Jason,
[They may] "have even calculated the probability that consciousness--in the form of thinking, disembodied brains--can be momentarily produced by quantum fluctuations in an empty universe."
Next, we calculate the number of angels that can dance on the head of a pin.
Dan,
Thanks for pointing out the PEAR report. That was fascinating. At one point he uses the phrase 'Consciousness Field', which is how I conceive of it. The results reported are confusing, and they present a pretty fair discussion of the problems of interpretation.
In my theory, the Consciousness field has been here from the beginning. It can interact with mass, which is how we move our arms and legs, etc. (Powered by chemistry of course, but steered by consciousness.) I have not spent much time on analyzing the type of results PEAR reports, because I did not know the data existed.
If I were to try to make sense of it, I think I'd start here: If the consciousness field behaves as I've conjectured, then it is strengthened by local momentum, and there is always much more local momentum in the cells and flows inside a biological body than in most places. [Yes, the Mississippi River may also induce a strong local 'consciousness' but it doesn't have the logical structure to support intelligence.] Anyway, living things do have the logical structures to support intelligence and also should locally strengthen the consciousness field inside the body. Feynman pointed out that materials can support ten thousand times the magnetic field that exists in empty space. In this sense a multi-celled body/brain may support as much or more than ten thousand times the concentration of consciousness (awareness and volition) as would emptier space.
And in that sense the body may be analogous to a 'potential well' and the incidents and events PEAR measures may be analogous to 'tunneling' out of the well.
I'm not proposing this 'tunneling' too seriously, just thinking off the cuff.
Edwin Eugene Klingman