"Capitalism seems to give lip-service to individualism but the model tends to work toward subjugation of the individual for the purpose of control and profit. The self-interest at the top and its control of government oppresses all else. Certainly your reference to 85 controlling half the world's wealth indications the distortions of the current systems - I cite the same example."

We need to distinguish between capitalism as a system of regulated entrepreneurialism (the social democratic model) and capitalism as a system that permits accelerating accumulation of individual wealth resulting in increased inequality and denial of opportunity. The latter is political and social, the former economic. Command economies didn't work and not simply because many of the people in charge weren't too bright. A lot of them were pretty bright (look at Gorbachev). Those economies didn't work because stuff was manufactured that people didn't want to buy and there was no feedback system to explain this to the apparatchiki.

"The point is, in relation to self-similarity, that the slightest alteration of the set's algorithm changes everything."

That's why multiscale complex systems of sufficient variety are robust, and self similar algorithmic sets (Mandelbrot, Julia, Koch, Sierpinski, etc.) aren't.

The difference is the same as that between linearly dependent mathematics and nonlinearly independent mathematical systems or models -- two entirely different dynamics. Most natural phenomena are nonlinear, including human interactions both at individuals and societal scales. And while variety in the nonlinear constructions of algorithmic complex sets is guaranteed to run out, not so in a system that is flexible on multiple scales; evolutionary growth shifts to the hubs promising greatest variety. As I made the point in my essay: waste and redundancy are assets to creativity, no matter the scale or the system.

It was Chaitin (and Kolmogorov independently) who recognized that algorithmic complexity has a defined limit in general. The generalization of algorithmic complexity, in turn, might be seen in Ashby's law of requisite variety extended to complex systems on every scale, and that's the research path that Bar-Yam took.

"Re: Tegmark. The question (is the universe's information content minimal?) is of interest only if universes are algorithms because AIT is the context in which he frames the issue. The belief that they are is a belief. It's interesting that Tegmark is a quasi-acolyte of Chaitin's while still believing in the possibility of a ToE, which of course official Chaitinism says just ain't gonna happen."

Tegmark's program depends on algorithmic compressibility; Chaitin's program does not. I agree with Tegmark in the sense that in any arbitrarily chosen interval, the principle of least action compels the least information content at any scale. I agree with Chaitin (and I am not aware of any "official Chaitinism") that algorithmic information is only a subset of computability; the Chaitin Omega is algorithmically compressible and yet uncomputable.

Jim, I'll have to agree with Nick on the distinction between capitalist idealism (Adam Smith, John Locke, et al) and political reality. The Nazis couldn't have gotten as far as they did without the cooperation and participation of capitalist "royalty." The whole Nazi blood-and-iron philosophy is driven by feudal ideals. (Indeed, oligarchs of our own generation harbor the same beliefs.)

I also agree with Nick on the dynamics of the self-defeating Soviet system. Hierarchies eventually fall of their own weight.

And I most heartily agree with you, that the least element of any system (in the system of human societies, an individual) is the most creative asset, given sufficient variety of resources. That is the theme of my essay.

Best,

Tom

Hi Thomas,

Thanks for writing this essay. Your ideas are interesting and writing is very good, but like others have commented the essay takes a while to get going. In particular I felt like the first four pages at least were essentially a political manifesto which is not a bad thing, but felt a tiny bit out of place for me (I realise it gave context to your ideas). Of course 'steering' is a partly political task (my entry has a tiny bit of politics here and there) but I would have loved the 'future' part to be a larger part of the essay. None-the-less thanks for your essay and your creative ideas!

Ross

    Thanks, Ross. I was not unaware of what I was doing in setting up the problem. I struggled with whether I should do it at all, and how strongly it should come across.

    It isn't usual for me to put my beliefs before the science. To the extent that my beliefs don't conflict with the science, however, I'm glad I got it off my chest, and hope that readers can appreciate the scientific solution.

    Best,

    Tom

    Tom

    Your essay is wide in scope and creative in its proposals. It reflects your justified pride and concern with what I like to think of as the good side of the global phenomena that comprised the American Century. You propose your country somehow steer the world into an ideal future. Alas your love of country may have blinded you to the 'bad side': the amount of havoc US policies and those of its partners, Israel for example, have wreaked in key portions of the globe, disqualifying it in most ways as a global role model. Do not get me wrong I recognise the wonderful achievements of individual Americans, universities and other institutions working within the democratic system, but that has not translated at all well beyond its borders when it came to squashing the natives who stood in the way of U.S. 'interests'.

