Dear John C Hodge,

Hi John, and thanks for your comments.

I believe the speed of light is the fastest anything can travel. The colliding neutron stars implied that gravity and light travel at the same speed (as I would expect). I believe Bell's theorem based on Stern-Gerlach is incorrect and no entanglement is implied. The experiments showing entanglement are based on light and a different analysis is required.

I'm not quite sure what you mean about "the Lorentz transforms are on Measurements." I think they are on the models, which predict or are compared to measurements.

Relativity has two major types of experiments: time dilation and speed of light. In most cases they are entirely separate, but the time dilation experiments are still xyzt-based.

I don't think it's hubris to consider that humans can know ontology, but I'm quite sure that 4D and (3+1)D are conflicting 'ontology'.

It's not expected that all FQXi participants will believe the same things.

Thanks again,

Edwin Eugene Klingman

Dear Dr. Klingman,

Sensational essay!! Not speaking for you but putting my opinion forth is that: Your essay by a professional physicist is hopeful for a much needed wrenching of the control of physics from theoretical physicists. A less confrontational appearing restatement of this is: It is hopeful for the much needed return of physics to being the science of measurements.

James

    Hi James,

    Great to hear from you. Thanks for the very kind words. I hadn't seen your name yet, I hope you're entering this year.

    I really am glad that you enjoyed the essay. I thought you might.

    Take care, my friend.

    Edwin Eugene Klingman

    Jonathan,

    I tried to reply earlier, but got knocked off the net.

    Looking forward to any comments after you've read it.

    If you're still in NY I hope you're not traveling on subway.

    Have fun,

    Edwin Eugene Klingman

    Dear Edwin,

    Thanks for your comments .

    I fully agree that:

    "In current approaches the question of ontology (if it even arises!) is often left up in the air; efforts are focused on mathematics. For those who believe that physical reality arises from mathematics, this probably makes sense. For the rest of us, physical reality (ontology) is a given, which we attempt to model with mathematics. This makes sense and has worked well for centuries".

    Your presentation presentation is also very superb:

    "With experimental evidence of particle plusreal wave, and a path to Schrödinger's equation of quantum mechanics, we now ask how real physical waves provide abstract probability amplitudes?"

    "So quantum mechanics is based on real local particle-plus-induced-wave, not on mystical non-local superposition of non-real wavefunctions of the kind Bohr, Feynman and others insist "no one can understand." Recall that John Bell was inspired by de Broglie's theory and noted that the wave is just as real as Maxwell's fields, stating "No one can understand this theory until he is willing to think of as a real objective field rather than just a 'probability amplitude'." 16ΨBell also noted "...two particles interact at short range and strong spin correlations are induced which persist when the particles move far apart." This is entanglement, a very fragile resource,17 but just how far can one particle interfere with another or with itself?"

    I hope that my modest achievements can be information for reflection for you.

    Warm Regards,

    Vladimir

    Dr. Klingman,

    I was anxiously waiting for your essay to appear. I know you work very hard to advance science and you remain one of very few people have helped me.

    Your review of relativity literature was impressive. Like others I was run over by the train but eventually recovered. It takes deep insight and courage to uncover the assumptions, especially those of AE.

    It sounds like you, after all the work, talk and a century of confusion, are ready to move on. Alan Kadin's essay was similar. He says he wants to help create a neo-classical re-formulation of QM. Like you, he appears to agree that time is everywhere the same. Admittedly I don't have the background you have but nature appears to have uniform laws that incorporate energy and energy is just E=hv. As you point out, we should not trust velocity additions. I think everyone agrees that energy is conserved but it is foolish to add velocities and then expect the addition to represent energy (the V^2 problem). But it goes deeper, velocity appears to be "in the mind of the beholder" (it also has a zero problem). Yes, we all know that velocity is represented by a shift in energy. The problem we seem to be having is how does time shift and stay the same at the same time? My essay was about that.

    I know my diagram are confusing, but:

    This represents Probability 1 throughout the universe. The neutron is the manifestation of laws that are everywhere the same. It is duplicated everywhere (Pauli's exclusion principle?). Time is the same everywhere based on the right hand side. Total energy=0 =Total M+ke+pe -Total Field Energy.

