state-to-state following the natural laws as described here: https://onedrive.live.com/view.aspx?cid=A93EB2435BBCDE67&resid=A93EB2435BBCDE67!380&app=PowerPoint I am curious as to how you would react?

    Would you agree there might be a science of societal-mechanics? as described here: http://content.yudu.com/Library/A203lm/SocietalMechanicsofA/resources/index.htm?referrerUrl=http%3A%2F%2Ffree.yudu.com%2Fitem%2Fdetails%2F668227%2FSocietal-Mechanics-of-Awareness

      Dear Eckard,

      thanks for your reply. The peace you spoke of cannot be achieved, if there are aggressors. If they hit you once, they will hit you twice. Therefore the question about it being resonable to invite poor people coming to Europe will not be a peaceful adventure in the long run. The motivations and reasons for these people are as different as ours to vote for or against Trump i would think. Some hope for a job, some for more food, some for more money without a job, some for peace and maybe some for an adventure and for bringing terrorism to Europe. The same i think holds for voting for or against someone like the president of America - there are many motivations involved in the majority which has formed the voting result recently. Last but not least different candidates can have very different motivations to become the worlds most powerful person (besides some advisers of the president and some military commanders).

      The more divided our societies become, the more different reasons accumulate into one and the same voting result i would suspect. But you are right, nationalism is a danger these days, months and years, and i think it becomes more dangerous as our societies get more divided. As more and more people live on this planet, the question of distribution and allocation of natural resources and money becomes more and more virulent. Yes, i think here guys like Daniel Dennett and his memes come to the point, virulent behaviour and thinking patterns can distribute over a whole population and poison it, if misdistribution goes further on.

      The question also is, who are the aggresssors, or formulated otherwise, are there aggressors at all in the world? Who is the aggressor in Syria, for example? I think there is more than one aggressor in this conflict, all fighting against each other for some profitable outcome of this war for their interests. If Europe slips into another financial or economical crisis, there will be also more aggressions between european countries. In this sense, many aspects are connected with many other aspects and this makes the whole case of global peace so difficult, so complex. Your message is welcome by me, but it will not alter the course of events unfolding in the next, say, decade. Humanity does only learn in small steps, if ever, and only by global suffering i suspect. This seems to me to be an unbiased view of the human psychology if it is fully attached to hedonism - as is the case for many people, in my opinion. I cannot say what Trump is planing in the future or has already planed for his country / the world. Therefore it is very difficult for me to estimate what his actions will bring us. It seems like he is an impulsively acting person, supporting the financial complex and his own country rather than global peace. I also agree that human rights are insufficient, the same with the rights of some nations (like for example iraq, which was destroyed and radicalized by the Bush family and Albright). I have now written too much political opinions to win the contest, but my words are conserved by the internet for whoever wants to reflect them again in the future!

      Dear Bala R Subramanian,

      thanks for reading and commenting.

      "Kurt Godel's incompleteness theorems can be concurrently consistent, complete and be both open and closed"

      Yes, but only in the modus of non-dual thinking. Remember that near-death experiences tell us that in the more pleasant realms, one part of duality has vanished (of course the bad part). But there are also experiences which tell us that the 'same' can be true for a realm where the other part (the good part) has totally vanished. Heavenly realms may have multiple layers, yes, and consistenly, the hellish realms too (as also delivered by some near-death experiencers). The reason that in the heavenly realms there are no open questions which all lead to self-referential answers (like those we discuss here at FQXi) is that one part of duality simply vanishes and therefore all paradoxons do vanish. All is crystal clear. The same is true for the more hellish realms - you realize that you are (for whatever reasons) caught up in an existential realm that is completely distinct from God's realms. There are so many aspects of near-death experiences to interpret and discuss and surely every spiritual tradition does it different. The problem here is that such experiences do not deliver the one distinct interpretation that suffices all the different expectations of different religious / spiritual traditions. They all are a matter of belief.