    I am not sure how the theoretical recommendations of your report "Applying Complex Adaptive Systems Research to Countering Terrorism, Insurgency, Regional and Ethnic Violence" will translate into policies on the ground. But if the history of the Middle East with its history of oil-hungry US state terrorism in Iraq, for example, or the ongoing U.S. sponsored Israeli State terrorism and ethnic cleansing of Palestine, is any measure, I for one would say, thanks but no thanks.

    As to US leadership in resource management, have you seriously considered what the American Association for the Advancement of Science has reported about America, with its small fraction of the world population:

    "For many resources, the United States of America is the world's largest consumer in absolute terms. For a list of 20 major traded commodities, it takes the greatest share of 11 of them: corn, coffee, copper, lead, zinc, tin, aluminum, rubber, oil seeds, oil and natural gas. For many more it is the largest per-capita consumer"

    Of course, considering its technical prowess, creativity and willingness to 'do something', I hope that policy leaders in the U.S. and also others in Israel and the Arab World etc.learn from the tragic mistakes of the past that have led to the present mess.

    Sincere best wishes

    Vladimir

      • [deleted]

      Thank you, Vladimir. No question, I love my country -- I am an idealist, though, and not of the "my country, right or wrong" stripe. I spent so much time in the essay setting up the American ideal -- which admittedly the population and the government have never done a great job of fulfilling -- to make the point that a government of "laws, not men" is the only rational way to assure fairness and freedom. The job of the Enlightenment is not finished.

      I accept all the criticism you can hurl at 21st century American foreign policy. As the saying goes, we can choose our friends but not our family -- it applies to some extent to the 'family' of a sovereign nation.

      The Israel-Palestine conflict is not so simple as you make it out to be, and I think you know that. "Ethnic cleansing" is a particularly ugly term to Jews, for obvious historical reasons; one has to remember that Jewish immigration to Palestine did not occur in a vacuum -- Jews have continuously inhabited the land for thousands of years, subjugated to the rule of Greek, Roman and Muslim authorities, having minimal rights and few liberties. And even today, I don't know of a single Jew who serves in the legislature or cabinet of an Islamic government, while dozens of Arab Israelis do serve in the Israeli Parliament. One can hardly defend a charge of ethnic cleansing against that fact.

      That being said, minority Palestinian Arabs under the majority Israeli government who choose to reject Israel's right to exist can and perhaps already have forced a 2-state solution to the conflict. One can only hope that the pangs of birth are worth the outcome of a liberal and secular rule of law over the region to follow -- because unless that outcome does guarantee full enfranchisement of all its citizens, with freedom of religion along with all the other benefits of citizenship -- I see no end to the turmoil. To your other point:

      I don't understand the fascination of some economists with statistics on American consumerism. We consume for only one reason -- because we can. The main reason that we can, is that we have had until recently, a huge middle class able to afford the luxuries, and a birthrate low enough to enjoy them. I believe that all rational people, not just Americans, wish the same thing -- the model I have explored in my essay aims to make a start at it. Wealth creation by rational distribution of resources, low birthrate, suppression of violence -- who would argue and why?

      I am looking forward to reading your essay, not for the least reason to enjoy your wonderful art!

      All best,

      Tom

      Thank you Tom

      I am relieved that you took my remarks as well as you could, although you may not have agreed with everything. I grew up in Palestine in the 1940's till the 1960's when all my generation simply loved Americans for their enthusiasm, creativity and cheerful pop culture, and we still do. This was tainted of course by knowing the role of the US government in the creation of Israel and hence the dispossession of the Palestinians. After the 1967 war US policy vetoed every single UN resolution that the rest of the nations of the world approved of, that were meant as a way to support a just and peaceful resolution to the conflict.

      The Palestinians had no role whatsoever in what the Jews suffered in Europe, but we had to pay the price. What makes it worse is that the victim has now become the persecutor. I myself cannot return to my homeland and Jerusalem, the city of my birth, while any Jew anywhere, even one who had converted yesterday has the 'Right of Ruturn' backed by US policy and military nuclear might shared between the US and Israel. This is not the place to go into detail to answer each of the points you raised about Arabs and Jews. Too many complicated interlocking facts have to be separated from the overwhelming Zionist-dominated propaganda in the mass media that has made the situation difficult to discuss. Watch some videos of MIT's Naom Chomsky (who is Jewish) explaining the conflict on YouTube.

      Anyway we have vented our feelings on the subject and hope to continue our friendly discussions on physics.

