Alan,
Fascinating! We are diametrically opposed on the issue of consciousness and intention. I am rating you highly, as you express the reductionist abstraction from the irreducible in elegant and classic fashion. But your explanations are unable to explain your own creativity, which is wonderfully ironic.
Please allow me to quote one aspect of consciousness that is inexplicable in your terms, from my paper at http://jcer.com/index.php/jcj/article/view/453:
"Consciousness can be NEGATIVE. By "negative" I don't mean its common
association with being quarrelsome or pessimistic, although they do involve
negativity. To be negative is to negate what is - to say "no", or "not", to refuse, to
decide that something shouldn't exist, or to imagine that something which doesn't
exist should. And there is no likeness of negativity in the objects of science."
"A chemical interaction is understood to be the product of what-is. Molecule A
reacts with molecule B in a definite way, unless something external and
accidental interferes. Genetic mutations, as understood in biology, are accidental
modifications; they don't occur because an existing gene is not good enough, or
because some alteration might be better. Whether a mutation is an improvement
to an organism is irrelevant to its occurrence. But our abilities to critique, to
imagine, to wish for what is-not express conscious, deliberate negations that
elude the scientific world of cause-and-effect -- just as they elude the world of
supposed randomness and unpredictability proposed by quantum theory."
"It's easy to say an insight like Einstein's theory of relativity -- a radical negation of
established beliefs -- was caused by the performance of his most excellent
network of neurons, and at a higher level, by various psychological, sociological,
and historical factors. But a negative insight can only be reduced to a series of
positive reactions by a determined refusal to negate implausibility. A theory is
what it is, its inconsistencies are what they are, and for someone to say that a
theory is not complete or not perfect or even wrong is to go beyond the
convention, to refuse what is given, to negate and conceive something else in its
place, which is to do something that is not just un-caused, but un-causable."
I welcome your reaction to this, and to my essay "Quantum spontaneity and the development of consciousness."