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  • Post #28

Dear Brian,

Starting from your conclusions:

"Indeed, a world of objects that inherently exist is a concept flawed at its foundation. If a photon is

a mini-object with hidden parts, they need still finer parts, and so on. If every object contains smaller

objects, how can it ever end? That physical objects always arise from other physical objects is like the

earth being a disc on the back of a giant turtle. Just as that turtle would need another turtle to stand

upon, ad infinitum, so every object would need sub-objects to comprise it. A universe can no more be

"objects all the way down" than it can be "turtles all the way down". The existential buck has to stop

somewhere, and in this model, processing is it." :

What if the argument goes in circle assuming that beyond the quantum (smallest) quantity is the infinity (biggest)?

"By the logic of quantum theory, between our "real" observations is a quantum unreality of which

the Copenhagen doctrine says we must not speak. Yet as entities are in-between interactions more than

in them, the world exists mostly in uncollapsed quantum states. So by what logic are its brief moments

of collapse "real"? Surely reality is what exists most of the time?" :

An entity (SuE) is in a collapsed quantum state (pure real state) just for a moment the "time moment" that it is on time line (X=Y=Z); the time of perception (measurement). The same is true for the "time moment" when it is in its pure virtual state ΦX=ΦY=ΦZ . Hence, any entity is in its clear real or virtual state just for a "time moment" when it (the entity) is on its time line (extension of R or Φ, see Fig. 5 and 6 for 2D and Fig. 8 for 3D). At all other (infinity) time the entity is in a sum of stochastic states with continuously varying probabilities between the previous and the following collapsed quantum states. So reality is neither real neither virtual.

"Or if quantum waves predict and cause physical reality, isn't making a cause "unreal" and its

effect "real" backwards logic, like saying the sun circles the earth? If quantum states create physical

states, by what logic are they unreal? Surely reality is that which causes, not that which is caused49?" :

Reality is that which causes ONLY IF interaction is independent from what is caused. If this is not the case (interaction depends on the result through holographic virtual interconnection) then reality is that which causes PLUS that which is caused.

"... against evidence that quantum states are non-physical by nature and quantum collapse is non-physical by origin." :

Quantum states are "non-physical" by physical reality and quantum collapse is "non-physical" by virtual reality (both realities consist nature).

"It is to this place, that others avoid, the VR conjecture takes us, not to shock or amuse, but to

progress. We suppose ourselves in the rational sunlight of physical reality, standing before a dark cave

of quantum paradox, but in this model, as in Plato's cave analogy, it is the other way around." :

It is not like Plato's cave.

It is like we see with one eye to our front and the other eye to our back. The front eye sees the real reality and the back one sees the virtual reality. We can not perceive both realities at once although they are both existing in the present universe. We have the appropriate glass(es) for the front eye and we are search for the glass(es) for the back one.

Best regards,

narsep

    4 days later

    Hi Narsep,

    Sorry for the delay but was preparing for a US trip next week, to NJ. You raise some interesting points! Working from your statements:

    "An entity (SuE) is in a collapsed quantum state (pure real state) just for a moment the "time moment" that it is on time line (X=Y=Z); the time of perception (measurement). The same is true for the "time moment" when it is in its pure virtual state ΦX=ΦY=ΦZ . Hence, any entity is in its clear real or virtual state just for a "time moment" when it (the entity) is on its time line (extension of R or Φ, see Fig. 5 and 6 for 2D and Fig. 8 for 3D). At all other (infinity) time the entity is in a sum of stochastic states with continuously varying probabilities between the previous and the following collapsed quantum states. So reality is neither real neither virtual."

    That is a reasonable conclusion by the evidence. The VR conjecture just raises another possibility - that the uncollapsed quantum waves are the ongoing reality, and "physical reality" arises from fleeting information transfers between them as they "collide" and restart. If a "clear real ... state" only ever exists for an instant, by quantum theory, it acts like an event not an ongoing "state". So it could be an information transfer event. In VR theory, the physical world is entirely virtual, built only from events, with no "substance" in itself. This is not proposed to be "the answer", but an option current science needs to consider. It is not good enough to reject it based on a nineteenth doctrine (positivism) that was originally designed to combat the superstitions of the middle ages. Two centuries later, we should no longer fear a return to pre-science fallacies from the postulate that the physical world is not all that exists (though it is all we can know directly).