      With best wishes

      Vladimir

        Nick made good points but I disagrre with some. "We need to distinguish between capitalism as a system of regulated entrepreneurialism (the social democratic model) and capitalism as a system that permits accelerating accumulation of individual wealth resulting in increased inequality and denial of opportunity. The latter is political and social, the former economic. Command economies"

        I disagree with Nick regarding the social democratic model being "economic". Both, I believe are social and political in operation but perhaps economic in intent. Regulation is obviously vital for shared opportunity but for the US seems to be confined to the period after WWII, cut short by a resurgence of conservative forces which with relentless focus took control of government, media, and the economy. Most other periods of our history have seen capitalism mostly unrestrained.

        Certainly the individual is the most creative asset, especially in contrast to the exploitive sterility of those in control: the financial sector is especially sterile and executive leadership (CEOs) obscenely rewarded due to power over boards not productivity.

        The implementation of your system, Tom, will be a herculean task.

        Jim

        Tom,

        I have been thinking about what you said about redundancy and waste being assets. Modern warehousing, logistics and distribution is set up to minimize redundancy and waste and to avoid unnecessary storage, in favour of "just in time" deliveries and dispatch. Large warehouses have automated computer run systems that "calculate" what has to be where and when and make it happen. The wisdom of our time being that there isn't money to be made on having a warehouse full of stuff going nowhere fast. Is that a problem for your system?

        On the other hand I have heard discussion of the need to go back to old ways in hospitals. Trying to save money by cutting redundancy in the NHS has lead to not having enough beds when an epidemic or large tragedy happens.Patients having to sleep in corridors. It also doesn't allow for wards to be closed and thoroughly cleaned to avoid hospital acquired infections. If patient welfare and health is put above cost cutting then redundancy is indeed an asset.

        Georgina, you're absolutely right. To sacrifice effectiveness for efficiency always leaves a gap of scarcity.

        In wartime, we never worry about how efficient our supply systems are -- we go all out to get beans and bullets and medical care to the fighters. If we acted the same toward all peoples, as if they were on the front line of fighting for the survival and well being of our human species, we might well make war itself obsolete. We at least owe it to ourselves to try.

        Best,

        Tom

        Hi Vladimir,

        quote: In a world threatened by its own head-on clashes

        of self-destructive tendencies, lateral distribution

        of communications technology and resources - a

        globally linked supply chain controlled by high

        tech information systems in a robust network -

        helps dampen inequality and maximally

        enfranchise individuals for an exponential

        growth in creativity and wealth generation.

        Sideways is the only rational trajectory.

        We currently have such a system related to fossil fuels. Coalitions create wars in countries with oil, to steal their natural resources. The people of Iraq get effectively nothing from the export of their resources. This is repeated over and over.

        Without systems of broad ethical consideration being built into a global logistics system, a few will benefit while the majority will suffer.

        For any major decision, the masses must have sufficient time to reflect upon the broad complexities of ethical consideration before being approved by the masses for implementation. Additionally, the masses need education related to assess broad ethical consideration.

        Potentially all corruption can be largely eliminated. Basically, state elected doctors of science and philosophy guided by their state's constitution, helps build the NSA monitoring and analysis systems and manages how the information collected is used.

        eliminate-all-corruption.pbworks.com

        Imagine the tremendous resources that would be used to take control of a centralized global logistics system. Thousands of people selected to support corrupting influence.

        To make your proposal practical and ethical requires a method of eliminating corruption.

          Thanks heaps for the comment on my essay Tom. Don't forget to rate it if you get the chance. Good luck!

          Hello Thomas

          I've just started reading some of the interesting essays, and I quite enjoyed reading yours. I suppose that's because many of the basic assumptions appear to be in the same ballpark as those that underlay my essay # 2078.

          You state: "Bar-Yam introduced multi-scale variety, the idea that independent subsystems allowed to organize around task coordination at different times on different scales, makes the larger system effective." Yes, or the synergy that makes the sum of the parts much greater than the whole. I suggest, however, that the existing growth drive corporate capitalism cannot be fixed, and we need a significant system reboot with new and clear definition of wealth to be used as an integral regulatory control medium of the dynamic system. Perhaps sideways with a down slope will be needed for a few years after our century of exponential growth.

          I wish you well in the contest.

          Don Chisholm

            I'm not Vladimir, though that's a nice Freudian twist. :-)

            Yes, I agree with your point that corruption must be obviated to the greatest possible extent, for any cooperative system to work. I think the essay's proposal is quite practical, though, for minimizing the role of the "masses" in favor of maximal individual decision-making and self determination locally, to stabilize distribution of resources globally. I find great power in Bar-Yam's result:

            "In considering the requirements of multi-scale variety more generally, we can state that for a system to be effective, it must be able to coordinate the right number of components to serve each task, while allowing the independence of other sets of components to perform their respective tasks without binding the actions of one such set to another."

