Thank you for reading and commenting. It seems that we share some interests and I hope to find the time to come back your remarkable essay which I have already read.
The Bergson-Einstein debate should be seen neither as a clash between two personalities, (which is the sensationalist approach) nor between science and non-science (which is the standard one). It is an incompatibilty between two philosophies, e.g. phemomenology and positivism. A key issue is the notion of 'the given'.
"People like us, who believe in physics, know that the distinction between past, present and future is only a stubbornly persistent illusion." This Einstein quote is fairly well known and even if it is just a kind of 'pious lie', it remains as a popular epitome for the relativistic views.
"To know 'what time it is' consists in noting a correspondance, not between a clock indication and some other clock indication, but between a clock indication and the moment where we find ourselves" («Savoir l'heure qu'il est» consiste а constater une correspondance, non pas entre une indication d'horloge et une autre indication d'horloge, mais entre une indication d'horloge et le moment ou l'on se trouve). Bergson is on record for saying this in the presence of Einstein at the 'Seance du 6 avril 1922'.
A theory, even if its is a perfect one, still has to be distinct from reality - the map is not the territory, that is, the whole point is the difference: information is part of the world but somehow it is a separate part. Without the separation it does not exist as such. The distinction between a theory, its interpretation(s) and the world is actually a concrete instance of the otherwise much discussed Semiotic Triangle. One cannot dismantle it without lapsing into some kind of sub-rationalism and this has been my topic.