    "Reality is that which causes ONLY IF interaction is independent from what is caused. If this is not the case (interaction depends on the result through holographic virtual interconnection) then reality is that which causes PLUS that which is caused."

    Again, this is a possible interpretation, but not the only one. It is a dualist position, so has its problems, e.g. if quantum waves cause physical reality which then causes quantum waves, which came first, to start the interaction cycle off? Or if both exist in their own way, why is the quantum world so different? In particular, how can it do what cannot be done physically? Why have one set of rules for one world, the physical, but an entirely different set of rules for another, the quantum? Hence the VR conjecture suggests that non-dualism is simpler, and so by Occam's razor, preferred. It moves the focus of "reality" from the physical world to the quantum realm. It then must explain how a quantum world could create a physical one, which it does by suggesting that quantum processing creates a virtual physical world.

    "It is not like Plato's cave. It is like we see with one eye to our front and the other eye to our back. The front eye sees the real reality and the back one sees the virtual reality. We can not perceive both realities at once although they are both existing in the present universe. We have the appropriate glass(es) for the front eye and we are search for the glass(es) for the back one."

    This extension of the analogy raises interesting questions. Science tells us that we can only register the physical world by our senses, or as you say, the "first eye". Technical instruments like the telescope are then "glasses" to help the "eye" of the senses. If there is also a "back eye", that sees another world, how does that "eye" arise apart from the physical senses? What is it registering if not the physical world? What glasses could one apply to a non-physical eye making non-physical observations? I ask these questions in all seriousness.

    Finally, thanks again for raising your thoughtful points.

    kind regards

    Brian Whitworth

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    • Post #30

    Hi Brian,

    I didn't intend a hiatus, as I find this dialogue very interesting and worthwhile. It's just that I've been down with bronchitis.

    Anyway, what Popper meant by metaphysical realism* is in contrast to the philosophy of Logical Positivism, which he opposed (and IMO, most successfully). LP (Carnap, et al) asserted that meaning is identical to language; i.e., that language analysis is sufficient to secure a completely closed judgment, and there is no meaning beyond what a statement contains of itself. Popper said, no, language is inadequate for a closed scientific judgment and no language analysis is rigorous enough, even in principle, to achieve identity between a representation and a physical result. In a certain sense, Popper applied Tarski's correspondence theory of truth to scientific method, so that method -- rather than representation -- drives objective knowledge.

    Why is this important? For one thing, it obviates any need for "physicalism" to support reality. A scientifically closed judgment of what is real need not be physical, but need only correspond to theory by measured result. So there isn't really a need to justify the "reality" of a virtual world; indeed, the hypothetical quantum process creating it may have stopped running billions of years ago, yet what would that say about our local physics? If we did disappear, the point of doing physics would disappear along with us. The value of the virtual world hypothesis, IMO, is in the possibility of creating virtual worlds of our own -- sustaining the program. And that's what I meant previously -- maybe it's already happened. Again and again, and ...

    Tom

    *Realims and the Aim of Science, Routledge 1983

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    • Post #31

    Dear Brian,

    Starting from the end, the simple questions drive to fundamental answers if we take them seriously and I always take them seriously. When I refer to physical reality I mean the part of reality (real) that the front eye sees from the state we are (in space and/or time). The front eye sees the physical (real) reality of the observer, the back eye sees the virtual reality of the observer and both eyes together see the one natural reality at the present time. Furthermore, it is like we are sitting in a train with our sit direction looking to the back or we are walking backwards deciding our next step looking to the past and guessing for its result in the future. Our conception of reality differs between our eyes and not reality itself which remains one and inseparable. If we change position-state (in space and/or time) we will perceive another view through our both eyes. Even at the same time two observers (as they are at different positions in space) will have different natural reality's perception. Hence each observer has his own perception that change with time. However, physical laws are the same for all, at the same time.

    "What glasses could one apply to a non-physical eye making non-physical observations?": the glasses would be able to tackle virtual entities like EM field, resonance interactions, spiritual field and/or whatever that could correspond virtual entities to entities of physical reality.

    I am a little confused by your second paragraph. What is the physical difference between event and state (sorry I am just a chemist)?