            The motivation for corruption is blunted by interlocking checks, in such a system. The knife-cake analogy I use is designed to assure the independence of necessary and irreducible elements of cooperation. One element is useless without the other. This principle applies to every scale of activity.

            All best,

            Tom

            Thanks, Don. I'll certainly get to your essay when I can.

            I was hoping to make clear that "wealth" should not be measured in the accumulation of commodities; rather, it should be measured in the variety of resources produced and distributed in a robust network of redundant nodes with shifting hubs of economic activity, which helps close gaps of scarcity, and ensures a continuous trajectory toward equilibrium.

            The right wing of the conservative movement in the U.S. has adopted the catchphrase "job creators" to characterize employers. The focus of a net-centric economy is on "wealth creators." That is the essential difference between a system that aims to control people, and one that aims for cooperative control of resources, in which individuals are maximally enfranchised to create, contribute and participate on their own terms.

            Best,

            Tom

            James, I share your concern for the radical takeover of the American economy by the redistribution of commodities to a few "job creators" who intend to steer the social policy as well as the economic fortunes of our nation.

            I think the task of reversing the trend, though, is made much easier by the exponential growth of network technologies.

            We'll have a lot to talk about.

            Best,

            Tom

            Tom, let me add this thought about complexity and the Israel-Palestine problem:

            Before Zionism took hold, there was an indigenous Palestinian Arab Jewish community living with the Arab Muslim and Christian population, and particularly in Jerusalem. The name " Jewish Quarter" in the Old City testifies to that. The Jews of those days spoke Arabic and rubbed shoulders with Christian and Muslim Arab Palestinians. Within the crowded souks of the walled city what I like to think of a peaceful rich social ecosystem developed. There was a dense network of social, economic interaction but not perhaps religious, as each group had their own revered place of worship. There was occasional conflict as would happen in any crowded community, but none of the outright hostility that came later with mono-polar Zionism (their slogan was "A people without a land for a land without a people [sic]" .) The Judaisation of Jerusalem either by forced expulsion, destruction of whole Arab neighbourhoods, or more quietly by laws and other measures designed to make the Palestinian Arabs leave - and which have succeeded to a large measure. So much for the complexity that your Israeli co-author Bar-Yam seems to advocate.

            Please pardon the bitter note here and make an effort to learn the facts about Palestine, rather than rely on what Zionist propaganda has so successfully spoon-fed the American people. Einstein's disgust with Zionist terrorism, and his advocating equal rights in Palestine for the Arabs and Jewish communities is one of the reasons why I wrote my essay around Einstein's happy persona.

            Best wishes,

            Vladimir

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            Vladimir, I expect that we have the same feelings about discussing this issue, somewhere between leaving it alone and letting it all out.

            Einstein was a secularist. The founders of modern Israel were secularists. The majority of Israelis are secularists.

            Can a modern secular and democratic state survive without conflict, surrounded by countries ruled by 14th century religious oligarchies who openly call for the utter destruction of Israel? I doubt it.

            Zionism is not the enemy. The enemy is an Islamic collective that has used the Palestinian Arab dislocation since 1967 as an excuse to maintain its control over political power in the region.

            The early Zionists (and I mean the modern, 19th and 20th century Zionists, since there have actually been three Zionist movements in Jewish history) were not advocating a Jewish-ruled state; they advocated religious freedom and safety for Jews, which with the exception of the U.S., was to be found hardly anywhere in the world. And that includes the Palestine under Islamic rule -- Jews were not fully enfranchised citizens of that region. They were barely tolerated as subjects of the caliphate. Jerusalem was not open to Jewish participation; religious Jews had no access to the Western Wall under Islamic rule until the capture of the city in 1967. Only the most naive of us could think that Jerusalem would be an open city under Islamic religious rule.

            It is my perception that neither Islamic nor Christian theologists fully understand that Judaism is not a mystical religion. The former two are missionary religions with apocalyptic prophecies to fulfill; it is unfortunate that those prophecies have their origin in Hebrew history, for in the Jewish tradition the prophecies are warnings, not predictions.

            At any rate, Bar-Yam does not deserve your indictment. He is a scientist, same as Einstein, seeking a rational solution to an irrational condition, not just in Israel but all over the world. If you would honor Einstein, you would honor that legacy.

            There can be peace and equality in Israel. It will not come at the price of Israel's, and the Jewish peoples', right to exist.

            Best,

            Tom