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Thank you, Gary, for a most thoughtful and insightful post.
I'll look forward to reading Gene's essay. We agree on many things in principle (consciousness field among them).
" ... near the bottom of page 2 of your essay. You present a schematic of two self-interacting fields. Should not the observer O be either 2+ or 2- to maintain neutrality?"
It doesn't matter, physically, what number is assigned to a non-physical case. It does not affect local measure.
"Assuming that the observer is the same for both fields, does this imply that the observer O is himself an alternating electro-magnetic field?"
Yes! That's a good way to put it. The unsigned observer doesn't exist. The male-female ( + or - ), each valued 1/2, add the value +/- 4 to the interactive fields. In other words, the field becomes physical in an asymmetrical way -- here's how I explained it in the larger context of my work I referenced earlier:
The introduction of one unpaired sign completes the circuit and forces action on the interacting left and right fields. It also tells us that there is such a thing as an unpaired sign--whether we say male and female observers, positive and negative charge, left and right orientation.
The principle of least action is the principle of least separation, and least separation compels action in one direction at a time, and not simultaneously.
If that physical separation were more than zero, there would be resistance to motion--inertia. What we actually observe is that universe is largely inertia free. (http://fqxi.org/community/forum/topic/1371)
Zeno asked, is motion possible? Mach and Einstein answered that all motion is relative. There is zero separation between the relative and the possible--which begs a topological model. What we mean is that Einstein was essentially correct in his concept of a unified field theory, describing spaces in relative motion: " ... the infinitesimal displacement field ... replaces the inertial system inasmuch as it makes it possible to compare vectors at infinitesimally close points." (Einstein, The Meaning of Relativity, Fifth Edition, 1956, appendix II, p.142.)
"Does the requirement that there be a pair of complimentary self-interacting fields account for the universe/self dichotomy? I might have made one of the triangles upside down to emphasize that the observer is changing."
Couldn't have said it better myself.
"Lastly, do you argue that if the cosmic background were warmer, there would be no gravity and no self-awareness?"
Did gravity and self-awareness exist in the earlier, warmer, universe? :-)
I have read your essay, and in due course will comment, hopefully with a comparable level of seriousness with which you have honored me.
All best,
Tom