    According to http://mw1.meriam-webster.com/dictionary/state and http://mw1.meriam-webster.com/dictionary/event?show=0&t=1295894421

    State: 1 a : mode or condition of being b (1) : condition of mind or temperament (2) : a condition of abnormal tension or excitement

    Event : 4 : the fundamental entity of observed physical reality represented by a point designated by three coordinates of place and one of time in the space-time continuum postulated by the theory of relativity

    5 : a subset of the possible outcomes of an experiment

    Presumably, by state you mean QT state (quantum superpositions) and by event the state we realize by the measurement action. In this case, my opinion is that at "pure real state" all physical reality can be measured by physical means (not virtual). In any other time part of the physical information is lost because it is expressed through virtual axis Φ. So the measurement action (if it happens) is an event but if no measurement happens "pure real state" remains a state. Referring to your fig. 2c, non-physical (virtual) reality could be part of natural (physical in your essay) reality. So by using your words "physical" and "non-physical" reality could be to different views of the same reality (is this dualism? or what?). "Or if both exist in their own way ..." they do not exist in their own way but they exist together in the same reality all the time. Virtual (quantum) reality is conceptualized by interaction's consequences (interaction = processing, by your words) while physical reality is conceptualized after measurement action (resulting to a "virtual" image if you like). Measurement action is like taking a photograph whose result is just an image of reality, in which a tiny part of it (reality) is included.

    I can not see the logic in your final sentence of your essay. Why reality must be fundamentally digital? (Did I miss something?)

    (have an enjoyable trip) Regards, narsepAttachment #1: answer_2.doc

    Brian,

    You agreed that the issue of localism is central, then said Bell's logic is not flawed. I didn't say his logic was flawed, only that it doesn't anticipate changes en route and thus changes en route will not imply either non-locality or non-reality. Then you define 'en route' as until either photon is involved in *any* physical event, but 'en route' should mean from source to detector. Bell's logic is based on detected events.

    You may or may not be correct when you say "That the spin outcome is probabilistic does not mean it is 'changing'." If it has a probability of being in a number of states, and if, according to Zeilinger's and others' interpretation of entanglement, properties don't exist until measured, change may or may not occur. Who knows?

    You then ask, "If the 'apparatus' causes hidden 'changes', why does it always change one up and the other down?" My 'realist' assumption is that conservation of properties (spin, energy) caused one to be created up and the other down. The apparatus does not always cause change, it depends on the specifics of the interactions involved. And as long as the apparatus does the same thing to both of the pair, there is no violation of Bell's Law. It is only when the apparatus does different things to each of the pair that they change differently and Bell's inequality is violated.

    I'm a little confused by the end of that paragraph, about 'empty space pushing one up and one down'. The realist's assumption of conservation of properties is that 'empty space' doesn't do anything to them. Makes sense to me.

    You then switch topic, or at least emphasis, so I'll address these differently.

    Edwin Eugene Klingman

    Continuing my response to your response (2:28 Jan 14)

    Your two-slit experiment, based on the 'wave function collapsing' at point A or B is logical, but only if the 'wave function' is perceived as something real that collapses. The wave function in QM is probability, not real. The particle either hits A or B, with given probability. That's all that happens. Einstein was bright, but not always right. If, as I claim, the C-field "pilot wave" interferes with the mass surrounding the slit, then the interference arises at the slit, and the particle hits wherever it's going to hit. Because we can't (or at least haven't) taken the pilot wave into account, we are stuck with a probabilistic description. The description doesn't 'collapse'.

    I plan to treat your VR 'screen' in a later comment.

    You remark the C-field is "remarkably similar to the idea of a grid". The first sentences in my essay dispose of the idea that such is meaningful, since: "Steiglitz has shown the equivalence of time-invariant realizable analog filters and digital filters, so the theory of processing analog signals and the theory of processing digital signals are equivalent."

    You argue that "it only does away with physical realism, not realism; then seem to imply that mathematical description makes it "real". Then you claim that quantum field and the C-field are "beyond the physical". This is not so. The C-field has been measured in experiments; the quantum field has never been measured.

    I've posted on my thread and Ray Monroe's about this. I've got people saying the C-field (my name for gravito-magnetism) doesn't exist and others scolding me that everyone knows gravito-magnetism exists, and pointing to recent reviews. I don't know how to handle this except to say read the references. The 'existence' of the C-field is not really in question. What is in question is the 'strength' of the field, as recent experiments show it to be many orders of magnitude stronger than Maxwell assumed based on the simplest symmetry between Newton's and Coulomb's laws. My theory uses the stronger version of the C-field, based on experiment, not Maxwell's simple symmetrical considerations. The C-field is implied by General Relativity in the weak field approximation.