      Therefore i am not in a position to comment on societal mechanics or other systematizations. I only observe society, psychology and the different values of people and ask where these different patterns could lead in the end globally. As i outlined to Eckard in my comment above, i am rather sceptical of an interpretation which guarantees every soul a pleasant place in the heavenly realms after death. I follow Eckard's words that reasoning demands that menkind lives up to its responsibility and don't see life as a kind of cosmic game or something one reincarnates into again and again. But this is only my personal opinion.

      Surely for all practical purposes, the quest for determinism or indeterminism is void of any help. Nobody does believe 24 hours a day that he/she has no free will. Nobody does believe 24 hours a day that solipsism is true. But when making a difficult decision, by thinking humans do not have free will, one can defend every irrational / immoral intention. The same is true in my opinon for the concept of reincarnation or the multiverse interpretation. Let the majority of mankind believe in such concepts and i would assume that morality would vanish dramatically. If i can kill somebody and there are no real consequences (besides maybe that in my next life i am killed also by a person), this would in my opinion demand a chain of killing events, what does not seem to me to be a consistent explanation of human consciousness and some overall purpose of existence. I therefore think that consequences and responsibility come into play in a different, much more serious way - as is indicated by the fact that there is no universal interpretation of near-death experiences, a kind of undeniable accredited 'true' interpretation. You have to choose. Of course i do not say that you believe in one or the other, because i cannot know and i don't want to teach someone due to my own beliefs. So please do not take my lines of reasonings personally.

      Best wishes

      Stefan Weckbach

      Dear Stefan,

      " If i can kill somebody and there are no real consequences (besides maybe that in my next life i am killed also by a person), this would in my opinion demand a chain of killing events, what does not seem to me to be a consistent explanation of human consciousness and some overall purpose of existence." - Isn't the 21st century war mongering and killing proof enough of such individual and societal-consciousnesses?

      As to "some overall purpose of existence"- at least one spiritual and historical fact seems to suggest this:https://www.lds.org/general-conference/2016/10/come-follow-me-by-practicing-christian-love-and-service?lang=eng

      Thanks for reading and responding to my comments and questions,

      Dear Stephan,

      In addition to my earlier comment, I came across this Ted.com talk that might help explain your concerns about the near death experiences:http://www.ted.com/talks/jill_bolte_taylor_s_powerful_stroke_of_insight ; I believe the parallel and the serial processing of information happens socially as well. We as individuals behave as parallel processors of information and interact with one another both in serial and in parallel modes. It is these complex relationships that some time bring about the dualism Vs the oneness phenomena. I am convinced it is just a matter of time before we will arrive at all the answers we have been seeking.

      Thanks for both your time and posts.

      Bala R Subramanian

      Dear Stefan,

      Reading your essay gave me the highest reward in this contest!

      I appreciate your both clear and deep thinking about the topic of this contest, so nicely captured by the title of your essay. I am giving you the highest score, and I have a question for you. You write, "This force of 'intentionality' must be thought of as not being able to receive a physical back-reaction from the material world". How do you see the relation of this fundamental 'intentionality' to the laws of nature? Do you share the theistic or pan-psychistic answer? Your comments to our essay would be greatly appreciated.

      Best,

      Alexey Burov.

        Dear Alexey and Lev Burov,

        thank you for reading, commenting and for your appreciation!

        You pose important questions. First, i share a theistic worldview. As you may know, to come to some reliable conclusion about 'ultimate reality', means, the deepest level, one has to presuppose something as given. Science and my own experience of life tells me that there must be something out there which is meaningful in itself, is alive, is intelligent, is conscious in itself (eternally). I gave some arguments in my essay why i presuppose God instead of 'quantum foam' or some other ingredient to be the 'fountain of all existence'. Obviously, a natural explanation of all there exists cannot explain itself to exist and to bring all other things into existence. It seems to me that with God, things are a bit different, because he has some attributes that beautyfully differ frome a mechanical solution - and they are consistent with what near-death experiencers regularily report.

