- Edited
Lorraine Ford
Objective reality, is not a construction from one viewpoint. Consider the ancient tale of six blind men and the elephant. Everyone should know and take heed of its message. The blind men each feel a different part of the elephant and says what an elephant is from his own experience. There is no agreement. J.C.N. Smith on FQxI once asked me “What is truth?” I replied, “The whole elephant.” It is not just the elephant, but its happening; breathing, moving etc. That is the objective absolute reality. It is and happens independently of the individual, partial, relative perceptions of it.
Imagine the blind men moving around so they feel what another of them feels. Imagine the one who has felt the trunk getting another group of blind fellows to feel as he has. So they can know and agree with him. Is it correct as they declare, if you disagree with the trunk view you are either an ignorant fool, mistaken a liar, hallucinating or confabulating No disagreement will be allowed because the trunk group agree and confirm it is correct.
This is why preventing discourse, is not a good thing. Both disagreeing parties can potentially learn from each other. It does not have to be adversarial ‘I’m right so you must be wrong. Hopefully it is clear that the blind-men even with consensus of a viewpoint are not describing absolute Objective reality. That does not alter the honesty of their reporting what they have found from their own investigation. Ignorance, mistakes lies, hallucination and confabulating can happen but we do not need to immediately decide that this is the reason for disagreement, rather than the holding of equally legitimate alternative incomplete viewpoints.
Quantum theory suggests that the outcome, prior to measurement is a mix of outcomes that will and won’t be found. In the elephant dilemma, the whole elephant animal does not exist as a collection of singular perceptions before the ‘feeling’ by the blind men of the elephant has happened. The whole elephant is an observation independent entity. Its existence does not depend on perception of it. The Moon (object) really does exist when I’m not looking (Forming an observation product Moon semblance). On observation a relative observation product is formed. It is relative, it is contextural. Many alternative, singular, relative, contextural outcome products could have been formed under different circumstances.