    Back to: "it only does away with physical realism, not realism" where you seem to imply that mathematical description makes it "real". I have long felt that the biggest conceptual problem in physics is the lack of appreciation of Korzybski's dictum: "The map is not the territory", expressed in his 'Science and Sanity'. I believe he identified understanding this concept as the basis of sanity. If I understand 'VR world' correctly, you are claiming that 'the map' is all we have, at least locally; the 'territory' is hidden in some other dimension. I doubt this dimension can be distinguished from God.

    In order to keep this thread focused on Bell's logic and related issues, I'll post my last response downstream.

    Edwin Eugene Klingman

    Dear Brian,

    In response to Tom you said: "Why a world should have such unseen and unusable dimensions is unclear", then you claimed a virtual world needs only one extra dimension; presumably on the basis of 'usefulness'. And your remark about complex number theory's "imaginary" dimension is misleading---complex numbers are simply 2D representations, as of course you know.

    I don't think I agree with you (or my hero, Feynman) that "a real field is a mathematical function we use to avoid the idea of action at a distance". Real fields appear to distribute energy over space. I don't believe that mathematics (the 'map') can accomplish this, only reality (the 'territory') can do this.

    Then you say you like fields, but they cannot be perceived directly. Forgive me for quoting my earlier fqxi essay, but I can't discuss direct perception any better than I did: (http://www.fqxi.org/community/forum/topic/561)

    .

    "Upon what must a fundamental theory of physics be based? ...it should be formulated in terms of human reality, not abstract formulations. Either it is based on directly and immediately sensed reality or it is based on some abstraction that is claimed to represent reality. Current theories are based on physics abstractions such as:

    Gravity, String theories, Electromagnetics, Quantum field theories, Strong and weak forces, Dark matter and energy, Extra dimensions, Extra universes, Consciousness

    Of these, only two, gravity and consciousness, are immediately sensible and directly experienced by humans. I am directly aware of gravity and I am directly aware that I am conscious. I have no direct, immediate, awareness of any other physics on the list (with the exception of a small range of electromagnetic radiation). All other entities, if they exist, are sensed through the medium of some measurement apparatus (as complex as the Large Hadron Collider or as simple as iron filings in a magnetic field)-yet none is directly sensed. Even muscular detection of a magnetic field is possible only through the medium of a held magnet. Gravity and consciousness are directly sensible, requiring no external apparatus, and hence are deemed suitable for the basis of a physical theory that does not depend upon belief in either equipment or logical argument. We *know* these two entities exist. All else should depend on these."

    .

    Brian, you claim the VR model is a testable theory because "what processing creates it can be derived by reverse engineering." I'm older than you and my first logic design class (text: "The Logical Design of Digital Computers" by Montgomery Phister, 1958) argued that economics dictated a certain problem be solved by mechanical relay logic. I've designed with vacuum tubes, transistors, TTL-MSI, PALs, microprocessors, minicomputers and FPGA hardware, and written in Fortran, BASIC, PL-1, VisiCalc, JAVA, 8080, 8051, and 80386 assembly code, and many others, and I've designed multi-tasking incrementally compiling operating systems, ISDN connections to the internet, and much more, and I very sincerely doubt that reverse engineering the "processing output" to a meaningful, that is, architectural, level, is possible. My not so humble, but very knowledgeable, opinion. And if you can't reach the architectual level, then the VR model is more or less indistinguishable from God.

    Edwin Eugene Klingman

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      • Post #35

      Dr. Whitworth,

      I do not comment as a physicist or mathematician so you may all ignore my comments freely. My pile was made higher and deeper long ago in Engineering but my life long study has been metaphysics. I feel that you did an admirable job of describing, and the logical reasons to view it as so, the world that we know as "around us" as Illusion. In present day terms arriving at the same result as Siddhartha Gautama and other metaphysicians did so many centuries ago: that this world is Illusion. In present day terminology, a virtual reality. I only find you to fail in not taking that step too far for today's academic world, in not stating the source to be Mind/Consciousness. I believe your essay to be truly Foundational! Hopefully my opinion won't count against you in this environment.

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        • Post #36

        Hello Dr. Whitman,

        It is a pleasure to read your paper. However, I think it is premature to pursue the VR conjecture at this point in time.

        Most, if not all, physicists would agree that "The quantum world is in every way physically impossible, so physicality cannot be the nature of its reality." But what if Einstein was correct?

