Dear Luca,
A really clear and interesting essay despite the many ideas that it references. It's a pleasure to read it.
I'm not sure that Poincare was right to say that Newtons first law is merely a definition. Personally speaking, I think that good definitions can be hard to come by, it's not always easy.
I like 'parts have meaning only in the context of the whole.
The whole builds a web of connections, of meaning. No meaning can be assigned to the part without the others.'
It's one reason why I've come to dislike the term fundamental particle. Surely it's more fundamental for there to be a world for the particle to be in? I guess I'm not that happy with reductionism.
I also like 'there are difficulties in comparing two different theories as there might not exist a correspondence between the different concepts'. The same is true for translating poetry. It's not that we're translating propositional content here.
'Von Weizsacker describes the expansion of the universe as a crystallization process from a simple homogeneous low entropy state into complex structures.' Have you come across Aristotle's notion of an evolving organism? I think once I would have dismissed this but now I quite rather like it.
My own essay originally referred to Wigner friend experiment and his notion of consciousness causing collapse. I had to excise because of the 25k character limit. I've looked through Wigners essay but he doesn't address one of the most obvious questions which is what happens to the universe when there aren't anybody to observe it. Of course Rovellis relationalism gets around this by making interaction synonymous with measurement. Personally I feel part of the reason for Wigners interest in posing an interpretation in this way was the great interest in Indian philosophy then. For example I know that Schrodinger was in later life was much interested in Vedanta. Perhaps this might mean that the world has, in some sense, a mental quality.
Warm Regards
Mozibur Ullah