        Now to your question: Firstly, one can doubt that all our mental and psychological contents are caused by some brain activity. A certain class of mental subjectivity could well be uncaused by any brain activity, but could force some brain activity to be instantiated - for example to move my hand. But either way, this cannot be proven. So let us stick with a more physical view of the connection of the mental with matter. Both have in common that they are obviously expressions of some activity. Therefore one could circumscribe them in terms of energy patterns, or frequencies if you will. A nice analogy for the mind-body connection would be the wave-particle duality in QM. Thinking of the wave (whatever it is) as a non-localized activity pattern (outside of normal spacetime) and the particle as the result of such a wave activity (in ordinary spacetime). Gulio Tononi assumes some 'Qualia space' where all the possible Qualia reside, QM assumes an Hilbert-space. Well, both should be located out of ordinary spacetime (if one does not identify them with 'dark matter' or something else).

        So the question reduces to the question of how a wave function evolves (and collapses) and if there is some irreversibility after such a process. I think, one way or the other, consciousness is somewhat linked to the quantum realms (see the paper of Joachim Keppler for a very good theory on that which is very different to Penrose/Hamerhoff ideas). I think this is the interface for Qualia and for filtering out contents of a consciousness that may relate to higher levels of existence. Once a wave function collapsed, the particle(s) cannot alter this wave function anymore to make it undone. This is what i intended by my remarks that these actions of the wave function (especially its collapse) cannot receive anymore a physical back-reaction. This is fundamentally different than in Newtonian mechanics, where all physical states are reversible (in principle). I do not believe that QM is completely unitary, i think some states vanish, therefore some other states arise (in terms of information, the total informational content of the universe stays the same, hence is conserved).

        I tend not to be a pan-psychist (anymore), because i see no necessarity yet to involve all matter into an antropomorphical worldview. But i am convinced that at the borders of matter and spacetime - namely in the realm of quantum mechanics, there is a good place to identify the interface between mind and matter. For the other facts of consciousness, for example that it can be altered by drugs or anesthetics, i would prefer a combination of Joachim Kepplers theory with that of Penrose/Hameroff. Maybe one can dim down consciousness (without ever destroying it) by limiting the frequency window for it to act on and so some material stuff like drugs and anesthetics can come into play. We are just at the beginning of investigating these fascinating possible connections and i think it will take some time to put every detail into its natural place.

        I just read your own essay and i like it very much. It argues for reason and intelligence and against nonsense and self-contradiction. Good work! By the way, i think that a part of the fascination into mathematics relies on the fact that it has an appeal to be eternal - something most human beings are fascinated by. If there are values that are eternal, we also wish that our own values may be eternal (best example: the rich man who wants to take his money with him to heaven, because he has identified his self-value so much with that money/gold he 'made').

        Dear Stefan,

        When I am reading your text and comments, I wish to read more! Everything you write resonates with me so much that it almost never happens. When I will be in Germany next time, I will try to see you, if you do not mind. If you will be in Chicago, let me know, please.

        Thank you for letting me know about Joachim Keppler, I will read him.

        The following point seems to be the only one I did not understand:

        "in terms of information, the total informational content of the universe stays the same, hence is conserved"

        Did not the appearance of life and thinking beings increase "the total information content"? Did the informational content increase or stay the same after Newton's discovery of celestial mechanics?

        Yours, Alexey.

        Dear Alexey,

        thank you for your kind words. I am happy if someone can profit from what i wrote.

        I am not a professional scientist as you are and haven't ever worked in the scientific field - although i am a media engineer (programming). But i am no more working in this field (internet) because it is too money dominated and commercial to me and is flooded with tons of advertising tricks i cannot identify with. In case i win something at the current essay contest, i will come to Chicago and visit you, promised - otherwise i can't afford this journey. Here in germany i live in a moderate setting, contented with it and work with children in a nice kindergarden to make my living. Giving some love, passion and guidance to these little human beings is a fulfilling duty for me. So, if you want to visit me, i cannot offer an academic environment, but only my thoughts and my personality.