        In support of your VR conjecture, you give "Ten reasons to suspect that the physical world is a simulation." However, in my essay is a generalisation of the energy of a photon, which (even at this early stage) unambiguously refutes some of those reasons.

        Hence, it is premature to assert that "If science finds that it cannot be objectively real, it must explore if it is virtual."

        Kind regards,

        Robert

          Dear Eugene,

          Thanks for your comments which I am still thinking about. One point though. The VR conjecture is not a theory about God or one that requires a God to exist etc. It is a theory about this world that we see. The theory is that this world is created entirely by information processing, as an output. Its opposite theory is that this world is not created by anything else, but is objective, made of self-existing matter with permanent properties. The VR conjecture in contrast implies a world with the properties of an information simulation. These are considered in turn, e.g. that it began, that it has a maximum transfer rate, that "empty" space is not really empty, that its time and space are malleable, that "objects" can teleport, that the world is discrete at the lowest (Planck) level, etc, etc. and in each case our world is indeed like that. Conversely, I would argue that a world of solid "things" is impossible to reconcile with these findings, though you of course argue the opposite. Note that I encourage the latter and your C field work, where physicalism is a theory not an unexamined doctrine!

          That there is something outside the physical universe is a logical corollary of the VR conjecture, but it does not presume to define it, except to say that it can create processing, and need not be of the nature of what it outputs, i.e. it need not be "physical" . Who knows what it is? It could be God it could be a Big Machine. This is NMP (not my problem). I leave it to the theologists and philosophers.

          One could define a "God theory" as any one that references anything beyond the physical world we know by our senses, then by a classic circular argument say the VR Conjecture postulates God. Yet it is not true that to postulate something beyond what we see is to postulate God, e.g. Many Worlds Theory postulates things beyond what we can ever perceive, but it does not postulate God. Bostrom's simulation hypothesis also assumes something outside the simulation, but again it does not postulate a God. Likewise, VR theory does not postulate God even though it says the physical world is virtual. VR theory postulates that our world is information based, i.e. based on free choice, so fittingly lets the individual choose what to believe.

          all the best

          Brian

          Dear Brian,

          I'm happy that you take time to think about comments before replying.

          You say "The VR conjecture is not a theory about God or one that requires a God to exist etc."

          I agree. I was addressing your statement that "The theory is that this world is created entirely by information processing, as an output" combined with your hope to "reverse engineer" this output to decode the information processing architecture. Based upon my considerable hardware and software design experience I think the probability of success in such a venture is vanishingly likely. And if one proposes a theory of something outside of our local reality (in an 'extra' dimension not perceivable by us) that accounts in some unknown way for all that we see, then I find this indistinguishable from (not identical to) speculation about God. What is the difference between

          God creates everything that we see

          and

          Information processing creates everything that we see

          if there is no hope (as I contend) of discovering the architecture (of either) through reverse engineering.

          As for the "properties of an information simulation", I have not begun to comment on these [yet] because I am addressing the key points, which I see as Bell's inequality and the hope of reverse engineering a processor that is sufficiently complex to create the universe we perceive [including, I suppose, our very awareness] considered as process output from another dimension.

          I believe you are straying into the other arguments about this world ["The Evidence"] and I prefer to postpone these points. Your theory [conjecture] is of such magnitude and consequence [it essentially overthrows all physics] that I prefer to take it step by step. Otherwise we may lose all coherency in these comments, as is very often the case on other threads. Of course if I state things poorly you may simply be responding to what you think I said.

          Again, you say this extra dimension ["something outside the physical universe"] is not defined except to say that "it can create processing, and need not be of the nature of what it outputs." I'm sure that you must have some image of what you're saying, but to one not vested in this idea, it sounds no different from conjecturing: "God creates it."

          You say that Many Worlds postulates something beyond what we can ever perceive, but does not postulate God. I agree, but my point is that one might as well postulate God, since this is not physics. As a physicist, I am opposed to the claim that either God or the Multi-verse is part of physics.

          But, unlike the Multiverse, you have a back door, an escape route, in your claim that we can 'reverse engineer' the processor architecture from its output. I believe that I can design a counter example [I'm not offering to do so] that would use entirely different architectures [including analog, digital, and mechanical parts] that would provide identical output, thereby preventing even the possibility of such reverse engineering. Instead, for the moment, I'll just state that my professional opinion is that reverse engineering is not feasible, and almost certainly not possible. But that's just my opinion.