    But outside the constant mass of the neutron, there is energy labelled "average of all outside energy". There can be large puts and takes from the average (I call this a reservoir in my essay). When a particle takes energy, it displays velocity. There is an energy shift and a time shift but the energy came from somewhere else. The average is maintained and it does not affect the totals in the bottom line.

    The reservoir is not hard to explain but difficult to accept. P=1 is actually the ratio P=exp(180)/(exp(90)*exp(90)). Each exp(90) is the information that specifies the neutron in the first place. According to this, it is all one system of exp(180) neutrons. The system is built on zero and you can't fool zero. If something doesn't add up, it is simply somewhere else.

    I know you are a believer in reality and easily recognize "non-physical". I guess I don't know or remember where you stand on wave function collapse and the observer.

    Dear Gene Barbee,

    Thanks for your kind remarks. I think there are two issues. First one must see what's wrong with the current physics. A number of impressive books, from Smolin to Hossenfelder and others have noted that we've been stuck for almost half a century, but the establishment, like any and all establishments, not knowing where to go, keeps going in the same direction. After all, we have to keep bread on the table, and there are psychological issues as well. Smolin, in his last book, says he can't wait to retire, since one can't do anything new in academia.

    After realizing that there is no market for a new theory, I decided that it's necessary to find and point out the false premises built into the old theories, to show the need for new theory. Alan Kadin has, I believe, seen the same thing.

    But after realizing that things are definitely wrong, there's still the problem of finding what's right. I think that an understanding of what's wrong moves one into the same neighborhood, which, for lack of a better term, I'll agree to call neo-classical. I think Alan and I are definitely in the same neighborhood, but we're not next door yet. There are other essays in this contest that see to be moving into the neighborhood.

    I'm thankful that FQXi has played this game for a decade. I've learned from the great essays, and hopefully contributed to others.

    I'm glad to see you hanging in there. It's difficult to work with no positive feedback, and the formalism that you've developed prevents most from appreciating your work, since it's too offbeat. But I admire the willpower it takes to keep plugging along without much positive feedback, so I hope you keep plugging. You do seem to extract a few jewels from your model.

    My best regards and wishes,

    Edwin Eugene Klingman

    20 days later

    Heinz,

    Having re-read your essay, I now better understand your comment.

    You conclude your essay: "The only reality there is, is a timeless present."

    I won't say that you are wrong. Back in the day I got very excited about Marshall McLuhan, Hayakawa, and languages. I certainly like your relation of Absolute non-contradiction to orthogonality.

    But, aside from cocktail conversation, I'm not sure where one goes with this. Using metaphor, it's as if your universe is somewhere between the all encompassing connectedness of a cross between an LSD experience and solipsism.

    I'm all for both, but on normal days I have numerous 747's fly over my ranch on the VOR radial descending into SFO, and I don't think that happens under LSD or designed by solipsists.

    My essay pushes (3+1)D-ontology, also called presentism, and it is a functional model that approximates the reality you describe, but far more useful, in my opinion, than going overboard about the reality of time. I do thing category errors are worthwhile indicators of heretofore unseen error, and I believe you have applied it well toward QM, but I'm not sure categories are good for much else.

    My two cents.

    Thanks again for reading my essay and commenting. I did enjoy your essay.

    Edwin Eugene Klingman

    Dr. Klingman,

    I appreciate your feedback and agree it is off beat. I couldn't stop thinking about your essay and wanted to share some previous work.

    Reformulation of QM.

    Basis of Pauli exclusion principle: The superposition of exp(180) identical wave functions that are positioned outside one another (the basis of the Pauli exclusion principle).

    Wave particle duality: Wave function collapse of the Schrodinger equation can be represented on a unit circle. The collapse point at 1 is a particle and the circle itself is a wave. With Et/H=1 for the gravitational component, space is defined by R=hC/E and time is around the circle of radius R. The ratio is R/t=C.