        If one presupposes that the material world is quantized - as it is permanently measured by itself via 'decoherence' or 'collapse' due to quantum fluctuations, then the informational content of the universe can be associated with the number and states of particles in it - in terms of bits. Since the number of particles in the universe does not depend on the expansion of the latter, it may only be dependent on how much matter gets transformed into radiation during the course of cosmic events and how much radiation can be thought of as being able to be convertible into ordinary matter. I know of no theory that claims that new matter is regularily produced by some radiation, so the total amount of ordinary matter seems to be somewhat fixed in the universe. Since we only can speak of information if we can measure something and such a measurement process necessitates particles to interact with each other, one can say that the total amount of information - in a quantitative sense - is somewhat fixed in the universe.

        The *qualitative' amount of information, means meaningful information to us humans, is just a tiny, tiny part of this total amount of information in the universe. This is so, because the *meaningful information* is exactly the information about structures that are highly compressible, means, algorithmically compressible. Therefore the discovery of celestial mechanics by Newton is the discovery of the algorithmical compressibility of - at least some parts - of nature. Newtons laws, written down in mathematical language, do only represent some tiny, tiny few bits of information! - although this information is *highly* meaningful to us as observers! The same seems to be true for me for the results of Kurt Gödel. Consistence, completeness and decidability (well, the latter better termed as provability): these are the ingredients / main properties of all formal systems. If i presuppose the universe to be a formal system at - and only at the particle level -, then the quantitative informational content of the universe is a fixed one (because you can only obtain as much information out of such a system - in quantitative terms - as you put into it in the first place - due to axiomatic considerations). The beautyful thing now is, as mentioned, that we need no trillions of tons of bits to describe the main lawful features of the universe, but only a tiny, tiny small fraction of the total amount of bits. That's the beauty of science. But it is also the beauty of logics. Instead of having to measure trillions of tons of bits to come to general conclusions - for example about the microwave background, predicted by the big-bang scenario and the redshift and so on -, the information that there has to be some MBR is somewhat encoded within the available information about redshifts and so on.

        The question now is, how can the total amount of information in the universe encode itself - totally - within only a tiny, tiny small fraction of its own bits? The answer for me is, that it cannot. Because besides the known laws of physics which are nicely encodable into very few bits, the 'initial conditions' aren't encoded anywhere (and if they nonetheless would be, they wouldn't be decodable for all practical purposes). For me, this indicates, that the worldview of infinitely precise initial conditions is a dead end. Similar, a complete and consistent formal system, searched for by many scientists, is also a dead end, insofar as it will never answer the questions that are posed in this essay contest!! For me, all details point into the direction that nature prefers its overall consistence to the price of some fundamental incompleteness of its formal describability. Remember for example a particle which does pass a beam splitter. One cannot say in advance wich path it will take (only give some probabilities). The information of the path it will take is not existent yet anywhere in spacetime! After the particle passed the beam splitter, the information is available - but only, if there isn't a second beam splitter before the particle hits one of two detectors. If there is such a second beam splitter, one cannot say which of the two paths the particle took. But instead, one can say with certainty, which detector will detect the particle. So the bit of information (right versus left path) is destroyed (or 'transformed'; but only in the case where the second beam splitter is installed!) into the bit which says us which detector will fire. If no second beam splitter is in front of the detectors, the relevant bit is not destroyed and replaced by another bit of information, but used to tell us what of the two paths the particle has taken. Only in this case, something can be 'stated' before the particle does take its path: namely that it seems as it will take only one distinct path and not both simultaneously.

        As i argued in my essay contribution prior to the current one, the conservation of consistency does somewhat imply the incompleteness of formal systems as it is in my opinion the case for a presupposed quantized universe - and this does further imply that time does flow. If there would be total completeness - as in the block universe view - it would be indeed mysterious how time can arise or more accurately speaking, how conscious observers can arise which are able to correlate only some specific bits so that the impression arises that time does flow. Moreover, to be able to correlate these bits in the fashion human beings do it, one has to presuppose time right from the start!. So, if there is total completeness, Gödel tells us that there must be some kind of inconsistency (in our case of the derivation of 'time'). I think the conservation of consistency is a necessary assumption to at all make some meaningful statements / conclusions about reality. All indications point into the direction that nature is consistent, even if there should be 'supernatural forces', yet to be discovered. Assuming such forces to be existent and further assuming that they aren't formalizable in mathematical terms, this does not contradict that, - once they are detected (presumably indirectly) -, they then could equally well be termed 'natural' instead of 'supernatural'. The question is, are such supernatural laws needed? I think the answer is one way or the other yes, if one wants to have a coherent and consistent answer to the questions posed by this essay contest.

