Essay Abstract
Mathematical laws can be powerful tools for explaining past regularities we have discovered about our universe--but timeless, deterministic laws are not compatible with the sort of personal free will I believe in. I contend that for beings like us--continually forming intentions, and seemingly with the capability of choosing between different future paths in pursuit of those aims--to arise requires a reality not bound by immutable 'laws of nature'. Furthermore, I assert that a way forward (for the progression of research and understanding in cosmology and fundamental physics) can be provided by recognising that the passage of time is real, and change (unpredictable and irreducible) forms a fundamental part of nature. Corollaries include that: the future is not fully determined; quantum mechanics has to be reformulated to include objective wave-function collapse (e.g. allowing for maximal information densities to not be exceeded); space is emergent from a discrete, largely stochastic pre-space; mathematics is not able to fully capture the contingent nature of reality; and that the universe is best viewed as the product of a lengthy historical process, probably shaped by Darwinian-like evolution. This evolution, by cumulative selection on distinct universe spaces, involving the gradual emergence of complexity, has allowed the eventual production of algorithms able to scan the various possibilities of an uncertain future and choose a preferred path to follow.
Author Bio
David C. Cosgrove, Principal Research Scientist at an Australian federal research bureau, is a physicist whose career has focussed on mathematical models of transport activities and their impacts on society and the environment. Published works summary: http://orcid.org/0000-0001-6813-5276 Some of his other areas of interest include: fundamental physics and the philosophy of science (such as interpretations of quantum theory); the study of evolutionary principles or systems; the engineering principles of renewable energy technologies; ethics and social cohesion.