    This reformulation is not complete until we understand our perception of nature. Our brain is based on electromagnetic energy shifts associated with the electron's orbit of the proton. Specifically the shift from quantum number 2 to quantum number 3. But this shift is further modulated by probabilities. When light enters the brain, our brain understands the probabilities involved with the shift. They are fundamental to nature and fundamental to perception. Memory is based on the following:

    Probability associated with light energy received (ke)

    Proton-electron wave function that collapses every unit time

    Probability associated with light energy deficit stored (ke)

    When light is received, it is opposite and equal the light energy stored. This is recognized as a match and a probability equation fires (The Feynman absorption equation). If the match is perfect, P=1 fires. This has a specific meaning. "I see that frequency of light". If it is not perfect, it fires as a probability and we see hues. The brain learns and stores based on storing probabilities in molecules based on feedback from the Feynman equation.

    The measurement problem:

    Many don't understand the double slit experiment; specifically why does measurement cause interference to disappear? The brain expects a match. When the match occurs, it says "I see that" and shuts off further information. This means that the brain is an efficient detector. We are built out of these detectors.

    The brain becomes part of the system through evolution. One can think about the brain/observer as a peephole into reality that proceeds us since our perception is several billion years late.

    Why does nature do this? I suggest that information processes that separate energy "pave the way" for us to follow. We evolve by "logging into" this aspect of nature (become the observer). We evolve through a "red tooth and claw" system that preserves information. But this would not occur without a way of storing and reproducing the system. Again:

    Probability associated with light energy received (ke)

    Proton-electron wave function that collapse every unit time

    Probability associated with light energy deficit stored (ke)

    But this time, the energy deficit is stored in a molecule. The molecule evolves into DNA. Over time it is what Bohm called an implicate order. Enfolded, we see a molecule but when it unfolds it produces information that reconstructs the body. It has done this billions of times and we evolve into a powerful perception system that looks back and wonders:

    Where did energy come from and why is E=hv? Why can mass receive energy and move (velocity)? How can time be the same throughout nature and at same time allow velocity associated with time changes? What is the size and future of the universe? Where did the energy come from that expanded the universe? Is everything really based on simple circles (waves and particles)? The questions go on and on....discussion goes on and on.....no one will ever agree. That is the system. Its purpose appears to be "ongoing creation".

    Nevertheless. We owe society more than we are giving them. I recall promises that we will "have a unified theory by 2020". Now many of the FXQI's essays now say never.

    Dear Edwin Eugene Klingman,

    I first of all appreciate your energy based LT as a key explanation. Thank you for making me aware of FoP. Having looked into Thyssen's "Conventionality and Reality" I was disappointed because nobody seems to deal with the undeniable difference between past and future and belonging causality. In the end you and me will certainly converge in support of Alan Kadin's reasoning up to a prediction that is at least as unwelcome as is your essays.

    My time is since Covid19 more limited. In previous contests you provided accurate summaries of valuable contents over many essays while omitting criticism. Instead of showing due gratitude for your strong support of my current essay, I looked for a minor discrepancy. You wrote on p.1: "... absolute space means that a preferred local frame exists." Are you aware of my unfinished comments on Cusanus?

    My best recommendations for you, Alan, Bee, and all other supporters

    Eckard

      Dear Edwin Eugene,

      thanks for trying to unterstand my approach! Of course I'm no more naive about being able to convince you as you are to convince academic physicists...

      In your reply to my essay you say: "But, aside from cocktail conversation, I'm not sure where one goes with this [my ideas]."

      Answer:

      Away from the fairy tails of physical modeling back to laws of nature...

      or

      Away from trying to answer questions back to giving answers causing novel questions.

      again, good luck

      Heinz

      Dear Eckard,

      I'm very pleased that you appreciate energy-time (3+1)D versus 4D spacetime. I also am glad that you are now aware of Foundations of Physics. It was founded by t' Hooft, who, I believe, is more open to questioning orthodoxy than many Nobel laureates. And I was not aware of your comments on Cusanus. Can you point me to them?

      I too have been surprised that the causality aspects of multiple time dimensions are mostly overlooked, or at least largely undiscussed. As Smolin noted, after learning relativity people mentally organize the world in a new way.