        Dear Stefan,

        Thank you for the essay. I have two little comments. I like the fact that you stress that goals and intentions are subjective. I agree with you. There is something else that is subjective which science takes a great interest in. That is Information. We measure it. We compare it. There are several different theories about it (Shannon, Kolmogorov etc).

        Unfortunately I cannot agree with your point on near-death experiences. There is simply a lack of proof of such things being anything more than biology.

        I hope you can look at my essay.

        All the best,

        Noson Yanofsky

          Dear Noson,

          thanks for reading and commenting!

          I will have a look at your essay, but it may take some time to comment in extent to it because momentarily i have the flue. Anyways, your abstract sounds very interesting and i will read what you have to say.

          Best wishes

          Stefan Weckbach

          I will answer every questions, but momentarily it takes some time to do so because i have the flue. So, be a little bit patient and in the meantime ask whatever you want, you will receive an answer some days later.

          Dear Stefan,

          While I am thinking over your extended response, I wish to ask you three things.

          First, the most important: get better ASAP with you flue!

          Second, if you like to be in contact after this contest, you may send me email to my laboratory address: (my family name) at fnal.gov .

          third, if you did not yet score our essay, please do not forget that.

          Cheers, Alexey.

          Dear Alexey,

          i take now huge junks of antibiotica, and it gets better although i am a bit dizzy.

          I you have questions regarding my extended answer, just ask (it may take some time to elaborately answer, but i will). The example with the particle and the beam splitters is a description of a Mach-Zehnder interferometer, adjusted to enable maximum interference at the output. If i win something, i come to Chicago, promised!

          I will score your essay now, although i usually score at the end of the contest to avoid the usual scoring hype in these contests.

          Best wishes

          Stefan Weckbach

          stefan, hi,

          i was fascinated to see your approach in which you follow the classic victorian-era "objective science" approach, eliminating "that which may be experienced" from all possible enquiry.

          i like that you follow up that, even by asking the question that relates something as subjective as "mind" in an objective framework such as mathematics, you conclude that the standard approach (dismiss all that is "subjective" summarily without due process) cannot possibly work.

          warmest,

          l.

            Dear Luke Kenneth Casson Leighton,

            thank you for your kind words. It's always good to get some confirmation.

            Best wishes,

            Stefan Weckbach

            Dear Stefan Weckbach,

            I wrote a comment above almost a month ago, and I can sincerely say that the most pleasure I have found in this essay contest has been reading your comments on various essay pages. I thank you. You mention that you work with little human beings on a daily basis. Alan Watts remarked that a three year old is as close as one can get to a Zen Master. Perhaps this accounts for your wisdom. I am most impressed by the way you hold your own, and in my opinion win the argument, against some very professional physicists who have chosen to enter this contest and play this game. I am too old to travel again to Germany (although I've enjoyed all my visits) but if you ever find yourself near San Francisco please let us get together.

            After this gushing you may be discouraged from even commenting on my essay, but I would dearly love to hear your opinions. I can tell from your response to Alexey and Lev Burov that you will not fully accept my model, as you credit ideas of "quantum collapse" and the idea that microtubules or some other essentially "large molecule" are related to consciousness. You put more faith in current interpretations of quantum mechanics than do I. I believe instead in an underlying unity and universality that is neither panpsychism nor anthropomorphism. Anyway, I hope you haven't forgotten my essay, but have just been thinking about it.

            This contest is blessed by the participation of such as you.

            With all my best wishes,

            Edwin Eugene Klingman