Before giving you feedback on your essay, I just want to mention some thoughts of mine about what you wrote about commenting and critizising.
I not (yet) voted your essay nor did I post a comment on your essay page. But I already read your essay twice. And I read your latest comment and think you are on to something. Notwithstanding that your 21 ratings could amount to a high or a low appreciation for your essay, many voters seem to think that the voting comments are sufficient to make their points, without aiming at some feedback from the author for possible misunderstandings or overseen aspects of own reasonings.
Moreover, the first bunch of submitted essays obviously – at least in part – granted each other the priviledge to be amongst the essays that have more than 10 votes – and according to the rules therefore are subject to expert judgement.
The essays that came later are still not sufficiently voted, be it because the voters take their time until doing it immediately before the deadline, or they see no sense in voting since mathematically they assume there is an asymmetry of voting others essays and not having their own essay voted. That is at least what my point of view is – why should I vote a certain essay when even my comments don't get any replies (with minor exceptions!)?
Shouldn't it be the other way round: an author should reply and clarify if needed when there are critical arguments raised on what he has written. It seems to me that the whole discussion about judges, arxiv and the like does somewhat repeat in this contest on the same level the opponents of peer review are eager to argue against. What a mess that would be in adapting a double standard and then complaining about double standards.
Now to your essay. You wrote that certain historic lines in the evolution of science have been contingent. This can only be true when the universe we live in is not fully deterministic. Although we do not (yet) understand how a not-so-deterministic universe should look like, we nonetheless can deduce what a fully deterministic one looks like: it does not leave any room for the evolution of science to have been other than it was and therefore any speculation about an alternative history of science would be ill-defined.
Note that I do not presume you to having adopted that strictly deterministic world view. Since you also wrote about Darwinian evolution, the latter will also be suspicious to be ill-defined for the case that it is true that we live in a fully deterministic universe. Because then the reasons for Darwinian evolution to have happened (in every unknown detail) was pre-programed into the initial conditions exacly in the way it happened – up to the last bit of mutation – and therefore no “selection” ever took place in a strictly deterministic world!
Thus, believing in the big bang and also in a strictly deterministic universe poses the question about very, very, very special initial conditions. If we additionally assume that a black-box science will some day discover a “theory of everything” - then we would really live in a very special universe – wouldn't we? Even if there are myriads of other universes, each with slightly different initial conditions, our universe would arguably be a special one regarding the propper configuration to obtain the “full truth” about the universe. In other words, its configuration then would be such that its information processing would be perfectly set up to determine the “full truth”.
From the point of view that there could be many independent universes “out there”, this result of “speciality” may not be more than a simple computational truth, and there would be nothing to wonder about. But wait a minute, we do not at all know whether or not there does exist such a “theory for everything”, and if such a theory nonetheless would be possible, we do not know at all whether or not WE will ever be able to find it: according to a strictly deterministic world view, that information is hidden and totally inaccesible within the initial conditions of the universe (or if we believe that the universe has no origin in time, it is hidden in what globally happens “now” with every particle / wave in the universe while I type these lines of reasoning).
My whole argument amounts to the question whether or not those initial conditions themselves must be considered as contingent or not. You wrote about the eternal truth of mathematical relationships. I agree that there must be something about reality that truly is eternal. There should be some eternal truths, since otherwise truths would come and go randomly and no logical thinking would be reliable and we could stop here. I think one of these truths is that in a strictly deterministic universe where Darwinian evolution only seems to be governed by randomness, but in fact would be governed by some unimaginably “fine-tuned” initial conditions, the latter do not allow for any examination an especially not for any prediction of whether or not Artificial Intelligence will be able to produce further insights into the question whether or not our universe is deterministic or not!
Since if it would be strictly deterministic, mine and also your thoughts about these issues would be strictly determined – but the latter would not guarantee that our thoughts would also be determined to reflect any fundamental truth about the bigger picture of reality. And the same would then also be true for any kind of AI-governed black-box science – since the very assumption of some very special but in-principle unknowable initial conditions in a fully deterministic world would already be the ultimate black-box that no AI could ever hack since it lacks a complete description of all the particles / waves in our universe at any time!