      I do think that we are gaining traction and more commonality in the 'neo-classical' approach that some of us seem to be converging to. I also think that you have played an important part by examining significant math issues such as the Fourier analyses you have focused on. Students are so overwhelmed with absorbing the flood of math and physics information that they have no hope of spotting troublesome aspects. And many, for one reason or another, never find time or inclination to wonder about such things, and anyway lack a platform to do much about it. FQXi has certainly been valuable by allowing us, year after year to refine our work and place it before our peers.

      I have learned a lot from your essays over the years, and your erudition, and am pleased when you find mine worthwhile.

      My best regards -- take care of your health in these crazy times.

      Edwin Eugene Klingman

      Hello Edwin,

      I'm glad to finally see your essay. I am puzzled by your statement: "In relativity, in the frame of the station, we observe the railcar; and we cannot observe the interior." If we are a stationary observer at the station, and the railcar has glass walls, surely we could observe and measure the kiddie cart moving at 0.994c as easily as we could observe and measure the railcar at 0.9c, by using rods and a clock within our stationary framework. Measurements define our empirical description of the system with respect to the station's time and space framework. Our empirical model includes the observation (empirical law) that nothing can exceed the speed of light.

      How do we go from an empirical model to a conceptual (ontological) model of physical reality? In my essay, I assert that physical reality is contextually defined by perfect measurement with respect to a system's fixed time and space framework (I also include ambient temperature, which SR and GR take to be zero kelvins). A perfect observer must be in equilibrium (i.e. at rest) with respect to that framework. I believe this describes your ontological model of physical reality with respect to absolute time and space.

      However, I also see no conflict with SR. SR's conceptual model asserts that perfect empirical measurements by a perfect inertial observer provides complete and objective information for the system's physical reality. The Lorentz transformation allows transforming the complete and objective description as would be described by a different time and space framework, such as the rail car. From the rail car's framework, the kiddie car is moving at 0.9c. The empirical descriptions may differ between frameworks, but the information they contain is conserved by the transformation, so the information and the physical reality it describes is independent of the particular time and space framework.

      You correctly state, in a response to Heinz Leudiger, that "the observer can establish his own frame velocity." But you then state that this is impossible in SR. I find this confusing, based on my interpretation of SR as stating that the empirical description of physical reality (but not physical reality itself) explicitly depends on the observer's space and time framework.

        Dear Harrison,

        Thanks for reading my essay and thinking about it. You've misunderstood several points. I'll start with the last, since I think it hints at where the problem lies. When I state that "the observer can establish his own frame velocity" this is true in the energy-time theory in (3+1)D ontology. It is not true in the space-time special relativity theory in 4D ontology. This is a difference between the predictions of the two theories. This is described in detail in my reference 11, "Everything's Relative, or is it?".

        If the observer can measure his own velocity, this contradicts SR, because the observer believes his own frame to be at rest. Einstein specifically states it's impossible.

        You state that the empirical description of physical reality explicitly depends on the observers space and time framework. You are correct, but the question is what is the space and time framework -- is it the 4D ontology of SR spacetime imposed by the Lorentz transformation, or is it the (3+1)D ontology of energy-time theory? The recent papers in Foundations of Physics claim that this question is unanswered because it is underdetermined in SR. I think it's time to try to answer the question. There is only one correct answer; 4D or (3+1)D ontology. They are not both possible.

        Your first paragraph seems to imply that you believe that the rail car can be accelerated to 0.9c and then the kiddie car can be accelerated another 0.9c. I'm uncertain how to address this, beyond suggesting that you might wish to reread the paper. We clearly have a mismatch in our understanding. It is clearly not possible in a framework of absolute time and space.

        I hope this clarifies some of the confusion; I would be happy to answer more questions.

        Best regards,

        Edwin Eugene Klingman

        I will read some of the references you cite and educate myself better. It is absolutely non-sensical to state that the kiddie car can be accelerated another 0.9c. This mixes up frames of reference. I believe that physical reality is contextual, and you can only discuss ontology from a single fixed context. As described in my essay and its references, the idea that you can arbitrarily change the context underlies numerous quantum paradoxes (and I assume relativistic paradoxes.)

