Author Daryl Janzen replied on Jun. 28, 2013 @ 17:03 GMT
http://fqxi.org/community/forum/topic/1820
Dear Satyavarapu Naga Parameswara Gupta,
Thanks for your post. Your essay sounds interesting to me, as I think we'll see eye to eye on some fundamental issues. I hope you do enjoy my essay when you read it!
There was one particular statement you made that raised a red flag for me though. You wrote "The main stream community people want magic from science instead of realty especially in the subject of cosmology. We all know well that cosmology is a subject where speculations rule", and really I couldn't disagree with that more. Out of all the areas of physics, I think cosmology is the one that's done the best to maintain a grasp on reality. I believe this is why, despite being more inclined towards philosophy, as my main interest lies in searching for a clearer and more realistic understanding of nature, I persevered through the "shut up and calculate!/purely hypothetical mathematical derivations leading to descriptions of observable events are all that matter/etc." attitude in modern physics, to a PhD in cosmology.
Don't get me wrong: I do think the model is fundamentally flawed, and people are reading too much into the measured parameters; but modellers in every science are prone to doing that, and I think with cosmology the heart's in the right place. Cosmology aims to describe the large-scale structure of our Universe; to realistically account for the redshifts, etc., of distant galaxies that we believe really exist, despite the fact that we're only observing images of them that were shone into space millions of years ago---i.e., so we can't really verify that they're actually there "now", in the cosmological sense of "now".
I think the dividing line in this contest is between people who strive for a sensible, realistic, and self-consistent description of nature that would agree with all observations we can make, and those who care more to push the limits of nonsense, to derive a theory of reality that's not inconsistent--i.e. is technically compatible--with observation, despite possibly being nothing like experience. Personally, I'm in the former camp, and while I can appreciate to some extent the sense of scepticism that motivates the latter, I think it's been more damaging than anything, and really defeats the purpose of science and philosophy.
The best example I know of is the Macheo-Leibnizian stance that a Universal frame of rest isn't observable, and is therefore to be rejected from the point of view of relativity. This supports the Einsteinian stance on the relativity of simultaneity, and consequently the description of reality as a block universe in which time doesn't really flow. According to the sceptical stance, this isn't strictly inconsistent with experience, and we have no way of proving that all of eternity isn't real as what we think of in our minds as now, right now, each and every second.
As I argued in this essay, however, this has often led to a very inconsistent way of thinking, in which all of eternity is actually thought of as existing--i.e. another temporal dimension is snuck into the mix--and the whole thing becomes a muddled mess with even more structure, which is even further from being scientifically defendable than the one bit of structure--the ultimate cosmic rest-frame--that they wanted to deny at the outset. In short, those who argue in this way can't even get their story straight, but that's generally okay by them because it's all a bunch of abstract unobservable gibberish, which they think is a good thing because they anyhow take quantum physics to support the idea that reality really is a bunch of nonsense. In short, its stances like the one that there is no cosmic rest-frame, that lead physicists into rabbit holes where they're happy to play around with math and make a complete mess of things and deny the notion that reality could even possibly make sense.
But then, as I argued in my previous essay, the Macheo-Leibnizian stance is actually DEAD WRONG! For the past 80 years we've reasoned from the cosmological data that there is actually a cosmic frame of rest--an absolute rest-frame--and the CMBR provides unprecedented scientific evidence that this is so. The observation of a cosmic rest-frame more than motivates the idea that only the three-dimensional Universe exists, and therefore time actually passes, etc., and the events that occur in the Universe as it exists make up the space-time map of all observables, which we describe with four-dimensional physics.
Sorry if this sounds like I've gotten my back up. I really don't agree with a lot of what cosmology is supposed to have established. But I do think cosmologists have done a better job of *striving* for a realistic and sensible theory than physicists in other areas. Mis-attributing the meaning of measured parameters isn't the same as pushing abstract magic as something better than a sensible description. I still think cosmology is, at its heart, a realist's theory.
Daryl