          So, working down the list, I see Bell's inequality and reverse engineering as the two most critical arguments.

          Finally, because you several times state that certain theories "go outside the universe" but do not postulate God, I want to make it absolutely clear that I am not saying that you are postulating God. I am saying that, if reverse engineering is not possible, then you might as well be postulating God, because there would be no physical or logical testable difference between your theory and one that postulates God.

          I'm enjoying this because you really have identified the limits to some approaches and beliefs that are showing up in physics, to what I believe will be our detriment.

          By the way, I've posted on my thread [on Jan. 30, 2011 @ 00:46 GMT] a comparison of Verlinde's information-based approach to Newtonian gravity with my approach. You might find it interesting.

          Edwin Eugene Klingman

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          • Post #39

          Brian, I asked you a question a couple of weeks ago, and am embarrassed that for some reason I didn't check back. You wrote a lengthy reply that is very helpful (and it sparked additional discussion). Just wanted to say thank you very much.

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          • Post #40

          You can make dice that obey these simple rules 1 ODD 1 EVEN= 2 ODD.

          And 2 ODD 2 EVEN= 4 EVEN.

          You can then create a virtual reality on the computer with the standard equation determined by EInsteins dice so that everything in this virtual universe is determined...............

          You can then use this model to make predictions about the real world governed by random dice.

          Steve

            Dear Eugene,

            Well had I known how hard it was earlier I probably wouldnt have tried, but as I didnt know this ten years ago I naively went ahead and reverse engineered a system to output time, space ( Ch2 Link ) and light ( Ch3 Link ), and now matter (Ch4 - being written). The latter derives electron and neutrinos as the first matter, and also quarks, including their one-third charges, as a variant of the same process. So all I can say is that it seems to be working out ok so far. Note that reverse engineering is not a postulate of the VR conjecture, nor does not prove anything in itself. It is just being used as a means to generate a more detailed model that can be tested.

            Obviously non-locality, as demonstrated by EPR, is built into the VR model, as a program can alter pixels anywhere on a screen immediately (even though in our case, the "screen" covers the whole universe!). I don't know that I can really add to the Bell experiment evidence and argument on this, except to agree with their conclusions.

            kind regards

            Brian

            Brian,

            I would be very interested in your book when finished. I too have a theory that "derives light and matter including electron and neutrinos as the first matter, and also quarks, including their one-third charges" The Chromodynamics War. Not many people have done this, and it would be very interesting to compare our approaches.

            In case you haven't heard yet, a major new treatment of entanglement is here. Joy Christian has, in my opinion, demolished entanglement and non-locality. I think you will find her papers enlightening. I surely do.

            My first cut at this post was to try to link her treatment to the points I made above, but then I realized that they are irrelevant. What she does is derive the QM inequality from local reality. The violations go away!

            I highly recommend these papers. I suspect they are historic.

            Edwin Eugene Klingman

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            • Post #43

            Dear Steve (or Joe Blogs),

            Is this a serious argument?

            ih

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            • Post #44

            I agree. More importantly, the essay is speculative in that it provides no means of refuting its own speculations.

            It's like saying I can tell you 10 reasons why God doesn't exit:

            (1) Suffering and pain (no good God would allow that)

            (2) Chaos (God would have everything in order)

            etc. etc.

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            • Post #45

            There's quite a difference between citing reasons for the nonexistence of something (God) for which there is no objective definition, and citing reasons for the existence of something (virtual reality) which has a strictly objective definition and which the laws of physics do not rule out.

            Tom

            Hi Robert,

            Well maybe it is a bit early, but physicalism has had 100 years to explain why quantum theory works and it just has the Copenhagen view that meaning doesnt matter. There has also been plenty of time to find Einsteins hidden variables. So how long should the traditional approach be given, another 100yrs? Physicists might be happy with just formulas but people want it to mean something too. I dont see how it hurts to give a choice of philosophical positions on quantum theory. It is another option to explore. Rita is correct to say the essay is speculative but it is incorrect to say that it provides no means to refute its speculations. The testing method is outlined on page one of this link ( Ch2 ) In my view every theory begins as speculative until it is tried out, e.g. atomism was. Also, contrary to assumptions, not every speculation that denies positivism is a "God Theory". The VR conjecture is a conjecture about this world we live in, not about God. Nor is it a "FAPP God Theory", as I comment to Eugene, unless Many Worlds Theory is also a God Theory, which few would see it as.

            regards,

            Brian