        From the fixed context of the station, I believe the kiddie car can be accelerated up to (but less than) an additional 0.1c and that this is empirically measurable. It is only when you apply Lorentz transformation to transform that description relative to a new context, that you would describe acceleration of kiddie car by 0.9c, but this is comparing apples and oranges and it leads to paradoxes and physical violations.

        Thanks for your response. We agree about the 0.1c max velocity for the kiddie car. It is the Lorentz transformation that introduces the relativistic paradoxes, makes the ontology 4D, and allows up 0.9c velocity in addition to the 0.9c of the rail car. There are other unphysical consequences of Lorentz as well. In the (3+1)D ontology the paradoxes vanish, the inertial mass relation (gamma) is preserved exactly, and clocks still exhibit 'time dilation' of the proper amount. There's more, but too complicated for a comment.

        The frames of reference are 'cartoon worlds' that convert one universal (3+1)D frame to multiple 4D universal frames and drastically change the physics. The paradoxes flow from these changes, confounding intuition. The better you understand relativity, the harder it is to 'unlearn'. If you are transforming this into your own scheme, there may be additional complications. Thanks for making an effort to understand.

        Edwin Eugene Klingman

        Hello Edwin,

        We are in complete agreement that a system's objective contextual physical reality must be defined with respect to a system's actual context. We cannot arbitrarily change or choose a system's actual context.

        The Lorentz transformation does not change a system's ontology; it is a transformation of description from one context (inertial framework) to another. What is interesting and significant is that the Lorentz transformation conserves the information about physical reality, even as its description changes. I think your objection is that this leads people to conclude that we can arbitrarily change a system's context. I also strongly object to this idea, but for a different reason, and this is where our physics diverge.

        The Lorentz conservation of information and the consequent conclusion that we can arbitrarily change a system's context are based on an idealization that is unattainable in reality. In addition to an inertial reference frame, a system's context includes ambient temperature from which the system's ontology is defined. SR and GR define a system's context at zero kelvins. Absolute zero can be approached but it can never be reached. In the case of the universe, the ambient temperature is the cosmic background microwave temperature, currently at 2.7K.

        There is no transformation that conserves a system's ontology at one ambient temperature to another and back again. Physical reality must be defined with respect to a system's actual context and ambient temperature, and we cannot arbitrarily change or choose a context of convenience. A system's ontology can only be defined with respect to its actual physical context, as we both agree.

        Harrison

        Hello Edwin,

        We are in complete agreement that a system's objective contextual physical reality must be defined with respect to a system's actual context. We cannot arbitrarily change or choose a system's actual context.

        The Lorentz transformation does not change a system's ontology; it is a transformation of description from one context (inertial framework) to another. What is interesting and significant is that the Lorentz transformation conserves the information about physical reality, even as its description changes. I think your objection is that this leads people to conclude that we can arbitrarily change a system's context. I also strongly object to this idea, but for a different reason, and this is where our physics diverge.

        The Lorentz conservation of information and the consequent conclusion that we can arbitrarily change a system's context are based on an idealization that is unattainable in reality. In addition to an inertial reference frame, a system's context includes ambient temperature from which the system's ontology is defined. SR and GR define a system's context at zero kelvins. Absolute zero can be approached but it can never be reached. In the case of the universe, the ambient temperature is the cosmic background microwave temperature, currently at 2.7K.

        There is no transformation that conserves a system's ontology at one ambient temperature to another and back again. Physical reality must be defined with respect to a system's actual context and ambient temperature, and we cannot arbitrarily change or choose a context of convenience. A system's ontology can only be defined with respect to its actual physical context, as we both agree.

        Harrison

          Dear Harrison

          Again we completely agree that definitions must match a system's actual context.

          When you say that the Lorentz transformation does not change a system's ontology, that is tautologically true -- it is impossible to change ontology, which is physical reality. But it does assume a different, incorrect ontology. One cannot 'mix' time and space as Minkowski famously claimed in a (3+1)D ontology. The Lorentz transformation mixes time and space, and this is simple impossible in a universe with local preferred frame and universal simultaneity. Lorentz produces "length contraction" which does not physically occur. People speak as if the MM measurement arms are contracted, but Lorentz doesn't contract material, it contracts "space". Every point in a moving frame is contracted, not just the points in the material arm.

          The Lorentz transformation is between two 4D geometries. It has, in my opinion, nothing to do with information, per se. Information involves recording energy-based changes in physical systems and code books for interpreting the record: "one if by land, two if by sea" is meaningless without the context or code book. There are other associated aspects of relativity that, while not actually part of the Lorentz transformation, completely throw away inter-frame kinetic energy, an impossible and rather foolish thing to do.

          You say you think my objection is that 'this' leads people to conclude that we can arbitrarily change a system's actual context. I'm not sure what you mean by this. My objection is that special relativity is based on a wrong model of reality. The 4D- 'block universe' is simply not real; reality is 3-space and one universal time. The energy-time theory does yield the gamma(v,c) associated with 'relativistic mass', and consequently does lead to clocks slowing down, as increased mass/inertia resists the acceleration of the oscillator restoring force and hence the oscillator/clock mechanism slows down physically. In my opinion this 'time dilation' is the main reason that people have accepted the many paradoxes of special relativity for over a century. There is now an alternative explanation for time dilation that produces exactly the correct inertia-factor gamma. This is significant, and should be cause for rethinking the paradox-ridden theory. Energy-time theory does not produce length contraction.

          I am uncertain of the consequences of your theory, and have not understood it well, but I am quite certain that my statements about Lorentz and the differences in 4D and (3+1)D ontology are correct. I have worked on this theory with quite capable physicists for almost three years, and they have yet to find any math error. Interpretation is in the mind of the observer, and I am sorry to say that after 50 years of dealing with a 'mentally reorganized' world (Smolin), some octogenarian minds have become almost hardwired. Very bright PhD engineers find it much easier to grasp energy-time theory than do physicists. The better one understands relativity, the harder it is to unlearn it. There are all the other psychological factors at work as well, and for academics there are career issues.

          You speak of "conserving a system's ontology". Ontology is just a fancy word for physical reality. "Conserving" reality is not an option, or even a meaningful concept. One can misinterpret reality, which is what special relativity does, but reality 'conserves' itself without our help. I do not think that reality is synonymous with "actual physical context", as context to me means 'outside' of the system. Reality is inside, outside, everything. And it is not 4D. Lorentz only operates between 4D geometries, so Lorentz transformation is inappropriate.

          Particle physicists are more than enamored by Lorentz. It is built into their Lagrangians at the fundamental level. Why? I believe it is because Lorentz guarantees that relativistic mass is properly taken care of (by the gamma factor) which is paramount in particle physics, whereas the length contraction that erroneously comes with Lorentz is of no significance in particle accelerators.

          You say that Lorentz is a transformation of description from one context (inertial framework) to another. My point is that Einstein's inertial frame is a 'cartoon world' that, by introducing multiple time dimensions, destroys universal simultaneity, which is the 1D in (3+1)D, and thus presents the physicist with a false description of reality. I believe the empirical fact of clocks slowing down has caused physicists to accept these cartoon worlds because there seemed to be no other explanation of time dilation. Now there is another explanation. It does not 'disprove' special relativity, but it does provide an alternative theory to be tested against relativity. And it gets rid of the Lorentz-based paradoxes which have bothered so many for so long.

          Thanks again for thinking about these issues. It is much easier simply to go with the flow.

          Edwin Eugene Klingman

          Dear Edwin

          I just read your essay which is quite interesting. I now understand that we share a similar view on how physics should be done. In your essay you mention that Einstein demolished the absolute frame but in fact this is not so. You may wish to read the book written by Wolfang Pauli from 1958, about relativity. There you will notice that Einstein tried several times to eliminate any trace of the absolute frame, without any success. To my knowledge the absolute frame was deleted from textbooks just to avoid conflict with relativity theory.

          I definitely agree with you that there should be one ontology, but as you have realized theoreticians do not care about this, most of them deride interpretations in physics as philosophy. Aware of this, I drew a line to separate ontology (which is a philosophical term and works well in this field but is not very welcomed in physics) and physical understanding.

          Anyway, I am glad you call my attention to your work, it is well thought and written. I wish you the best in the contest!

          Regards